Mãe-de-santo
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Mãe-de-santo
A ''Mãe-de-santo'' (, or ialorixá, is a priestess of Umbanda, Candomblé and Quimbanda, the Afro-Brazilian religions. In Portuguese those words translate as "mother of hesaint , which is an adaption of the Yoruba language word ''iyalorishá'', a title given to priest women in African religions. ''Iyá'' means mother, and the contraction ''l'Orishá'' means "''of Orishá''". As a product of the syncretism, the word Orishá (elevated or ancestral spirit) was adapted into Portuguese as saint. The priestesses ''mães-de-santo'' are more venerated in African-Brazilian religions than the male priests, the '' pais-de-santo''. In the Afro-Brazilian religions the priests are the owners of the tradition, knowledge and culture and the ones responsible to pass it on to the new generations because there are no sacred written books. See also * Pai-de-santo A ''pai-de-santo'' () is a male priest of Umbanda, Candomblé and Quimbanda, the Afro-Brazilian religions. In Portuguese those ...
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Pai-de-santo
A ''pai-de-santo'' () is a male priest of Umbanda, Candomblé and Quimbanda, the Afro-Brazilian religions. In Portuguese those words translate as "father of hesaint , which is an adaption from the Yoruba language word ''babalorishá'', a title given to the African religion's priests. ''Babá'' means father, and the contraction ''l'Orishá'' means "''of Orishá''". As a product of the syncretism, the word Orishá (elevated or ancestral spirit) was adapted into Portuguese as saint. In the Afro-Brazilian religions the priests are the owners of the tradition, knowledge and culture and the ones responsible to pass it on to the new generations because there are no sacred written books. See also * Mãe-de-santo A ''Mãe-de-santo'' (, or ialorixá, is a priestess of Umbanda, Candomblé and Quimbanda, the Afro-Brazilian religions. In Portuguese those words translate as "mother of hesaint , which is an adaption of the Yoruba language word ''iyalorishá'' ... Brazilian mytholog ...
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Umbanda
Umbanda () is a syncretic Afro-Brazilian religion that blends traditional African religions with Roman Catholicism, Spiritism, and Indigenous American beliefs. Although some of its beliefs and most of its practices existed in the late 19th century in almost all Brazil, it is assumed that Umbanda originated in Niterói and surrounding areas in the early 20th century, mainly due to the work of Zélio Fernandino de Moraes, a psychic ("medium") who practiced Umbanda among the poor Brazilian of African descent. Since then, Umbanda has spread across mainly southern Brazil and neighboring countries like Argentina and Uruguay. Umbanda has many branches, each one with a different set of beliefs and practices. Some common beliefs are the existence of a Supreme Being and creator of the universe known as Olodumare. Other common beliefs are the existence of deities called Orixás, most of them syncretized with Catholic saints that act as divine energy and forces of nature; spirits of d ...
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Candomblé
Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West Africa, especially that of the Yoruba, and the Roman Catholic form of Christianity. There is no central authority in control of Candomblé, which is organised through autonomous groups. Candomblé involves the veneration of spirits known as ''orixás''. Deriving their names and attributes from traditional West African deities, they are equated with Roman Catholic saints. Various myths are told about these orixás, which are regarded as subservient to a transcendent creator deity, Oludumaré. Each individual is believed to have a tutelary orixá who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's members usually meet in temples known as ''terreiros'' run by priests called ''babalorixás'' and priestesses called ''ialorix ...
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Quimbanda
Quimbanda () is an Afro-Brazilian religion practiced primarily in the urban city centers of Brazil. Quimbanda practices are typically associated with magic, rituals with Exus, and Pombagiras spirits. Quimbanda was originally contained under the religious tradition of Macumba. In the early years of the 21st century some began to assert that Quimbanda was totally separate from Umbanda. Umbanda represented the more Europeanized traits of the religion. Quimbanda has continued to insist that it is a distinct religion, while rejecting Catholic and Kardecist Spiritist influences that have penetrated Umbanda and other Afro-Brazilian religions. Spirits Exus In Quimbanda the male spirits are known as Exus, they are considered very powerful spirits. Note that they are not the same as the Eshu/ Elegua of Lukumi Elegua/ Santeria; as Quimbanda has evolved as a religion, it has created a category of spirits collectively called Exus, whose name was borrowed from the deity Exu. Exus refe ...
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Afro-Brazilian Religions
African diaspora religions are a number of related Pagan beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from Pagan traditional African religions with some influence from other religious traditions, notably Christianity and Islam. Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of Folk Catholicism including folk saints and other forms of Folk religion, Native American religion, Spiritism, Spiritualism, Shamanism (sometimes including the use of Entheogens) and European folklore. Various "doctoring" spiritual traditions also exist such as Obeah and Hoodoo which focus on spiritual health. African religious traditions in the Americas can vary. ...
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Portuguese Language
Portuguese ( or, in full, ) is a western Romance language of the Indo-European language family, originating in the Iberian Peninsula of Europe. It is an official language of Portugal, Brazil, Cape Verde, Angola, Mozambique, Guinea-Bissau and São Tomé and Príncipe, while having co-official language status in East Timor, Equatorial Guinea, and Macau. A Portuguese-speaking person or nation is referred to as " Lusophone" (). As the result of expansion during colonial times, a cultural presence of Portuguese speakers is also found around the world. Portuguese is part of the Ibero-Romance group that evolved from several dialects of Vulgar Latin in the medieval Kingdom of Galicia and the County of Portugal, and has kept some Celtic phonology in its lexicon. With approximately 250 million native speakers and 24 million L2 (second language) speakers, Portuguese has approximately 274 million total speakers. It is usually listed as the sixth-most spoken language, the third-most sp ...
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Yoruba Language
Yoruba (, ; Yor. '; Ajami script, Ajami: ) is a language spoken in West Africa, primarily in South West (Nigeria), Southwestern Middle Belt, and Central Nigeria. It is spoken by the Ethnic group, ethnic Yoruba people. The number of Yoruba speakers is roughly 50 million, plus about 2 million second-language speakers. As a pluricentric language, it is primarily spoken in a dialectal area spanning Nigeria and Benin with smaller migrated communities in Côte d'Ivoire, Sierra Leone and The Gambia. Yoruba vocabulary is also used in the Afro-Brazilian religion known as Candomblé, in the Caribbean religion of Santería in the form of the liturgical Lucumí language and various Afro-American religions of North America. Practitioners of these religions in the Americas no longer speak or understand the Yorùbá language, rather they use remnants of Yorùbá language for singing songs that for them are shrouded in mystery. Usage of a lexicon of Yorùbá words and short phrases during ritua ...
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Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Afro-Brazilian
Afro-Brazilians ( pt, afro-brasileiros; ) are Brazilians who have predominantly African ancestry (see "Black people#Brazil, preto"). Most members of another group of people, Pardo Brazilians, multiracial Brazilians or ''pardos'', may also have a range of degree of African ancestry. Depending on the circumstances (situation, locality, etc.), the ones whose African features are more evident are always or frequently seen by others as "africans" - consequently identifying themselves as such, while the ones for whom this evidence is lesser may not be seen as such as regularly. It is important to note that the term pardo, such as preto, is rarely used outside the census spectrum. Brazilian society has a range of words, including negro itself, to describe multiracial people. Preto and pardo are among five ethnic categories used by the Brazilian Institute of Geography and Statistics, along with ''White Brazilians, branco'' ("white"), ''Asian Brazilians, amarelo'' ("yellow", East Asian), a ...
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Afro-American Religions
African diaspora religions are a number of related Pagan beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from Pagan traditional African religions with some influence from other religious traditions, notably Christianity and Islam. Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of Folk Catholicism including folk saints and other forms of Folk religion, Native American religion, Spiritism, Spiritualism, Shamanism (sometimes including the use of Entheogens) and European folklore. Various "doctoring" spiritual traditions also exist such as Obeah and Hoodoo which focus on spiritual health. African religious traditions in the Americas can vary. ...
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