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Miko
A , or shrine maiden,Groemer, 28. is a young priestess who works at a Shinto shrine. were once likely seen as shamans,Picken, 140. but are understood in modern Japanese culture to be an institutionalized role in daily life, trained to perform tasks, ranging from sacred cleansing to performing the sacred dance. Appearance The traditional attire of a is a pair of red (divided, pleated trousers), a white (a predecessor of the kimono), and some white or red hair ribbons. In Shinto, the color white symbolizes purity. The garment put over the during dances is called a . Traditional tools include the , the (offertory -tree branches), and the . also use bells, drums, candles, , and bowls of rice in ceremonies. Definition The Japanese words and ("female shaman" and "shrine maiden" respectively)Kokugo Dai Jiten Dictionary, Revised edition, Shogakukan, 1988. are usually written as a compound of the kanji ("shaman"), and ("woman"). was archaically written (, or " ...
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Miko Clothing
is the clothing worn by miko in Shinto. Normally, there are no specific regulations for miko costumes, and each Shinto shrine uses costumes based on its own traditions. Although often confused with miko, there are also women among the Kannushi, Shinto priests. The Kannushi wear different clothing than the miko. Overview The traditional costume for shrine maidens is a white kosode (white robe) with a scarlet hakama. The combination of kosode and hakama is considered to be the working clothes of shrines for both men and women, and they do not serve in this manner. The Shinto priests also wear this outfit under their formal attire. Yellow sumac dye, the color of the Emperor of Japan, and yellow tan, the color of the Crown prince, are forbidden to be used in costumes as "forbidden colors," and dull and gray colors used for funerals are also forbidden to be used.『図解 巫女』P16-17(巫女の装束) The shrine maiden's costume is to be handled with care, and the three ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The ''honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a '' himorogi,'' or an object believed to be capable of attracting spirits, called a '' yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taish ...
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Kagura
is a type of Shinto ritual ceremonial dance. The term is a contraction of the phrase , indicating the presence of gods () in the practice. One major function of is , involving a procession-trance process. Usually a female shaman will perform the dance and obtain the oracle from the god—in the setting, the dancer herself turns into god during the performance. Once strictly a ceremonial art derived from , has evolved in many directions over the span of more than a millennium. Today, it is very much a living tradition, with rituals tied to the rhythms of the agricultural calendar, thriving primarily in parts of Shimane Prefecture, and urban centers such as Hiroshima. Types of There are two major types of : and . consists of slow circular movement, stressing quiet and elegance, while consists of quick leaping and jumping, stressing activation and energy. The two types can be understood as two phases of : is a preparation process for trance and is the unconscious tranc ...
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Hakama
are a type of traditional Japanese clothing. Originally stemming from (), the trousers worn by members of the Chinese imperial court in the Sui and Tang dynasties, this style was adopted by the Japanese in the form of in the 6th century. are tied at the waist and fall approximately to the ankles. They are worn over a kimono specially adapted for wearing , known as a . There are two types of : divided and undivided . The type have divided legs, similar to trousers. Both of these types appear similar. A "mountain" or "field" type of was traditionally worn by field or forest workers. They are looser in the waist and narrower in the leg. are secured by four straps (): two longer attached on either side of the front of the garment, and two shorter attached on either side of the rear. The rear of the garment may have a rigid trapezoidal section, called a . Below that on the inside, there may be a (a spoon-shaped component sometimes referred to as a ) which is tucked ...
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Tamagushi
is a form of Shinto offering made from a '' sakaki''-tree branch decorated with shide strips of washi paper, silk, or cotton. At Japanese weddings, funerals, miyamairi and other ceremonies at Shinto shrines, ''tamagushi'' are ritually presented to the ''kami'' (spirits or gods) by parishioners, shrine maidens or kannushi priests. Linguistic history The Japanese word ''tamagushi'' is usually written with the ''kanji'' ''tama'' 玉 "jade; gem; jewel; precious; ball; bead" and ''kushi'' 串 "string together; skewer; spit; stick", or sometimes written 玉ぐし with ''hiragana'' since the official Tōyō kanji do not include 串. The earliest recorded transcription of ''tamagushi'' is 玉籤, using ''kuji'' 籤 "bamboo slip; (divination) lot; written oracle; raffle; lottery" instead of ''kushi''. The (c. 720 CE) '' Nihon Shoki'' "Chronicles of Japan", which repeatedly mentions a 500-branched ''masakaki'' 真榊 "true ''sakaki''" tree (tr. Aston 1896:43, 47, 121), is the ' ...
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Prince Kusakabe
was a Japanese imperial crown prince from 681 until his death. He was the second son of Emperor Tenmu. His mother was the empress Unonosarara, today known as Empress Jitō. He was the sole child of his mother. According to '' Nihon Shoki'', in 681 he was appointed the crown prince. In the summer of 686 his father, Emperor Temmu, fell ill and gave the imperial authority to his wife Empress Jitō and the crown prince Kusakabe. After the death of his father, he surprisingly did not ascend to the Chrysanthemum Throne. He led the funeral ceremony and the construction of Emperor Temmu's tomb but before the coronation, he died in 689 at the age of 28. He was posthumously titled . The location of his tomb is uncertain. Some suppose it to be in Takatori, Nara. He married his paternal cousin and maternal aunt, Princess Abe, the daughter of Emperor Tenji. They had at least three children, Prince Karu, Princess Hidaka and Princess Kibi. After his death, his mother Empress Jitō ascended ...
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Shaman
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non- Indigenous Westerners involved in countercultural movements, such as hippies and the New Age created modern magicoreligious practices influenced by their ideas of various Indigenous religions, creating what has b ...
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