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Narodniki
The Narodniks (russian: народники, ) were a politically conscious movement of the Russian intelligentsia in the 1860s and 1870s, some of whom became involved in revolutionary agitation against tsarism. Their ideology, known as Narodism, Narodnism or (russian: народничество; , similar to the German ), was a form of agrarian socialism though is often misunderstood as populism. The (; meaning 'going to the people') campaigns were the central impetus of the Narodnik movement. The Narodniks were in many ways the intellectual and political forebears and, in notable cases, direct participants of the Russian Revolution—in particular of the Socialist-Revolutionary Party, which went on to greatly influence Russian history in the early 20th century. History Narodnichestvo as a philosophy was influenced by the works of Alexander Herzen (1812–1870) and Nikolay Gavrilovich Chernyshevsky (1828–1889), whose convictions were refined by Pyotr Lavrov (1823–1900) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agrarian Socialism
Agrarian socialism is a political ideology that promotes “the equal distribution of landed resources among collectivized peasant villages” This socialist system places agriculture at the center of the economy instead of the industrialization efforts found in urban settings. Seen as, more progressive in terms of social orientation, many agrarian socialist movements have tended to be rural (with an emphasis on decentralization and non-state forms of collective ownership), locally focused and traditional.The emphasis of agrarian socialists is therefore on social control, ownership and utilization of the means of production (such as farms) in a rural society. Additionally, principles like community, sharing and local ownership are emphasized under agrarian socialism. For instance, in rural communities in Post-Soviet Russia “social organization of labor in the peasant household is based upon highly dense networks of mutual trust and interdependences” that diminished the need f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socialist Revolutionary Party
The Socialist Revolutionary Party, or the Party of Socialist-Revolutionaries (the SRs, , or Esers, russian: эсеры, translit=esery, label=none; russian: Партия социалистов-революционеров, ), was a major political party in late Imperial Russia, and both phases of the Russian Revolution and early Soviet Russia. The SRs were agrarian socialists and supporters of a democratic socialist Russian republic. The ideological heirs of the Narodniks, the SRs won a mass following among the Russian peasantry by endorsing the overthrow of the Tsar and the redistribution of land to the peasants. The SRs boycotted the elections to the First Duma following the Revolution of 1905 alongside the Russian Social Democratic Labour Party, but chose to run in the elections to the Second Duma and received the majority of the few seats allotted to the peasantry. Following the 1907 coup, the SRs boycotted all subsequent Dumas until the fall of the Tsar in the February R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Populism
Populism refers to a range of political stances that emphasize the idea of "the people" and often juxtapose this group against " the elite". It is frequently associated with anti-establishment and anti-political sentiment. The term developed in the late 19th century and has been applied to various politicians, parties and movements since that time, often as a pejorative. Within political science and other social sciences, several different definitions of populism have been employed, with some scholars proposing that the term be rejected altogether. A common framework for interpreting populism is known as the ideational approach: this defines ''populism'' as an ideology which presents "the people" as a morally good force and contrasts them against "the elite", who are portrayed as corrupt and self-serving. Populists differ in how "the people" are defined, but it can be based along class, ethnic, or national lines. Populists typically present "the elite" as comprising the po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Consciousness
Following the work of Georg Wilhelm Friedrich Hegel, Karl Marx outlined the workings of a political consciousness. The politics of consciousness Consciousness typically refers to the idea of a being who is self-aware. It is a distinction often reserved for human beings. This remains the original and most common usage of the term. For Marx, consciousness describes a person's political sense of self. That is, consciousness describes a person's awareness of politics. For Marx, an authentic consciousness was linked to understanding one's true position in History. While Hegel placed God behind the workings of consciousness in people, Marx saw the political economy as the engine of mind. In the 20th century, many social movements and intellectuals have developed this use of consciousness. False consciousness In Marx's view, consciousness was always political, for it was always the outcome of politic-economic circumstances. What one thinks of life, power, and self, for Marx, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudalism
Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships that were derived from the holding of land in exchange for service or labour. Although it is derived from the Latin word ''feodum'' or ''feudum'' (fief), which was used during the Medieval period, the term ''feudalism'' and the system which it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. The classic definition, by François Louis Ganshof (1944), François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and military obligations which existed am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wage Slavery
Wage slavery or slave wages refers to a person's dependence on wages (or a salary) for their livelihood, especially when wages are low, treatment and conditions are poor, and there are few chances of upward mobility. The term is often used by critics of work to criticize the exploitation of labor and social stratification, with the former seen primarily as unequal bargaining power between labor and capital, particularly when workers are paid comparatively low wages, such as in sweatshops, and the latter is described as a lack of workers' self-management, fulfilling job choices and leisure in an economy.. The criticism of social stratification covers a wider range of employment choices bound by the pressures of a hierarchical society to perform otherwise unfulfilling work that deprives humans of their "species character" not only under threat of extreme poverty and starvation, but also of social stigma and status diminution... Historically, many socialist organisations and ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bourgeoisie
The bourgeoisie ( , ) is a social class, equivalent to the middle or upper middle class. They are distinguished from, and traditionally contrasted with, the proletariat by their affluence, and their great cultural and financial capital. They are sometimes divided into a petty (), middle (), large (), upper (), and ancient () bourgeoisie and collectively designated as "the bourgeoisie". The bourgeoisie in its original sense is intimately linked to the existence of cities, recognized as such by their urban charters (e.g., municipal charters, town privileges, German town law), so there was no bourgeoisie apart from the citizenry of the cities. Rural peasants came under a different legal system. In Marxist philosophy, the bourgeoisie is the social class that came to own the means of production during modern industrialization and whose societal concerns are the value of property and the preservation of capital to ensure the perpetuation of their economic supremacy in society. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obshchina
Obshchina ( rus, община, p=ɐpˈɕːinə, literally "commune") or mir (russian: мир, literally "society", among other meanings), or selskoye obshchestvo (russian: сельское общество, literally "rural community", official term in the 19th and 20th century; sil's'ke tovarystvo, uk, сільське товариство, literally "rural community"), were peasant village communities as opposed to individual farmsteads, or khutors, in Imperial Russia. The term derives from the word ''obshchiy'' (russian: общий, literally "common"). The mir was a community consisting of former serfs, or state peasants and their descendants, settled as a rule in a single village, although sometimes a village included more than one mir and, conversely, several villages were sometimes combined in a single mir. The title of the land was vested in the mir and not in the individual peasant. Members of the mir had the right to the allotment, on some uniform basis, of a holding t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circle Of Tchaikovsky
The Circle of Tchaikovsky, also known as Tchaikovtsy/Chaikovtsy (russian: Чайковцы), or the Grand Propaganda Society (russian: Большое общество пропаганды, ''Bolshoye obshchestvo propagandy'') was a Russian literary society for self-education and a revolutionary organization of the Narodniks in the early 1870s. It was named after Nikolai Tchaikovsky, one of its prominent members. Background and origin The intelligentsia of mid-nineteenth century Tsarist Russia were dissatisfied with what they saw as social stagnation of the nation and had begun to demand reform. Their attitude was called "nihilist" by Ivan Turgenev, explained by a character in his novel Fathers and Sons thus: "A nihilist is a man who does not bow down before any authority, who does not take any principle on faith, whatever reverence that principle may be enshrined in." The peak of this social activism gave rise to a number of secret organisations, among them Land and Liberty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commune (intentional Community)
An intentional community is a voluntary residential community which is designed to have a high degree of social cohesion and teamwork from the start. The members of an intentional community typically hold a common social, political, religious, or spiritual vision, and typically share responsibilities and property. This way of life is sometimes characterized as an " alternative lifestyle". Intentional communities can be seen as social experiments or communal experiments. The multitude of intentional communities includes collective households, cohousing communities, coliving, ecovillages, monasteries, survivalist retreats, kibbutzim, hutterites, ashrams, and housing cooperatives. History Ashrams are likely the earliest intentional communities founded around 1500 BCE, while Buddhist monasteries appeared around 500 BCE. Pythagoras founded an intellectual vegetarian commune in about 525 BCE in southern Italy. Hundreds of modern intentional communities were formed across ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emancipation Reform Of 1861
The emancipation reform of 1861 in Russia, also known as the Edict of Emancipation of Russia, (russian: Крестьянская реформа 1861 года, translit=Krestyanskaya reforma 1861 goda – "peasants' reform of 1861") was the first and most important of the liberal reforms enacted during the reign (1855–1881) of Emperor Alexander II of Russia. The reform effectively abolished serfdom throughout the Russian Empire. The 1861 Emancipation Manifesto proclaimed the emancipation of the serfs on private estates and of the domestic (household) serfs. By this edict more than 23 million people received their liberty.Mee, Arthur; Hammerton, J.A.; Innes, Arthur D.; Harmsworth History of the World: Volume 7', 1907, Carmelite House, London; p. 5193. Serfs gained the full rights of free citizens, including rights to marry without having to gain consent, to own property and to own a business. The Manifesto prescribed that peasants would be able to buy the land from the landlords ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
