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Moral Nihilism
Moral nihilism (also known as ethical nihilism) is the meta-ethical view that nothing is morally right or wrong. Moral nihilism is distinct from moral relativism, which allows for actions to be wrong relative to a particular culture or individual. It is also distinct from expressivism, according to which when we make moral claims, "We are not making an effort to describe the way the world is ... we are venting our emotions, commanding others to act in certain ways, or revealing a plan of action". Moral nihilism today broadly tends to take the form of an Error Theory: The view developed originally by J.L. Mackie in his 1977 book ''Ethics: Inventing Right and Wrong''. Error theory and nihilism broadly take the form of a ''negative claim'' about the existence of objective values or properties. Under traditional views there are moral properties or methods which hold objectively in some sense beyond our contingent interests which morally obligate us to act. For Mackie and the Err ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meta-ethics
In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, meta-ethics addresses questions such as "What ''is'' goodness?" and "How can we tell what is good from what is bad?", seeking to understand the assumptions underlying normative theories. Another distinction often made is that normative ethics involves first-order or substantive questions; meta-ethics involves second-order or formal questions. Some theorists argue that a metaphysical account of morality is necessary for the proper evaluation of actual moral theories and for making practical mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliminativism
Eliminative materialism (also called eliminativism) is a materialist position in the philosophy of mind. It is the idea that majority of the mental states in folk psychology do not exist. Some supporters of eliminativism argue that no coherent neural basis will be found for many everyday psychological concepts such as belief or desire, since they are poorly defined. The argument is that psychological concepts of behaviour and experience should be judged by how well they reduce to the biological level.Lycan, W. G. & Pappas, G. (1972) "What is eliminative materialism?" ''Australasian Journal of Philosophy'' 50: 149-59. Other versions entail the non-existence of conscious mental states such as pain and visual perceptions.Rey, G. (1983). "A Reason for Doubting the Existence of Consciousness", in R. Davidson, G. Schwartz and D. Shapiro (eds.), ''Consciousness and Self-Regulation Vol 3''. New York, Plenum: 1-39. Eliminativism about a class of entities is the view that the class o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Nihilism
Speculative realism is a movement in contemporary Continental-inspired philosophy (also known as post-Continental philosophy) that defines itself loosely in its stance of metaphysical realism against its interpretation of the dominant forms of post-Kantian philosophy (or what it terms "correlationism"). Speculative realism takes its name from a conference held at Goldsmiths College, University of London in April 2007. The conference was moderated by Alberto Toscano of Goldsmiths College, and featured presentations by Ray Brassier of American University of Beirut (then at Middlesex University), Iain Hamilton Grant of the University of the West of England, Graham Harman of the American University in Cairo, and Quentin Meillassoux of the École Normale Supérieure in Paris. Credit for the name "speculative realism" is generally ascribed to Brassier,Graham Harman"brief SR/OOO tutorial."/ref> though Meillassoux had already used the term "speculative materialism" to describe his own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reductionism
Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts. Definitions '' The Oxford Companion to Philosophy'' suggests that reductionism is "one of the most used and abused terms in the philosophical lexicon" and suggests a three-part division: # Ontological reductionism: a belief that the whole of reality consists of a minimal number of parts. # Methodological reductionism: the scientific attempt to provide an explanation in terms of ever-smaller entities. # Theory reductionism: the suggestion that a newer theory does not replace or absorb an older one, but reduces it to more basic terms. Theory reduction itself is divisible into three parts: translation, derivation, and explanation. Reductionism can be applied to any phenomenon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psychological Determinism
Daniel Bader discusses two forms of psychological determinism: * Orectic psychological determinism is the view that we always act upon our greatest drive. This is often called psychological hedonism, and if the drive is specified for self-interest: psychological egoism. * Rational psychological determinism claims that we always act according to our "strongest" or "best" reason. See also * Amoralism *Determinism *Empathy *Free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to ac ... * Moral skepticism References External links * http://www.utilitarianism.com/psychohed.htm Motivational theories Determinism {{psych-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perspectivism
Perspectivism (german: Perspektivismus; also called perspectivalism) is the epistemological principle that perception of and knowledge of something are always bound to the interpretive perspectives of those observing it. While perspectivism regard all perspectives and interpretations as being of equal truth or value, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such occurs from some point of view which in turn affects how things are perceived. Rather than attempt to determine truth by correspondence to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves.For the perspectivist divergence between truth and value, and its opposition to correspondence theories of truth, see: Including its pre-Nietzschean forms, perspectivism traditionally holds that: "All seeing occurs from some point of view, in accordance with our interests. There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Skepticism
Moral skepticism (or moral scepticism in British English) is a class of meta-ethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal claim that moral knowledge is impossible. Moral skepticism is particularly opposed to moral realism: the view that there are knowable and objective moral truths. Some defenders of moral skepticism include Pyrrho, Aenesidemus, Sextus Empiricus, David Hume, J. L. Mackie (1977), Max Stirner, Friedrich Nietzsche, Richard Joyce (2001), Michael Ruse, Joshua Greene, Richard Garner, Walter Sinnott-Armstrong (2006b), and the philosopher James Flynn. Strictly speaking, Gilbert Harman (1975) argues in favor of a kind of moral relativism, not moral skepticism. However, he has influenced some contemporary moral skeptics. Forms of moral skepticism Moral skepticism is divided into three subclasses: moral error theory (or moral nihilism), epistemological moral skepticism, and n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Relativism
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist for short. '' Descriptive'' moral relativism holds only that people do, in fact, disagree fundamentally about what is moral, with no judgment being expressed on the desirability of this. '' Meta-ethical'' moral relativism holds that in such disagreements, nobody is objectively right or wrong. '' Normative'' moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist. Said concepts of the different intellectual movements involve considerable nuance and aren't absolute descriptions. Descriptive relativists do not necessarily adopt meta-ethical relativism. Moreover, not all met ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Might Makes Right
Might makes right or Might is right is an aphorism on the origin of morality, with both descriptive and prescriptive senses. Descriptively, it asserts that a society's view of right and wrong is determined by those in power, with a meaning similar to " History is written by the victors". That is, although all people have their personal ideas of the good, only those strong enough to overcome obstacles and enemies can put their ideas into effect, and spread their own standards to society at large. Montague defined kratocracy or kraterocracy (from the el, κρατερός , meaning "strong") as a government based on coercive power, by those strong enough to seize control through physical violence or demagogic manipulation. "Might makes right" has been described as the credo of totalitarian regimes. The sociologist Max Weber analyzed the relations between a state's power and its moral authority in . Realist scholars of international politics use the phrase to describe the "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaethics
In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, meta-ethics addresses questions such as "What ''is'' goodness?" and "How can we tell what is good from what is bad?", seeking to understand the assumptions underlying normative theories. Another distinction often made is that normative ethics involves first-order or substantive questions; meta-ethics involves second-order or formal questions. Some theorists argue that a metaphysical account of morality is necessary for the proper evaluation of actual moral theories and for making practical moral d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-cognitivism
Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world". If moral statements cannot be true, and if one cannot know something that is not true, noncognitivism implies that moral knowledge is impossible. Non-cognitivism entails that non-cognitive attitudes underlie moral discourse and this discourse therefore consists of non-declarative speech acts, although accepting that its surface features may consistently and efficiently work as if moral discourse were cognitive. The point of interpreting moral claims as non-declarative speech acts is to explain what moral claims mean if they are neither true nor false (as philosophies such as logical positivism entail). Utterances like "Boo to killing!" and "Don't kill" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Illegalism
Illegalism is a tendency of anarchism that developed primarily in France, Italy, Belgium and Switzerland during the late 1890s and early 1900s as an outgrowth of individualist anarchism. Illegalists embrace criminality either openly or secretly as a lifestyle. Illegalism does not specify the type of crime, though it is associated with theft and shoplifting. As left-wing anarchists, the illegalists strongly oppose wage labour and markets. Some anarchists, like Clément Duval and Marius Jacob, justified theft with theories of individual reclamation (''la reprise individuelle'') and propaganda of the deed and saw their crime as an educational and organizational tool to facilitate a broader resistance movement. Others, such as Jules Bonnot and the Bonnot Gang, saw their actions in terms of egoist anarchism and referred to the philosophy of Max Stirner. Influenced by theorist Max Stirner's egoism, some illegalists in France broke from anarchists. They argued that their actions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
