Motif (folkloristics)
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Motif (folkloristics)
The ''Motif-Index of Folk-Literature'' is a six volume catalogue of motifs, granular elements of folklore, composed by American folklorist Stith Thompson (1932–1936, revised and expanded 1955–1958). Often referred to as Thompson's motif-index, the catalogue has been extensively used in folklore studies, where folklorists commonly use it in tandem with the Aarne–Thompson–Uther Index, an index used for folktale type analysis. As standard tools The motif-index and the AT or ATU indices are regarded as standard tools in the study of folklore. For example, folklorist Mary Beth Stein says, "Together with Thompson's six-volume ''Motif-Index of Folk-Literature'', with which it is cross-indexed, ''The Types of Folktale'' constitutes the most important reference work and research tool for comparative folk-tale analysis. Alan Dundes who was an outspoken critic also said substantially the same thing, without confining the application to comparative studies: "he indicesindex consti ...
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Motif (narrative)
In narrative, a motif ( ) is a distinctive repeating feature or idea; often, it helps develop other narrative (or literary) aspects such as theme or mood.James H. Grayson. ''Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials'' (p. 9). New York and Abingdon: Routledge Curzon, 2000. . Alain Silver and James Ursini, (2004Some Visual Motifs of ''Film Noir'' A narrative motif can be created through the use of imagery, structural components, language, and other elements throughout literature. The flute in Arthur Miller's play ''Death of a Salesman'' is a recurrent sound motif that conveys rural and idyllic notions. Another example from modern American literature is the green light found in the novel ''The Great Gatsby'' by F. Scott Fitzgerald. Narratives may include multiple motifs of varying types. In Shakespeare's play ''Macbeth'', he uses a variety of narrative elements to create many different motifs. Imagistic references to blood a ...
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Creation Myth
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and charac ...
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Beauty And The Beast
''Beauty and the Beast'' (french: La Belle et la Bête) is a fairy tale written by French novelist Gabrielle-Suzanne de Villeneuve, Gabrielle-Suzanne Barbot de Villeneuve and published in 1740 in ''La Jeune Américaine et les contes marins'' (''The Young American and Marine Tales''). Her lengthy version was abridged, rewritten, and published by French novelist Jeanne-Marie Leprince de Beaumont in 1756 in ''Magasin des enfants'' (''Children's Collection'') to produce the version most commonly retold. Later, Andrew Lang retold the story in ''Andrew Lang's Fairy Books#The Blue Fairy Book (1889), Blue Fairy Book'', a part of the ''Fairy Book'' series, in 1889. The fairy tale was influenced by Ancient Greece, Ancient Greek stories such as "Cupid and Psyche" from ''The Golden Ass'', written by Apuleius, Lucius Apuleius Madaurensis in the second century AD, and ''The Pig King'', an Italian fairytale published by Giovanni Francesco Straparola in ''The Facetious Nights of Straparola'' ar ...
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Loathly Lady
The loathly lady ( cy, dynes gas, Motif D732 in Stith Thompson's motif index), is a tale type commonly used in medieval literature, most famously in Geoffrey Chaucer's ''The Wife of Bath's Tale''. The motif is that of a woman who appears unattractive (ugly, ''loathly'') but undergoes a transformation upon being approached by a man in spite of her unattractiveness, becoming extremely desirable. It is then revealed that her ugliness was the result of a curse which was broken by the hero's action. Irish legend The loathly lady can be found in ''The Adventures of the Sons of Eochaid Mugmedon'', in which Niall of the Nine Hostages proves himself the rightful High King of Ireland by embracing her, because she turns out to personify the sovereignty of the territory (and is therefore sometimes referred in scholarship as a 'sovereignty goddess'). The motif can also be found in stories of the earlier high kings Lugaid Loígde and Conn of the Hundred Battles. Diarmuid In the Fenian C ...
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Swan Maiden
The swan maiden is a mythical creature who shapeshifts from human form to swan form. The key to the transformation is usually a swan skin, or a garment with swan feathers attached. In folktales of this type, the male character spies the maiden, typically by some body of water (usually bathing), then snatches away the feather garment (or some other article of clothing), which prevents her from flying away (or swimming away, or renders her helpless in some other manner), forcing her to become his wife. There are parallels around the world, notably the ''Völundarkviða'' and ''Grimms' Fairy Tales'' KHM 193 " The Drummer". There are also many parallels involving creatures other than swans. Legend Typical legend The folktales usually adhere to the following basic plot. A young, unmarried man steals a magic robe made of swan feathers from a swan maiden who comes to bathe in a body of water, so that she will not fly away, and marries her. Usually she bears his children. When the chil ...
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Werewolf
In folklore, a werewolf (), or occasionally lycanthrope (; ; uk, Вовкулака, Vovkulaka), is an individual that can shapeshift into a wolf (or, especially in modern film, a therianthropic hybrid wolf-like creature), either purposely or after being placed under a curse or affliction (often a bite or the occasional scratch from another werewolf) with the transformations occurring on the night of a full moon. Early sources for belief in this ability or affliction, called lycanthropy (), are Petronius (27–66) and Gervase of Tilbury (1150–1228). The werewolf is a widespread concept in European folklore, existing in many variants, which are related by a common development of a Christian interpretation of underlying European folklore developed during the Christendom, medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism. Belief in werewolves developed in parallel to the belief in European witchcraft, witches, in the ...
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Magic In Fiction
Magic in fiction is the endowment of characters or objects in works of fiction or fantasy with powers that do not naturally occur in the real world. Magic often serves as a plot device and has long been a component of fiction, since writing was invented. Historical beliefs Historically, witches such as the Weird Sisters in William Shakespeare's ''Macbeth,'' wizards such as Prospero in '' The Tempest'' or characters like Doctor Faustus in Christopher Marlowe's play of the same name were widely considered to be real. Contemporary authors tend to treat magic as an imaginary idea, opting to build their worlds with a blank slate where the laws of reality do not carry as much weight. Function Within a work of fantasy, magic can help to advance the plot, often providing power to heroes or to their opponents. The use of magic frequently manifests itself in a transformation of a character, if not the transformation of the fictional world. For magic to carry out its functions, it ...
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Looking Taboo
Looking is the act of intentionally focusing visual perception on someone or something, for the purpose of obtaining information, and possibly to convey interest or another sentiment. A large number of troponyms exist to describe variations of looking at things, with prominent examples including the verbs "stare, gaze, gape, gawp, gawk, goggle, glare, glimpse, glance, peek, peep, peer, squint, leer, gloat, and ogle".Anne Poch Higueras and Isabel Verdaguer Clavera, "The rise of new meanings: A historical journey through English ways of ''looking at''", in Javier E. Díaz Vera, ed., ''A Changing World of Words: Studies in English Historical Lexicography, Lexicology and Semantics'', Volume 141 (2002), p. 563-572. Additional terms with nuanced meanings include viewing, Madeline Harrison Caviness, ''Visualizing Women in the Middle Ages: Sight, Spectacle, and Scopic Economy'' (2001), p. 18. watching,John Mowitt, ''Sounds: The Ambient Humanities'' (2015), p. 3. eyeing,Charles John Smi ...
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Taboo
A taboo or tabu is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, sacred, or allowed only for certain persons.''Encyclopædia Britannica Online''.Taboo. Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization. Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a subsection of the community they can also serve to suppress said subsection of the community. A taboo acknowledged by a ...
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Puss In Boots
"Puss in Boots" ( it, Il gatto con gli stivali) is an Italian fairy tale, later spread throughout the rest of Europe, about an anthropomorphic cat who uses trickery and deceit to gain power, wealth, and the hand of a princess in marriage for his penniless and low-born master. The oldest written telling is by Italian author Giovanni Francesco Straparola, who included it in his ''The Facetious Nights of Straparola'' (c. 1550–1553) in XIV–XV. Another version was published in 1634 by Giambattista Basile with the title ''Cagliuso'', and a tale was written in French at the close of the seventeenth century by Charles Perrault (1628–1703), a retired civil servant and member of the ''Académie française''. There is a version written by Girolamo Morlini, from whom Straparola used various tales in ''The Facetious Nights of Straparola''. The tale appeared in a handwritten and illustrated manuscript two years before its 1697 publication by Barbin in a collection of eight fairy tales ...
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Language Of The Birds
In Abrahamic and European mythology, medieval literature and occultism, the language of the birds is postulated as a mystical, perfect divine language, Adamic language, Enochian, angelic language or a mythical or magical language used by birds to communicate with the initiated. History In Indo-European religion, the behavior of birds has long been used for the purposes of divination by augurs. According to a suggestion by Walter Burkert, these customs may have their roots in the Paleolithic when, during the Ice Age, early humans looked for carrion by observing scavenging birds. There are also examples of contemporary bird-human communication and symbiosis. In North America, ravens have been known to lead wolves (and native hunters) to prey they otherwise would be unable to consume. In Africa, the greater honeyguide is known to guide humans to beehives in the hope that the hive will be incapacitated and opened for them. Dating to the Renaissance, birdsong was the inspiration fo ...
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Phoenix (mythology)
The phoenix is an immortal bird associated with Greek mythology (with analogs in many cultures) that cyclically regenerates or is otherwise born again. Associated with the sun, a phoenix obtains new life by rising from the ashes of its predecessor. Some legends say it dies in a show of flames and combustion, others that it simply dies and decomposes before being born again. In the ''Motif-Index of Folk-Literature'', a tool used by folklore studies, folklorists, the phoenix is classified as motif B32.Thompson. (2001: 581). The origin of the phoenix has been attributed to Ancient Egypt by Herodotus and later 19th-century scholars, but other scholars think the Egyptian texts may have been influenced by classical folklore. Over time the phoenix motif spread and gained a variety of new associations; Herodotus, Lucan, Pliny the Elder, Pope Clement I, Lactantius, Ovid, and Isidore of Seville are among those who have contributed to the retelling and transmission of the phoenix motif. Ov ...
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