|
Patupaiarehe
Patupaiarehe are supernatural beings ( ) in Māori mythology that are described as pale to fair skinned with blonde hair or red hair, usually having the same stature as ordinary people, and never tattooed. They can draw mist to themselves, but tend to be nocturnal or active on misty or foggy days as direct sunlight can be fatal to them. They prefer raw food and have an aversion to steam and fire. Patupaiarehe can be hostile to humans, especially those who intrude on their lands. They are believed to live in deep forests and hilly or mountainous regions, in large guarded communities, though their buildings and structures are invisible to human eyes. The music of their and (bugle flutes), along with their singing of waiata occasionally reveals their presence on foggy days. The music of the Patupaiarehe is described as 'sweeter' than the music that Māori could play. According to most traditions, the Māori are able to converse with them. Another little-known term for pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maero
In Māori tradition, the Maero (or Mohoao) are an iwi-atua or supernatural people from New Zealand. They are sometimes described as giants or wild men of the woods, and inhabit mountains and forest, particularly in the South Island and Tararua Range. Maero are characterised as wild, malevolent and often violent, carrying stone clubs as weapons. They are covered in dark body hair and have long, bony fingers with sharp fingernails. They kill and eat humans and other animals. The Maero are said to harbour anger towards the Māori, who arrived from Hawaiki, and are thought to have displaced them and ruined the tapu (sacredness) of their homes, forcing them to dwell in inhospitable alpine regions. In traditional Māori stories In a story from the Whanganui area told by Tuao, chief of Upper Whanganui, Tukoio, a mortal man, once found a maero, a ''mohoao'' (wild man), and attacked it, cutting off its arms, legs and head. He brought the head back, but it was still alive and called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menehune
Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands, hidden and far away from human settlements. The Menehune are described as superb craftspeople. They built temples (''heiau''), fishponds, roads, canoes, and houses. Some of these structures that Hawaiian folklore attributed to the Menehune still exist. They are said to have lived in Hawaii before settlers arrived from Polynesia many centuries ago. Their favorite food is the ''maia'' (banana), and they also like fish. Legend has it that the Menehune will only appear during night hours, in order to build masterpieces. But if they fail to complete their work in the length of the night, they will leave it unoccupied. No one but their children and humans connected to them are able to see the Menehune. Research In Martha Warren Beckwith's ''Hawaiian Mythology'', there are references to several other forest dwelling races: the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Moehau
The Moehau Range is the northernmost range on the Coromandel Peninsula, extending from the settlement of Colville, New Zealand northwards to the tip of the peninsula. Mount Moehau is the highest point of the range, at 892m above sea level. Physical geography The Moehau Range is the central feature of the Colville Ecological District. Environment Waikato's local area planting guide describes the area as "long ridges and steep streams radiating out to the coast, steep and broken hillslopes, floodplains, harbours and estuaries." The Colville Ecological District takes in , 59% of which is in indigenous vegetation, and 8% of which is virgin forest. To the south the range is drained by Waikawau River. Geology Most of the range is made up of metamorphic, prehnite-pumpellyite Manaia Hill Group greywackeˌ sandstones and siltstones (Waipapa terrane) of Jurassic/Cretaceous age, formed about 150 million years ago. They have few fossils, but are interbedded with feldspar-lithic volcan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moehau Range
The Moehau Range is the northernmost range on the Coromandel Peninsula, extending from the settlement of Colville, New Zealand northwards to the tip of the peninsula. Mount Moehau is the highest point of the range, at 892m above sea level. Physical geography The Moehau Range is the central feature of the Colville Ecological District. Environment Waikato's local area planting guide describes the area as "long ridges and steep streams radiating out to the coast, steep and broken hillslopes, floodplains, harbours and estuaries." The Colville Ecological District takes in , 59% of which is in indigenous vegetation, and 8% of which is virgin forest. To the south the range is drained by Waikawau River. Geology Most of the range is made up of metamorphic, prehnite-pumpellyite Manaia Hill Group greywackeˌ sandstones and siltstones (Waipapa terrane) of Jurassic/Cretaceous age, formed about 150 million years ago. They have few fossils, but are interbedded with feldspar-lithic volcan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairy
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, English, and French folklore), a form of spirit, often described as metaphysical, supernatural, or preternatural. Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in Pagan belief systems, as spirits of the dead, as prehistoric precursors to humans, or as spirits of nature. The label of ''fairy'' has at times applied only to specific magical creatures with human appearance, magical powers, and a penchant for trickery. At other times it has been used to describe any magical creature, such as goblins and gnomes. ''Fairy'' has at times been used as an adjective ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāi Tūhoe
Ngāi Tūhoe (), often known simply as Tūhoe, is a Māori iwi of New Zealand. It takes its name from an ancestral figure, Tūhoe-pōtiki. ''Tūhoe'' is a Māori-language word meaning "steep" or "high noon". Tūhoe people also bear the sobriquet ''Nga Tamariki o te Kohu'' ("the children of the mist"). Tūhoe traditional land is at Te Urewera (the former Te Urewera National Park) in the eastern North Island, a steep, heavily forested area which includes Lake Waikaremoana. Tūhoe traditionally relied on the forest for their needs. The tribe had its main centres of population in the small mountain valleys of Ahikereru and Ruatāhuna, with Maungapohatu, the inner sanctum of the Urewera, as their sacred mountain. The Tūhoe country had a great reputation among the neighbouring tribes as a graveyard for invading forces. Tūhoe people have a reputation for their continued strong adherence to Māori identity and for their unbroken use of the Māori language, which 60% of them still s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urewera Ranges
Te Urewera is an area of mostly forested, sparsely populated rugged hill country in the North Island of New Zealand, a large part of which is within a protected area designated in 2014, that was formerly Te Urewera National Park. Te Urewera is the '' rohe'' (historical home) of Tūhoe, a Māori iwi (tribe) known for its stance on Māori sovereignty. Geography The extent of Te Urewera is not formally defined. According to '' An Encyclopaedia of New Zealand'' (1966), "The Urewera Country originally included all lands east of the Rangitaiki River and west of a line along the lower Waimana River and the upper reaches of the Waioeka River. Its southern boundary was marked by Maungataniwha Mountain, the Waiau River, and Lake Waikaremoana." Much of it is mountainous country, covered with native forest, and it includes the Huiarau, Ikawhenua, and Maungapohatu ranges. There are a few flat mountain valleys, chiefly the Ahikereru valley, where the settlements of Minginui and Te W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waitākere Ranges
The Waitākere Ranges is a mountain range in New Zealand. Located in West Auckland between metropolitan Auckland and the Tasman Sea, the ranges and its foothills and coasts comprise some of public and private land. The area, traditionally known to Māori as ''Te Wao Nui o Tiriwa'' (The Great Forest of Tiriwa), is of local, regional, and national significance. The Waitākere Ranges includes a chain of hills in the Auckland Region, generally running approximately from north to south, 25 km west of central Auckland. The ranges are part of the Waitākere Ranges Regional Park. From 1 May 2018 the forested areas of the Waitākere Ranges Regional Park were closed, with some exceptions, while Auckland Council upgraded the tracks to dry foot standard protect the roots and to prevent the spread of kauri dieback, bacteria that affect kauri trees and prevents them from getting nutrients, effectively killing them. There is no cure. But Etymology The name ''Wai-tākere'' origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whitcombe And Tombs
Whitcoulls is a major New Zealand book, stationery, gift, games & toy retail chain. Formerly known as Whitcombe & Tombs, it has 54 stores nationally. Whitcombe & Tombs was founded in 1888, and Coulls Somerville Wilkie in 1871. The companies merged in 1971 to form Whitcoulls. Coulls Somerville Wilkie Coulls Somerville Wilkie had its origins in Coull Bros, founded in Dunedin in 1872 by brothers Thomas, William, and James Francis Coull. A printing and publishing company, it operated from Crawford Street to the south of the city centre.. Through merger and partnership, its name changed several times before becoming Coulls, Culling & Co. Ltd., a name under which it traded from 1902 until 1922.Business series 2a: Manufacturing " ''Friends of the Hocken Bulletin 53, April 2006. Retrieved 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uenuku
Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop.Best, Elsdon"Rainbow Myths", ''Maori Religion and Mythology'' Part 2, p. 414, P.D. Hasselburg, Wellington, New Zealand, 1982. He was a tribal war god invoked before battles, particularly in the northern half of the country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The Māori identified hawk feathers and a particular star called ''Uenuku'' as being sacred to him. In Ngāti Porou and Ngāi Tahu stories, Uenuku was the Ariki of Hawaiki with 71 sons, all from different wives. In traditions from further north in the Pacific, Chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whanganui Māori
Whanganui Māori are the Māori ''iwi'' (tribes) and ''hapū'' (sub-tribes) of the Whanganui River area of New Zealand. They are also known as Ngāti Hau. One group of Whanganui Māori, Whanganui Iwi, includes Te Āti Haunui-a-Pāpārangi and other who signed the Ruruku Whakatupua Treaty of Waitangi settlement in 2015. Awa FM is the radio station of Te Āti Haunui-a-Pāpārangi, Ngāti Hāua and Ngāti Hauiti. It began as Te Reo Irirangi O Whanganui 100FM on 17 June 1991. Between July 1992 and June 1993 it also operated a separate station in Ohakune, known as Te Reo Irirangi Ki Ruapehu or Nga Iwi FM, combining local programmes with shows from 100FM. It is available on in Whanganui, in Ruapehu, and in Taumarunui. Notable people *Kawana Pitiroi Paipai See also *List of Māori iwi This is a list of iwi (New Zealand Māori tribes). List of iwi This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
