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Midras
''Midras'' uncleanness ( he, טומאת מדרס) is one of the forms of ritual impurity in Judaism which can be transmitted by either an object or person. The term may be translated as ''pressure uncleanness''. A ''midras'' (lit. "trampled on" object) is an object that can be a carrier of ritual impurity. Common objects that could potentially become unclean, and become a such ''midras'' object, include a chair, sofa, mattress, and rug. A person who becomes unclean is categorized as a " father of uncleanliness". Hebrew Bible The general concept of a ''midras'', an object becoming a carrier for uncleanliness, is brought in the book of Leviticus, though the following verse does not employ the Hebrew term ''midras''; Becoming unclean According to Maimonides on Zavim 4:4, the ''midras'' object becomes unclean by a person who is a " father of uncleanliness" (such as a man with a seminal emission or a woman in the middle of menstruation) putting most of their body weight in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av HaTumah
In the realm of '' tumah and taharah'' terminology, the term ''Av HaTumah'' ("father of uncleanness," or simply ''Av'') is a rabbinic term for a person or object that is in a state of ''tumah'' (ritual impurity), second in severity only to corpse uncleanness. Anything suffering from ''Av HaTumah'' ("Father of uncleanness"), such as carrion, the blood of a menstruate woman, seminal fluid, etc., can render those persons who touch it defiled at a further remove, known as a "first-grade level of uncleanness." A person or object that is a ''Av HaTumah'' has the ability to transfer its ''tumah'' to another person or object, such as clothing (usually at a downgraded level of ''tumah''), while they, in turn, have the ability to transfer their ''tumah'' to both foods and drink (in the case of foods, at a downgraded level, but in the case of drinks, at the very same level). There are two types of ''Av HaTumah'', the first being one textually listed in the Torah ( D'Oraita), such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chair
A chair is a type of seat, typically designed for one person and consisting of one or more legs, a flat or slightly angled seat and a back-rest. They may be made of wood, metal, or synthetic materials, and may be padded or upholstered in various colors and fabrics. Chairs vary in design. An armchair has armrests fixed to the seat; a recliner is upholstered and features a mechanism that lowers the chair's back and raises into place a footrest; a rocking chair has legs fixed to two long curved slats; and a wheelchair has wheels fixed to an axis under the seat. Etymology ''Chair'' comes from the early 13th-century English word ''chaere'', from Old French ''chaiere'' ("chair, seat, throne"), from Latin ''cathedra'' ("seat"). History The chair has been used since antiquity, although for many centuries it was a symbolic article of state and dignity rather than an article for ordinary use. "The chair" is still used as the emblem of authority in the House of Commons in the Unite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Couch
A couch, also known as a sofa, settee, or chesterfield, is a cushioned item of furniture for seating multiple people (although it is not uncommon for a single person to use a couch alone). It is commonly found in the form of a bench with upholstered armrests and is often fitted with springs and tailored cushion and pillows. Although a couch is used primarily for seating, it may be used for sleeping. In homes, couches are normally put in the family room, living room, den, or lounge. They are sometimes also found in non-residential settings such as hotels, lobbies of commercial offices, waiting rooms, and bars. Couches can also vary in size, color, and design. Etymology The term ''couch'' originally denoted an item of furniture for lying or sleeping on. ''Couch'' is predominantly used in North America, Australia, South Africa, and Ireland, whereas the terms ''sofa'' and ''settee'' ( U and non-U) are most commonly used in the United Kingdom and India. The word ''couch'' origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mattress
A mattress is a large, usually rectangular pad for supporting a lying person. It is designed to be used as a bed, or on a bed frame as part of a bed. Mattresses may consist of a quilted or similarly fastened case, usually of heavy cloth, containing materials such as hair, straw, cotton, foam rubber, or a framework of metal springs. Mattresses may also be filled with air or water. Mattresses are usually placed on top of a bed base which may be solid, as in the case of a platform bed, or elastic, such as an upholstered wood and wire box spring or a slatted foundation. Popular in Europe, a divan incorporates both mattress and foundation in a single upholstered, footed unit. Divans have at least one innerspring layer as well as cushioning materials. They may be supplied with a secondary mattress or a removable "topper". Mattresses may also be filled with air or water, or a variety of natural fibers, such as in futons. Kapok is a common mattress material in Southeast Asia, and coi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carpet
A carpet is a textile floor covering typically consisting of an upper layer of pile attached to a backing. The pile was traditionally made from wool, but since the 20th century synthetic fibers such as polypropylene, nylon, or polyester have often been used, as these fibers are less expensive than wool. The pile usually consists of twisted tufts that are typically heat-treated to maintain their structure. The term ''carpet'' is often used in a similar context to the term ''rug'', but rugs are typically considered to be smaller than a room and not attached to the floor. Carpets are used for a variety of purposes, including insulating a person's feet from a cold tile or concrete floor, making a room more comfortable as a place to sit on the floor (e.g., when playing with children or as a prayer rug), reducing sound from walking (particularly in apartment buildings), and adding decoration or color to a room. Carpets can be made in any color by using differently dyed fibers. C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zavim
Zavim is the ninth tractate in the Mishnah and Tosefta of the sixth Talmudic order Tohorot. It deals with the laws of the zav and zavah In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one who e bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity ..., based on . Contents The treatise consists of five chapters, divided respectively into 6, 4, 3, 7, and 12 paragraphs or mishnayot. It gives in detail all particulars of uncleanness and purification, specifies the degrees of the discharges which render an individual subject to the laws stated above, and mentions what persons are subject to those laws and in what way they cause vessels or other people to become unclean. The contents of the respective chapters may be summarized as follows: * Chapter 1: In order to be liable for the full length of impurity, a zav must have his discharge three times, e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikveh
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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