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Ordination Hall
The ordination hall is a Buddhist building specifically consecrated and designated for the performance of the Buddhist ordination ritual ('' upasampada'') and other ritual ceremonies, such as the recitation of the Patimokkha. The ordination hall is located within a boundary () that defines "the space within which all members of a single local community have to assemble as a complete Sangha () at a place appointed for ecclesiastical acts ()." The constitution of the ''sīmā'' is regulated and defined by the Vinaya and its commentaries and sub-commentaries. Burmese ordination halls In Burmese, ordination halls are called ''thein'' (), derived from the Pali term , which means "boundary." The ''thein'' is a common feature of Burmese monasteries (''kyaung''), although the ''thein '' may be not necessarily be located on the monastery compound itself. Shan ordination halls, called ''sim'' (သိမ်ႇ)'','' are exclusively used for events limited to the monkhood. The central imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or '' pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upali Ordination Hall
Upāli Ordination Hall (, pi, Upāli Sīmā) is a Buddhist ordination hall located midway between Bagan and Nyaung U in Myanmar. The ordination hall is known for its well-preserved Konbaung Dynasty interior frescoes. The ordination hall was built during the reign of King Anawrahta and was consecrated by four monks from Ceylon, led by Upāli Thera. The exterior was altered during the reign of Bodawpaya. The interior frescoes were begun on 4 March 1794 and completed a year later. The highest tier depicts the 28 past Buddhas seated in the ''bhūmisparśa'' mudra, while the middle tier depicts scenes from the Jataka tales, and the lowest tier depicts the rehabilitation of a Buddhist monk who has violated the Vinaya The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions rema .... Reference ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalyani Ordination Hall
Kalyāṇī Ordination Hall (, pi, Kalyāṇī Sīmā) is a Buddhist ordination hall located in Bago, Myanmar. The ordination hall is a major pilgrimage site, and houses the Kalyani Inscriptions, a set of 10 sandstone pillars inscribed in Pali and Mon in 1480. The inscriptions are important records of Theravada Buddhist history and of that era. History The ordination hall was first built by King Dhammazedi of the Hanthawaddy Kingdom in 1476 to re-ordain the kingdom's Buddhist monks, in an effort to purify the kingdom's Sangha, which had undergone several internal schisms. To this end, in 1476, Dhammazedi sent 22 senior monks and their disciples to Sri Lanka, where they were re-ordained at the Kelaniya Raja Maha Vihara. After the monks had returned, Dhammazedi built the Kalyani Ordination Hall, which derives its name from the Kelani River in Sri Lanka. The construction of the first Kalyani Ordination Hall spurred construction of similarly-named Kalyani Ordination Halls; throug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Htukkanthein Temple
Htukkanthein ( my, ထုက္ကန့်သိမ်; ) is one of the most famous Buddhist temples in the ancient Arakanese city of Mrauk U, in Rakhine State, Western Myanmar. The name means "Cross-Beam Ordination Hall". Like most of Mrauk U's Buddhist temples, it is designed as a dual purpose 'fortress-temple'. Although it is a 'thein' ( ordination hall), it is one of the most militaristic buildings in Mrauk U, built on raised ground, with a single entrance and small windows. According to Emil Forchhammer, an archaeologist employed by the British Raj to study Mrauk U in the late 19th century, the temples might have been employed as a refuge for the Buddhist religious order in times of war. The temple enshrining the statues of Buddha was built in 1571 by King Min Phalaung. It is located on a small hill a stone's throw away from the Shite-thaung Temple. At the centre of the temple is a dome topped with a mushroom shaped crown or hti, surrounded by four smaller stupas at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andaw-thein Temple
Andaw Thein ( my, အံတော်သိမ်ဘုရား ''amtau sim bhu.ra:'', ''Añṯotheiñ hpăyà'') is a Buddhist temple in Mrauk U located at the northwest corner of the Shite-thaung Temple. The name means 'Tooth Shrine'. It contains a tooth relic of the Buddha brought over from Sri Lanka. It was first built as an ordination hall between 1515 and 1521 by King Thazata, and restored by Min Bin between 1534 and 1542.Gutman 2001: 112 It was later expanded into a temple by King Raza II in order to house a tooth relic of the Buddha he brought back from his pilgrimage to Ceylon, either in 1596 or 1606–1607.(Gutman 2001: 112) says he rebuilt the Andaw Thein in 1596 after the Ceylon trip. But chronicles (Sandamala Linkara Vol. 2 1999: 84) mention just one pilgrimage to Ceylon, leaving for the island state in Tazaungmon Tazaungmon ( my, တန်ဆောင်မုန်း; also spelt Tazaungmone) is the eighth month of the traditional Burmese calendar. Festiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vihāra
Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings . The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (Chaturmas), and the term "vihara" refers to their wanderings. Vihara or vihara hall has a more specific meaning in the architecture of India, especially ancient Indian rock-cut architecture. Here it means a central hall, with small cells connected to it, sometimes with beds carved from the stone. Some have a shrine cell set back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upasampadā
Upasampadā (Pali) literally denotes "approaching or nearing the ascetic tradition." In more common parlance it specifically refers to the rite and ritual of ascetic vetting (ordination) by which a candidate, if deemed acceptable, enters the community as upasampadān (ordained) and authorised to undertake ascetic life. According to Buddhist monastic codes (Vinaya), a person must be 20 years old in order to become a monk or nun. A person under the age of 20 years cannot undertake upasampadā (i.e., become a monk (''bhikkhu'') or nun ('' bhikkhuni'')), but can become a novice (m. ''samanera'', f. '' samaneri''). After a year or at the age of 20, a novice will be considered for upasampadā. Traditionally, the upasampadā ritual is performed within a well-demarcated and consecrated area called ''sima'' (''sima malaka'') and needs to be attended by a specified number of monks: "ten or even five in a remoter area". [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maravijaya Attitude
Māravijaya attitude or ''mara vichai'' ( th, ปางมารวิชัย, ; Khmer: ព្រះពុទ្ធផ្ចាញ់មារ, ''preah pud (buddha) p'chanh mea'') is an attitude of Buddha in Thai art of which the seated Buddha is putting his hand in the relax posture towards to the ground, loosely holding his knee. The other hand is on his lap. His eyes, sometimes closed, look down to the ground. The gesture of the hand reaching the ground is called '' bhumisparshamudra'', which also refers to the attitude as well. The gesture refers to the episode which the Buddha calling the earth to witness. In Khmer art, this attitude of Buddha is called ''preah pud (buddha) p'chanh mea'' which means the sacred buddha defeating the enemy (māra). The attitude refers to the episode that he was reaching the enlightenment and being disturbed by maras. Learning that the maras asked him to give up, he touched the ground and called the Phra Mae Thorani to help him fight wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditation Attitude
Meditation Attitude (Buddhism) ( Khmer: ព្រះពុទ្ធសម្មាធិ, ''preah pud (buddha) samathi'', th, ปางสมาธิ; ), also known as meditating Buddha, is an attitude of Buddha in Thai, Burmese, Khmer, Lao, and other Buddhist countries' art, of which the seated Buddha rests both upturned hands on his lap, the right hand usually on top. His eyes are closed. The attitude refers to an episode where he reached enlightenment, meditating in this posture under the Bodhi tree. Other names in Thai are "reaching enlightenment attitude" (ปางตรัสรู้; ''paang trassaruu'') or the "first attitude" (ปฐมปาง; ''pathom paang''). The attitude has another version called "Diamond Mediation attitude" (ปางขัดสมาธิเพชร; ''paang kud sa ma thi petch''), in which the position of his feet differs from this one. Not to be confused with the other common seated Buddha called ''maravijaya attitude'', the meditat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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