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Neo-Kantianism
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marburg School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marburg School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baden School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baden School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Schopenhauer
Arthur Schopenhauer ( , ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work ''The World as Will and Representation'' (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant (1724–1804), Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. He was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, Schopenhauer had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, morality, and psyc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eduard Zeller
Eduard Gottlob Zeller (; 22 January 1814, Kleinbottwar19 March 1908, Stuttgart) was a German philosopher and Protestant theologian of the Tübingen School of theology. He was well known for his writings on Ancient Greek philosophy, especially Pre-Socratic Philosophy, and most of all for his celebrated, multi-volume historical treatise ''The Philosophy of Greeks in their Historical Development'' (1844–52). Zeller was also a central figure in the revival of neo-Kantianism. Life Eduard Zeller was born at Kleinbottwar in Württemberg, the son of a government official. He was educated first at the Evangelical Seminaries of Maulbronn and Blaubeuren starting in 1831, and later at the University of Tübingen (the Tübinger Stift), then much under the influence of Hegel. He received his doctorate in 1836 with a thesis on Plato's Laws. In 1840 he was ''Privatdozent'' of theology at Tübingen, in 1847 professor of theology at Berne, and in 1849 professor of theology at Marburg, where he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The World As Will And Representation
''The World as Will and Representation'' (''WWR''; german: Die Welt als Wille und Vorstellung, ''WWV''), sometimes translated as ''The World as Will and Idea'', is the central work of the German philosopher Arthur Schopenhauer. The first edition was published in late 1818, with the date 1819 on the title-page. A second, two-volume edition appeared in 1844: volume one was an edited version of the 1818 edition, while volume two consisted of commentary on the ideas expounded in volume one. A third expanded edition was published in 1859, the year prior to Schopenhauer's death. In 1948, an abridged version was edited by Thomas Mann. In the summer of 1813, Schopenhauer submitted his doctoral dissertation—''On the Fourfold Root of the Principle of Sufficient Reason''—and was awarded a doctorate from the University of Jena. After spending the following winter in Weimar, he lived in Dresden and published his treatise '' On Vision and Colours'' in 1816. Schopenhauer spent the next sever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Albert Lange
Friedrich Albert Lange (; 28 September 1828 – 21 November 1875) was a German philosopher and sociologist. Biography Lange was born in Wald, near Solingen, the son of the theologian, Johann Peter Lange. He was educated at Duisburg, Zürich and Bonn, where he distinguished himself in gymnastics as much as academically. In 1852 he became a schoolmaster at Cologne; in 1853 ''Privatdozent'' in philosophy at Bonn; and in 1858 schoolmaster at Duisburg, resigning when the government forbade schoolmasters to take part in political activities. Lange entered journalism as editor of the ''Rhein- und Ruhr-Zeitung'' in 1862 in the cause of political and social reform. His ''ceterum censeo'' can be considered to be the repeated demand for Bismarck's resignation. He was prominent in public affairs, yet found enough time to write most of his best-known books, ''Die Leibesübungen'' (1863), ''Die Arbeiterfrage'' (1865, 5th ed. 1894), ''Geschichte des Materialismus'' (1866), and ''John Stuart ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Cohen
Hermann Cohen (4 July 1842 – 4 April 1918) was a German Jewish philosophy, philosopher, one of the founders of the University of Marburg, Marburg school of neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century". Biography Cohen was born in Coswig, Anhalt. He began to study philosophy early on, and soon became known as a profound Immanuel Kant, Kant scholar. He was educated at the Gymnasium at Dessau, at the Jewish Theological Seminary of Breslau, and at the universities of University of Breslau, Breslau, Humboldt University of Berlin, Berlin, and University of Halle-Wittenberg, Halle. In 1873, he became ''Privatdozent'' in the philosophical faculty of the University of Marburg, the thesis with which he obtained the ''venia legendi'' being ''Die systematischen Begriffe in Kant's vorkritischen Schriften nach ihrem Verhältniss zum kritischen Idealismus''. Cohen was elected Professor extraordinarius at Marburg in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Otto Liebmann
Otto Liebmann (; 25 February 1840 – 14 January 1912) was a German neo-Kantian philosopher. Biography He was born at Löwenberg, Silesia, into a Jewish family, and educated at Leipzig and Halle. He was made professor at Strassburg (1872) and went to Jena in 1882. He died at Jena. The mathematician Heinrich Liebmann was his son. Philosophical work A forerunner of neo-Kantianism, in his best-known book, ''Kant und die Epigonen'', he deals with the philosophy after Kant, discussing Fichte, Schelling, Hegel, Fries, Herbart and Schopenhauer. Having credited Kant's philosophy (though criticizing it on the vital point of accepting a thing-in-itself), he focuses on what he sees as the shortcomings in the approaches of Kants successors. He frequently ends a section with the statement that one should return to Kant. Liebmann's work also influenced his Jena colleague Gottlob Frege Friedrich Ludwig Gottlob Frege (; ; 8 November 1848 – 26 July 1925) was a German philosopher, logician ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
German Idealism
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement, besides Kant, were Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Arthur Schopenhauer, Georg Wilhelm Friedrich Hegel, and the proponents of Jena Romanticism (Friedrich Hölderlin, Novalis, and Friedrich Schlegel). August Ludwig Hülsen, Friedrich Heinrich Jacobi, Gottlob Ernst Schulze, Karl Leonhard Reinhold, Salomon Maimon and Friedrich Schleiermacher also made major contributions. The period of German idealism after Kant is also known as post-Kantian idealism, post-Kantian philosophy, or simply post-Kantianism. Fichte's philosophical work has controversially been interpreted as a stepping stone in the emergence of German speculative idealism, the the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Adolf Trendelenburg
Friedrich Adolf Trendelenburg (30 November 1802 – 24 January 1872) was a German philosopher and philologist. Life He was born at Eutin, near Lübeck. He was placed in a gymnasium in Eutin, which was under the direction of , a philologist influenced by Immanuel Kant. He was educated at the universities of Kiel, Leipzig, Berlin. He became more and more attracted to the study of Plato and Aristotle, and his 1826 doctoral dissertation, ''Platonis de ideis et numeris doctrina ex Aristotele illustrata'' (''On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle''), was an attempt to reach through Aristotle's criticisms a more accurate knowledge of the Platonic philosophy. He declined the offer of a classical chair at Kiel, and accepted a post as tutor to the son of an intimate friend of Karl vom Stein zum Altenstein, the Prussian minister of education. He held this position for seven years (1826–1833), occupying his leisure time with the preparation of a critical e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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