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Papal Primacy
Papal primacy, also known as the primacy of the bishop of Rome, is a Roman Catholic ecclesiological doctrine concerning the respect and authority that is due to the pope from other bishops and their episcopal sees. The doctrine is accepted at a fundamental level by both the Catholic Church and Eastern Orthodox Church, though the two disagree on the nature of primacy. English academic and Catholic priest Aidan Nichols wrote that "at root, only one issue of substance divides the Eastern Orthodox and the Catholic Churches, and that is the issue of the primacy." French Eastern Orthodox researcher Jean-Claude Larchet wrote that, together with the ''Filioque'' controversy, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Catholic Church and the Eastern Orthodox Church. In the Eastern Orthodox churches, some understand the primacy of the bishop of Rome to be merely one of greater honour, regarding him as ' ("first among eq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretals Of Pope Boniface VIII - Zoomed On The Illustration (cropped)
Decretals ( la, litterae decretales) are letters of a pope that formulate decisions in ecclesiastical law of the Catholic Church.McGurk. ''Dictionary of Medieval Terms''. p. 10 They are generally given in answer to consultations but are sometimes given due to the initiative of the pope himself. These furnish, with the canons of the councils, the chief source of the legislation of the Church, and formed the greater part of the ''Corpus Iuris Canonici'' before they were formally replaced by the ''Codex Iuris Canonici'' of 1917. However, Cardinal Pietro Gasparri led the papal commission for the revision of canon law and later on published a guide to the ''fontes'' (sources) used in the 1917 code. Many canons in this code can easily be retraced in their relationship to and dependency on medieval decretals as well as Roman law. In themselves, the medieval decretals form a very special source which throws light on medieval conflicts and the approaches to their solution. They are someti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sui Iuris
''Sui iuris'' ( or ) also spelled ''sui juris'', is a Latin phrase that literally means "of one's own right". It is used in both secular law and the Catholic Church's canon law. The term church ''sui iuris'' is used in the Catholic ''Code of Canons of the Eastern Churches'' (CCEO) to denote the autonomous churches in Catholic communion. The Catholic Church consists of 24 churches, including the Latin Church and 23 Eastern Catholic churches. Etymology The Latin ''sui iuris'' (the individual words meaning 'self' and 'law') corresponds to the Greek 'αὐτόνομος', from which the English word autonomy is derived. Secular law Personal In civil law, the phrase ''sui juris'' indicates legal competence, and refers to an adult who has the capacity to manage his or her own affairs. It is opposed to ''alieni juris'', meaning one such as a minor or mentally disabled person who is legally incompetent and under the control of another. It also indicates a person capable of suing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creed
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The earliest known creed in Christianity, "Jesus is Lord", originated in the writings of Paul the Apostle. One of the most widely used Christian creeds is the Nicene Creed, first formulated in AD 325 at the First Council of Nicaea. It was based on Christian understanding of the canonical gospels, the letters of the New Testament and, to a lesser extent, the Old Testament. Affirmation of this creed, which describes the Trinity, is generally taken as a fundamental test of orthodoxy for most Christian denominations, and was historically purposed against Arianism. A shorter version of the creed, called the Apostles' Creed, is nowadays the most used version in Christian services. Some Christian denominations do not use any of those creeds. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Full Communion
Full communion is a communion or relationship of full agreement among different Christian denominations that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each. Definition and terminology Full communion is an ecclesiological term for an established relationship between Christian denominations that may be constituted by shared eucharist, doctrine, and ecclesiology. Different denominations emphasize different aspects or define the term differently. Several Protestant denominations base their idea of full communion on the Augsburg Confession which says that "the true unity of the church" is present where "the gospel is rightly preached and sacraments rightly administered." They believe tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enchiridion Symbolorum, Definitionum Et Declarationum De Rebus Fidei Et Morum
The ''Enchiridion'' (full title: ''Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum'') is a compendium of all the basic texts on Catholic dogma and morality since the Apostolic Age. It has been in use since 1854, and has been regularly updated since. It is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. Name The name ''Enchiridion'' (from Greek ''cheir,'' "hand") means "handbook." Originally published as "Enchiridion Symbolorum et Definitionum", it is today published as "Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum" (meaning “Handbook of creeds, definitions, and declarations on matters of faith and morals.”) The Enchiridion is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. It is commonly abbreviated 'D' or 'Dz' in early editions and 'DS' in editions edited by Adolf Schönmetzer due to a revision in numbering. 'DS' s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Joseph Dominicus Denzinger
Heinrich Joseph Dominicus Denzinger (10 October 1819 – 19 June 1883) was a leading German Catholic theologian and author of the '' Enchiridion Symbolorum et Definitionum'' (Handbook of Creeds and Definitions) commonly referred to simply as "Denzinger". Life Denzinger was born on 10 October 1819 at Liège. In 1831 his father, who was a professor at the University of Liège, took him to Würzburg, the original home of the family. Here he attended the gymnasium and studied philosophy at the university, where he received the Ph.D. degree. In 1838 he entered the Würzburg seminary, went to the German College at Rome in 1841, was ordained priest in 1844, and the following year took a degree in theology. On his return home, he was first curate at Hassfurt-on-the-Main, became professor extraordinary of dogmatic theology at Würzburg in 1848, and ordinary professor in 1854. He continued to occupy this position, in spite of ill-health, until his death. Denzinger was one of the pione ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Hardon
John Anthony Hardon, SJ (June 18, 1914 – December 30, 2000) was an American Jesuit priest, writer, and theologian. A candidate for sainthood since 2005, he is recognized by the Catholic Church as a Servant of God. Early life John Anthony Hardon was born in 1914 to a devout Catholic family in Midland, Pennsylvania. When he was a year old, his 27-year-old father died in an industrial accident when the scaffolding collapsed under him as he moved to secure a steel beam dangling dangerously over his co-workers. After the accident Hardon was raised by his 26-year-old mother Anna (née Jevin) Hardon, who never remarried "out of concern for the influence a possible stepfather might have on her son's vocation." They moved to Cleveland, Ohio, where they lived "in the shadows of the iron and steel mills". John Janaro, a biographer of Hardon, described Anna as "a woman of deep faith, a Franciscan tertiary who embraced her poverty and her difficult circumstances with courage and grace. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vicar Of Christ
Vicar of Christ (from Latin ) is a term used in different ways and with different theological connotations throughout history. The original notion of a vicar is as an "earthly representative of Christ", but it's also used in the sense of "person acting as parish priest in place of a real person." The title is now used in Catholicism to refer to the bishops and more specifically was historically used to the Bishop of Rome (the pope). History and different uses During the history of Christianity, the title of Vicar of Christ was used in different ways, with implications for theological, pastoral or different time. Use for the bishops An early appearance of a similar concept of the Vicar of Christ is mentioned in the Epistle to the Magnesians of St. Ignatius, Bishop of Antioch, who was possibly a disciple of both John the Apostle and Saint Peter, with a pastoral sense, written between the years AD 88 and 107 "''your bishop presides in the place of God (...)".'' Although Ignat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lumen Gentium
''Lumen gentium'', the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen gentium", Latin (language), Latin for "Light of the Nations". The eight chapters of the document can be paired thematically: chapters one and two treat the church's nature and historical existence, chapters three and four treat different roles in the church, chapters five and six treat holiness and religious life, while chapters seven and eight discuss the saints and Mary. Contents Chapter 1: The Mystery of the Church (1-8) In its first chapter on ecclesiology, the constitution states that "all the just, from Adam and 'from Abel, the just one, to the last of the elect,' will be gathered together with the Father ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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