Organic Unity
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Organic Unity
Organic unity is the idea that a thing is made up of interdependent parts. For example, a body is made up of its constituent organs, and a society is made up of its constituent social roles. Overview Organic unity was propounded by the philosopher Plato as a theory of literature. He explored the idea in such works as '' The Republic'', '' Phaedrus'', and ''Gorgias''. But it was Aristotle, one of Plato's students, who advanced the idea and discussed it more explicitly. In Aristotle's ''Poetics'' he likened drama narrative's and action to organic form, presenting it as “a complete whole, with its several incidents so closely connected that the transposal or withdrawal of any one of them will disjoin and dislocate the whole.” Plato is suggesting removing all love interest, wit, conventional expectations, rhetoric or ornament out of a literary criticism and philosophy . Plato's Republic takes the natural principle ''birds of a feather flock together'' as a premise for organic form. ...
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Plato
Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution of higher learning on the European continent. Along with his teacher, Socrates, and his student, Aristotle, Plato is a central figure in the history of Ancient Greek philosophy and the Western and Middle Eastern philosophies descended from it. He has also shaped religion and spirituality. The so-called neoplatonism of his interpreter Plotinus greatly influenced both Christianity (through Church Fathers such as Augustine) and Islamic philosophy (through e.g. Al-Farabi). In modern times, Friedrich Nietzsche diagnosed Western culture as growing in the shadow of Plato (famously calling Christianity "Platonism for the masses"), while Alfred North Whitehead famously said: "the safest general characterization of the European philosophical tra ...
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The Canonization
"The Canonization" is a poem by English metaphysical poet John Donne. First published in 1633, the poem is viewed as exemplifying Donne's wit and irony. It is addressed to one friend from another, but concerns itself with the complexities of romantic love: the speaker presents love as so all-consuming that lovers forgo other pursuits to spend time together. In this sense, love is asceticism, a major conceit in the poem. The poem's title serves a dual purpose: while the speaker argues that his love will canonise him into a kind of sainthood, the poem itself functions as a canonisation of the pair of lovers. New Critic Cleanth Brooks used the poem, along with Alexander Pope's "An Essay on Man" and William Wordsworth's "Composed upon Westminster Bridge, September 3, 1802", to illustrate his argument for paradox as central to poetry. Imagery The poem features images typical of the Petrarchan sonnet, yet they are more than the "threadbare Petrarchan conventionalities". In critic Cl ...
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Unity Of Opposites
The unity of opposites is the central category of dialectics, said to be related to the notion of non-duality in a deep sense."The Unity of Opposites: A Dialectical Principle (PDF)"
V.T.JMcGill and W.T. Parry, ''Science & Society'', vol. 12 no. 4 (Fall 1948), pp.418-444] See for a discussion of the development of the unity of opposites in Hegelian dialectical theory. Lincoln, Charle
The Dialectical Path of Law
2021 Rowman & Littlefield. It defines a situation in which the existence or identity of a thing (or situation) depends on the co-existence of at least two conditions which are opposite to each other, yet depen ...
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Social Organism
Social organism is a sociological concept, or model, wherein a society or social structure is regarded as a "living organism". The various entities comprising a society, such as law, family, crime, etc., are examined as they interact with other entities of the society to meet its needs. Every entity of a society, or social organism, has a function in helping maintain the organism's stability and cohesiveness. History The model, or concept, of society-as-organism is traced by Walter M. Simon from Plato ('the organic theory of society'), and by George R. MacLay from Aristotle (384–322 BCE) through 19th-century and later thinkers, including the French philosopher and founder of sociology, Auguste Comte, the English philosopher and polymath Herbert Spencer, and the French sociologist Émile Durkheim.George R. MacLay, ''The Social Organism: A Short History of the Idea that a Human Society May Be Regarded as a Gigantic Living Creature'', North River Press, 1990, . According to Durk ...
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Organicism
Organicism is the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism.Gilbert, S. F., and S. Sarkar. 2000. "Embracing Complexity: Organicism for the 21st Century." ''Develop Dynam'' 219: 1–9. Vital to the position is the idea that organicistic elements are not dormant "things" ''per se'' but rather dynamic components in a comprehensive system that is, as a whole, everchanging. Organicism is related to but remains distinct from holism insofar as it prefigures holism; while the latter concept is applied more broadly to universal part-whole interconnections such as in anthropology and sociology, the former is traditionally applied only in philosophy and biology. Furthermore, organicism is incongruous with reductionism because of organicism's consideration of "both bottom-up and top-down causation." Regarded as a fundamental tenet in natural philosophy, o ...
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Mechanical And Organic Solidarity
In sociology, mechanical solidarity and organic solidarity are the two types of social solidarity that were formulated by Émile Durkheim, introduced in his ''Division of Labour in Society'' (1893) as part of his theory on the development of societies. According to Durkheim, the type of solidarity will correlate with the type of society, either mechanical or organic society. The two types of solidarity can be distinguished by morphological and demographic features, type of norms in existence, and the intensity and content of the ''conscience collective''. In a society that exhibits ''mechanical solidarity'', its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work; educational and religious training; and lifestyle. Mechanical solidarity normally operates in traditional and small-scale societies (e.g., tribes).''Collins Dictionary of Sociology''. p. 405–06. In these simpler societies, solidarity is usually based on kins ...
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Body Politic
The body politic is a polity—such as a city, realm, or state—considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to other anatomical parts, as in political readings of Aesop's fable of "The Belly and the Members". The image originates in ancient Greek philosophy, beginning in the 6th century BC, and was later extended in Roman philosophy. Following the high and late medieval revival of the Byzantine ''Corpus Juris Civilis'' in Latin Europe, the "body politic" took on a jurisprudential significance by being identified with the legal theory of the corporation, gaining salience in political thought from the 13th century on. In English law the image of the body politic developed into the theory of the king's two bodies and the Crown as corporation sole. The metaphor was elaborated further from the Renaissance on, as medical knowledge based on Galen was challenged by think ...
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Anima Mundi
The ''anima mundi'' (Greek: , ) or world soul is, according to several systems of thought, an intrinsic connection between all living beings, which relates to the world in much the same way as the soul is connected to the human body. Although the concept of the ''anima mundi'' originated in classical antiquity, similar ideas can be found in the thoughts of later European philosophers such as those of Baruch Spinoza, Gottfried Leibniz, Immanuel Kant, Friedrich Schelling, and Georg W.F. Hegel (particularly in his concept of '' Weltgeist''). History Platonism Plato adhered to this idea, identifying the universe as a living being: Plato's ''Timaeus'' describes this living cosmos as being built by the demiurge constructed as to be self-identical and intelligible to reason, according to a rational pattern expressed in mathematical principles and Pythagorean ratios describing the structure of the cosmos, and particularly the motions of the seven classical planets. Follow ...
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The Well Wrought Urn
''The Well Wrought Urn: Studies in the Structure of Poetry'' is a 1947 collection of essays by Cleanth Brooks. It is considered a seminal text in the New Critical school of literary criticism. The title contains an allusion to the fourth stanza of John Donne's poem, "The Canonization", which is the primary subject of the first chapter of the book. Introduction ''The Well Wrought Urn'' is divided into eleven chapters, ten of which attempt close readings of celebrated English poems from verses in Shakespeare's ''Macbeth'' to Yeats's "Among School Children". The eleventh, famous chapter, entitled "The Heresy of Paraphrase," is a polemic against the use of paraphrase in describing and criticizing a poem. This chapter is followed by two appendices: "Criticism, History, and Critical Relativism" and "The Problem of Belief." Most of the book's contents had been previously published before 1947, and the position it articulates is not significantly different from Brooks's earlier books, ...
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The Republic (Plato)
The ''Republic'' ( grc-gre, Πολῑτείᾱ, Politeia; ) is a Socratic dialogue, authored by Plato around 375 BCE, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. In the dialogue, Socrates discusses the meaning of justice and whether the just man is happier than the unjust man with various Athenians and foreigners.In ancient times, the book was alternately titled ''On Justice'' (not to be confused with the spurious dialogue of the same name). They consider the natures of existing regimes and then propose a series of different, hypothetical cities in comparison, culminating in Kallipolis (Καλλίπολις), a utopian city-state ruled by a philosopher-king. They also discuss ageing, love, theory of forms, the immortality of the soul, and the role of the philosopher and of p ...
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Cleanth Brooks
Cleanth Brooks ( ; October 16, 1906 – May 10, 1994) was an American literary critic and professor. He is best known for his contributions to New Criticism in the mid-20th century and for revolutionizing the teaching of poetry in American higher education. His best-known works, '' The Well Wrought Urn: Studies in the Structure of Poetry'' (1947) and ''Modern Poetry and the Tradition'' (1939), argue for the centrality of ambiguity and paradox as a way of understanding poetry. With his writing, Brooks helped to formulate formalist criticism, emphasizing "the interior life of a poem" (Leitch 2001) and codifying the principles of close reading. Brooks was also the preeminent critic of Southern literature, writing classic texts on William Faulkner, and co-founder of the influential journal ''The Southern Review'' (Leitch 2001) with Robert Penn Warren. Biographical information The early years On October 16, 1906, in Murray, Kentucky, Brooks was born to a Methodist minister, the R ...
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New Critics
New Criticism was a formalist movement in literary theory that dominated American literary criticism in the middle decades of the 20th century. It emphasized close reading, particularly of poetry, to discover how a work of literature functioned as a self-contained, self-referential aesthetic object. The movement derived its name from John Crowe Ransom's 1941 book ''The New Criticism''. The work of Cambridge scholar I. A. Richards, especially his ''Practical Criticism'' and ''The Meaning of Meaning'', which offered what was claimed to be an empirical scientific approach, were important to the development of New Critical methodology. Also very influential were the critical essays of T. S. Eliot, such as " Tradition and the Individual Talent" and " Hamlet and His Problems", in which Eliot developed his notions of the "theory of impersonality" and " objective correlative" respectively. Eliot's evaluative judgments, such as his condemnation of Milton and Dryden, his liking for the s ...
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