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Nguni Shield
A Nguni shield is a traditional, pointed oval-shaped, ox or cowhide shield which is used by various ethnic groups among the Nguni people of southern Africa. Currently it is used by diviners or for ceremonial and symbolic purposes, and many are produced for the tourist market. A cow-hide shield is known as ''isihlangu'', ''ihawu'' or ''ingubha'' in Zulu, and ''ikhaka'' or ''ikhawu'' in Xhosa. Strictly speaking these native names denote shields of different application, and additional types are known by other names. War shields were traditionally stockpiled by a chief or king, to whom they belonged, while a smaller shield was reserved for his subordinates' personal daily use, or as a complement at their dancing ceremonies. True Nguni shields are made of raw cattle hide, as the esteemed Sanga-Nguni cattle lend distinction to the shields, which are more than mere commodities for physical protection. Varieties Amongst the Zulus, there are various named varieties of these shields, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annals Of The South African Museum = Annale Van Die Suid-Afrikaanse Museum (1972) (17794609233)
Annals ( la, annāles, from , "year") are a concise historical record in which events are arranged chronologically, year by year, although the term is also used loosely for any historical record. Scope The nature of the distinction between annals and history is a subject based on divisions established by the ancient Romans. Verrius Flaccus is quoted by Aulus Gellius as stating that the etymology of ''history'' (from Greek , , equated with Latin , "to inquire in person") properly restricts it to primary sources such as Thucydides's which have come from the author's own observations, while annals record the events of earlier times arranged according to years. White distinguishes annals from chronicles, which organize their events by topics such as the reigns of kings, and from histories, which aim to present and conclude a narrative implying the moral importance of the events recorded. Generally speaking, annalists record events drily, leaving the entries unexplained and equally we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bivouac Shelter
A bivouac shelter is any of a variety of improvised camp site, or shelter that is usually of a temporary nature, used especially by soldiers, or people engaged in backpacking, bikepacking, scouting, or mountain climbing. It may often refer to sleeping in the open with a bivouac sack, but it may also refer to a shelter constructed of natural materials like a structure of branches to form a frame, which is then covered with leaves, ferns, and similar material for waterproofing and duff (leaf litter) for insulation. Modern bivouacs often involve the use of one- or two-man tents but may also be without tents or full cover. In modern mountaineering the nature of the bivouac shelter will depend on the level of preparedness, in particular whether existing camping and outdoor gear may be incorporated into the shelter. A bivouac shelter is colloquially known as a bivvy (also spelled ''bivy'' or ''bivvi'' or ''bivi''). Etymology The word ''bivouac'' is French and ultimately derives from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nguni
Nguni may refer to: *Nguni languages * Nguni cattle *Nguni people *Nguni sheep, which divide into the Zulu, Pedi, and Swazi types *Nguni stick-fighting * Nguni shield * Nguni homestead *Nguni (surname) Nguni is an African surname. Notable people with the surname include: * Jacob Nguni (1956–2015), Cameroonian singer, high-life guitarist, and activist * Sylvester Nguni, Zimbabwean Minister of State *Nguni, South Africa educational learner *Ayarh ... {{disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swazi People
The Swazi or Swati ( Swati: ''Emaswati'', singular ''Liswati'') are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found. The Swati people and the Kingdom of Eswatini today are named after Mswati II, who became king in 1839 after the death of his father King Sobhuza who strategically defeated the British who occupied Eswatini. Eswatini was a region first occupied by the San people and the current Swazis migrated from north East Africa through to Mozambique and eventually settled in Eswatini in the 15th century. Their royal lineage can be traced to a chief named Dlamini I; this is still the royal clan name. About three-quarters of the clan groups are Nguni; the remainder are Sotho, Tsonga, others North East African and San descendants. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of Eswatini
The flag of Eswatini was adopted on October 6, 1968 after Eswatini (formerly known as Swaziland) gained independence from the British Empire one month before. The design by King Sobhuza II Sobhuza II, (; also known as Nkhotfotjeni, Mona; 22 July 1899 – 21 August 1982) was the Paramount Chief and later Ngwenyama of Swaziland for 82 years and 254 days, the longest verifiable reign of any monarch in recorded history. Sobhuza was ... features a black and white shield, with a staff and two spears, on a field of blue, yellow, and red horizontal bands. History The flag is based on the military flag given by King Sobhuza II to the Swazi Pioneer Corps in 1941 to remind them of the nation's military traditions. On 25 April 1967, the day the pledge of oath was taken by the king, the flag was hoisted for the first time. The College of Arms in London registered the flag on 30 October 1967. The first official hoisting of the flag was conducted on this day. Specifications The f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ONgoye Forest
oNgoye Forest, also known as Ngoye or Ngoya Forest, is an ancient coastal scarp forest, protected by the oNgoye Forest Reserve in South Africa's KwaZulu-Natal province. The forest of almost 4,000 ha covers an extensive granite ridge that rises from 200 to 460 metres above sea level. It is found some 10 km inland, or 16 km by road, from the coastal town of Mtunzini, and adjoins smaller forest reserves on its periphery, namely Impeshulu in the west, Ezigwayini in the north, and Dengweni in the south. History and status The Zulu king Mpande is the first known person to have afforded protection to oNgoye Forest in the 1800s. Commercial logging occurred in the forest between 1909 and 1924. The area became an official conservation area in 1992. Cattle grazing, crop cultivation and limited utilization of trees however occur in the protected area, and the edge of the forest is subjected to periodic burning which may reduce the forest area. Significance This relict pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mpande
Mpande kaSenzangakhona (1798–18 October 1872) was monarch of the Zulu Kingdom from 1840 to 1872. He was a half-brother of Sigujana, Shaka and Dingane, who preceded him as Zulu kings. He came to power after he had overthrown Dingane in 1840. His reign was relatively lengthy at 32 years, but for the latter part of his reign, he was king in name only. His son Cetshwayo became ''de facto'' ruler in 1856. Mpande himself claimed that he preferred a quiet life and that he had been forced to become king. Biography Early career Mpande was born in Babanango, Zululand, the son of Senzangakhona kaJama (1762–1816) and his ninth wife Songiya kaNgotsha Hlabisa. He was considered a weak man in comparison to his contemporaries. While other half-brothers were eliminated when his brother Dingane assassinated Shaka to become king in 1828, he was allowed to live. Mpande apparently showed no interest in Zulu power politics. Mpande came to prominence when Dingane suffered a catastrophic dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nkandla Local Municipality
Nkandla Local Municipality is an administrative area in the King Cetshwayo District Municipality, King Cetshwayo District of KwaZulu-Natal province in South Africa. The town of Nkandla, KwaZulu-Natal, Nkandla (seat of the municipality) is the home town of the former President of South Africa, Jacob Zuma. Nkandla (Enqabeni Enkulu KwaZulu) is a Zulu language, Zulu name for a hiding place of the Zulus a long time ago during the times of war, e.g. the Bambatha Rebellion and the Ndwandwe war from Entumeni. The warriors used the Nkandla forest as their last resort for protection from their enemies. It was very difficult to fight the warriors who were hiding in the thick and dark forest (iNkandla eMahlathi Amnyama). Most of the Zulu heroes' graves are found at Nkandla, for example, Bambatha's grave is at Nsuze. Main places Census 2011 According to the first georeferenced South African National Census of 2011, 2011 census there are 142 places. Census 2001 The South African Natio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zulu Kingdom
The Zulu Kingdom (, ), sometimes referred to as the Zulu Empire or the Kingdom of Zululand, was a monarchy in Southern Africa. During the 1810s, Shaka established a modern standing army that consolidated rival clans and built a large following which ruled a wide expanse of Southern Africa that extended along the coast of the Indian Ocean from the Tugela River in the south to the Pongola River in the north. A bitter civil war in the mid-19th century erupted which culminated in the 1859 Battle of Ndondakusuka between the brothers Cetshwayo and Mbuyazi. In 1879, a British force invaded Zululand, beginning the Anglo-Zulu War. After an initial Zulu victory at the Battle of Isandlwana in January, the British regrouped and defeated the Zulus in July during the Battle of Ulundi, ending the war. The area was absorbed into the Colony of Natal and later became part of the Union of South Africa. History Rise under Shaka Shaka was the illegitimate son of Senzangakhona, Chief ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coat Of Arms
A coat of arms is a heraldic visual design on an escutcheon (i.e., shield), surcoat, or tabard (the latter two being outer garments). The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to an individual person, family, state, organization, school or corporation. The term itself of 'coat of arms' describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail 'surcoat' garment used in combat or preparation for the latter. Rolls of arms are collections of many coats of arms, and since the early Modern Age centuries, they have been a source of information for public showing and tracing the membership of a noble family, and therefore its genealogy across time. History Heraldic designs came into general use among European nobility in the 12th century. Systema ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
War Flag
A war flag, also known as a military flag, battle flag, or standard, is a variant of a national flag for use by a country's military forces when on land. The nautical equivalent is a naval ensign. Under the strictest sense of the term, few countries today currently have proper war flags, most preferring to use instead their state flag or standard national flag for this purpose. __TOC__ History Field signs were used in early warfare at least since the Bronze Age. The word ''standard'' itself is from an Old Frankish term for a field sign (not necessarily a flag). The use of flags as field signs apparently emerges in Asia, during the Iron Age, possibly in either China or India.flag. (2008). Encyclopædia Britannica. Chicago: Encyclopædia Britannica. in Achaemenid Persia, each army division had its own standard, and "all officers had banners over their tents".E. Pottier, ''Douris'', London, 1909, p. 105 fig. 20, Plate XXV.b Early field signs that include, but are not limite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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