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Neo-Advaita
Neo-Advaita, also called the Satsang-movement and Nondualism, is a New Religious Movement, emphasizing the direct recognition of the non-existence of the "I" or "ego," without the need of preparatory practice. Its teachings are derived from, but not authorised by, the teachings of the 20th century sage Ramana Maharshi, as interpreted and popularized by H. W. L. Poonja and several of his western students. It is part of a larger religious current called ''immediatism'' by Arthur Versluis, which has its roots in both western and eastern spirituality. Western influences are western esoteric traditions like Transcendentalism, and " New Age millennialism, self-empowerment and self-therapy". Neo-Advaita makes little use of the "traditional language or cultural frames of Advaita Vedanta", and some have criticised it for its lack of preparatory training, and regard enlightenment-experiences induced by Neo-Advaita as superficial. Teachings The basic practice of neo-Advaita is self-inq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramana Maharshi
Ramana Maharshi (; 30 December 1879 – 14 April 1950) was an Indian Hindu sage and ''jivanmukta'' (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (''avesam'') which he recognized as his true "I" or "self",David godman (7 May 2008), ''Bhagavan's death experience'' The Mountain Path, 1981, pp. 67–69. and which he later identified with "the personal God, or |
Perennial Philosophy
The perennial philosophy ( la, philosophia perennis), also referred to as perennialism and perennial wisdom, is a perspective in philosophy and spirituality that views all of the world's religious traditions as sharing a single, metaphysical truth or origin from which all esoteric and exoteric knowledge and doctrine has grown. Perennialism has its roots in the Renaissance interest in neo-Platonism and its Theory of Forms, idea of Neo-Platonism#The One, the One, from which all existence emerges. Marsilio Ficino (1433–1499) sought to integrate ''Corpus Hermeticum, Hermeticism'' with Greek and Jewish-Christian thought, discerning a ''prisca theologia'' which could be found in all ages. Giovanni Pico della Mirandola (1463–94) suggested that truth could be found in many, rather than just two, traditions. He proposed a harmony between the thought of Plato and Aristotle, and saw aspects of the ''prisca theologia'' in Averroes (Ibn Rushd), the Quran, the Kabbalah and other sources. Ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Versluis
Arthur Versluis (born 1959) is a professor and Department Chair of Religious Studies in the College of Arts & Letters at Michigan State University. Academic career Versluis did his Ph.D research at the University of Michigan, Ann Arbor. His thesis ''Ex oriente lux: American Transcendentalism and the Orient'' (1990) was published in 1993 as ''American Transcendentalism and Asian Religions''. Research topics Versluis' research focuses on western esotericism and magic (paranormal), magic, with a special interest in the influence of Platonism on western mysticism and American Transcendentalism.''American Gurus: Seven Questions for Arthur Versluis'' Transcendentalism and American esotericism Versluis has published a "tril ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvepalli Radhakrishnan
Sarvepalli Radhakrishnan (; 5 September 1888 – 17 April 1975), natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the 2nd President of India from 1962 to 1967. He also 1st Vice President of India from 1952 to 1962. He was the 2nd Ambassador of India to the Soviet Union from 1949 to 1952. He was also the 4th Vice-Chancellor of Banaras Hindu University from 1939 to 1948 and the 2nd Vice-Chancellor of Andhra University from 1931 to 1936. One of the most distinguished twentieth-century scholars of comparative religion and philosophy, Radhakrishnan held the King George V Chair of Mental and Moral Science at the University of Calcutta from 1921 to 1932 and Spalding Chair of Eastern Religion and Ethics at University of Oxford from 1936 to 1952. Radhakrishnan's philosophy was grounded in Advaita Vedanta, reinterpreting this tradition for a contemporary understanding. He defended Hinduism against what he called "uninformed Western criticism", c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immediatism (spirituality)
Arthur Versluis (born 1959) is a professor and Department Chair of Religious Studies in the College of Arts & Letters at Michigan State University. Academic career Versluis did his Ph.D research at the University of Michigan, Ann Arbor. His thesis ''Ex oriente lux: American Transcendentalism and the Orient'' (1990) was published in 1993 as ''American Transcendentalism and Asian Religions''. Research topics Versluis' research focuses on western esotericism and magic, with a special interest in the influence of Platonism on western mysticism and American Transcendentalism.''American Gurus: Seven Questions for Arthur Versluis'' Transcendentalism and American esotericism Versluis has published a "trilogy" on American Tra ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Modernism
Buddhist modernism (also referred to as modern Buddhism, modernist Buddhism, and Neo-Buddhism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western monotheism; rationalism and scientific naturalism; and Romantic expressivism". The influence of monotheism has been the internalization of Buddhist gods to make it acceptable in modern Western society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits. The Neo-Buddhism movements differ in their doctrines and practices from the historical, mainstream Theravada, Mahayana and Vajrayana Buddhist traditions. A co-creation of Western Orientalists and reform-minded Asian Buddhists, Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassana Movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain stream entry and preserve the Buddhist teachings, which gained widespread popularity since the 1950s, and to its western derivatives which have been popularised since the 1970s, giving rise to the more dhyana-oriented mindfulness movement. The Burmese vipassana movement has its roots in the 19th century, when Theravada Buddhism came to be influenced by western modernism, and some monks tried to restore the Buddhist practice of meditation. Based on the commentaries, Ledi Sayadaw popularized ''vipassana meditation'' for lay people, teaching ''samatha'' and stressing the practice of ''satipatthana'' to acquire ''vipassana'' (insight) into the three marks of existence as the main means to attain the beginning of awakening and become a stream ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orientalism
In art history, literature and cultural studies, Orientalism is the imitation or depiction of aspects in the Eastern world. These depictions are usually done by writers, designers, and artists from the Western world. In particular, Orientalist painting, depicting more specifically the Middle East, was one of the many specialisms of 19th-century academic art, and the literature of Western countries took a similar interest in Oriental themes. Since the publication of Edward Said's ''Orientalism (book), Orientalism'' in 1978, much academic discourse has begun to use the term "Orientalism" to refer to a general patronizing Western attitude towards Middle Eastern, Asian, and North African societies. In Said's analysis, the West Essentialism, essentializes these societies as static and undeveloped—thereby fabricating a view of Oriental culture that can be studied, depicted, and reproduced in the service of Imperialism, imperial power. Implicit in this fabrication, writes Said, is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Structuralism
In sociology, anthropology, archaeology, history, philosophy, and linguistics, structuralism is a general theory of culture and methodology that implies that elements of human culture must be understood by way of their relationship to a broader system. It works to uncover the structures that underlie all the things that humans do, think, perceive, and feel. Alternatively, as summarized by philosopher Simon Blackburn, structuralism is: Blackburn, Simon, ed. 2008. "Structuralism." In '' Oxford Dictionary of Philosophy'' (2nd rev. ed.). Oxford: Oxford University Press. . p. 353. e belief that phenomena of human life are not intelligible except through their interrelations. These relations constitute a structure, and behind local variations in the surface phenomena there are constant laws of abstract structure.Structuralism in Europe developed in the early 20th century, mainly in France and the Russian Empire, in the structural linguistics of Ferdinand de Saussure and the subsequ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transpersonal Psychology
Transpersonal psychology, or spiritual psychology, is a sub-field or school of psychology that integrates the spiritual and transcendent aspects of the human experience with the framework of modern psychology. The ''transpersonal'' is defined as "experiences in which the sense of identity or self extends beyond (trans) the individual or personal to encompass wider aspects of humankind, life, psyche or cosmos".Walsh, R. & Vaughan, F. "On transpersonal definitions". ''Journal of Transpersonal Psychology'', 25 (2) 125-182, 1993 It has also been defined as "development beyond conventional, personal or individual levels". Issues considered in transpersonal psychology include spiritual self-development, self beyond the ego, peak experiences, mystical experiences, systemic trance, spiritual crises, spiritual evolution, religious conversion, altered states of consciousness, spiritual practices, and other sublime and/or unusually expanded experiences of living. The discipline attempt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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