Mattins
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Mattins
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Commo ...
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Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ...
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Daily Office
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ...
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Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from th ...
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Prayer Book Of 1552
The 1552 ''Book of Common Prayer'', also called the ''Second Prayer Book of Edward VI'', was the second version of the ''Book of Common Prayer'' (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. The first ''Book of Common Prayer'' was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology. During the reign of Mary I, Roman Catholicism was restored, and the prayer book's official status was repealed. When Elizabeth I reestablished Protestantism as the official religion, a revised version of the 1552 prayer book was issued as part of the Elizabethan Religious Settlement. The 1552 version formed the basis for the 1662 ''Book of Common Prayer'', which remains the official liturgical book of the Church of England. Prayer book revision The first ''Book of Common Pray ...
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Episcopal Church (United States)
The Episcopal Church, based in the United States with additional dioceses elsewhere, is a member church of the worldwide Anglican Communion. It is a mainline Protestant denomination and is divided into nine provinces. The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African-American bishop to serve in that position. As of 2022, the Episcopal Church had 1,678,157 members, of whom the majority were in the United States. it was the nation's 14th largest denomination. Note: The number of members given here is the total number of baptized members in 2012 (cf. Baptized Members by Province and Diocese 2002–2013). Pew Research estimated that 1.2 percent of the adult population in the United States, or 3 million people, self-identify as mainline Episcopalians. The church has recorded a regular decline in membership and Sunday attendance since the 1960s, particularly in the Northeast and Upper Midwest. The church was organized after the Americ ...
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Diurnum
In the Episcopal monastic tradition, diurnum is a name for the midday service of the Divine Office, which is usually the second of four services. It is alternatively known as 'Noonday' or 'Sext'. See also *Canonical hours *Vigil (liturgy) *Book of Hours The book of hours is a Christian devotional book used to pray the canonical hours. The use of a book of hours was especially popular in the Middle Ages and as a result, they are the most common type of surviving medieval illuminated manuscrip ... Little Hours {{Christianity-stub ...
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Roman Breviary
The Roman Breviary (Ecclesiastical Latin, Latin: ''Breviarium Romanum'') is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical Catholic prayer, prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office (i.e., at the canonical hours, the Christians' daily prayer). The volume containing the daily hours of Catholic prayer was published as the ''Breviarium Romanum'' (Roman Breviary) from its ''editio princeps'' in 1568 under Pope Pius V until the reforms of Paul VI (1974), when it was largely supplanted by the Liturgy of the Hours. In the course of the Catholic Counter-Reformation, Pope Pius V (r. 1566–1572) imposed the use of the Roman Breviary, mainly based on the ''Breviarium secundum usum Romanae Curiae'', on the Latin Church of the Catholic Church. Exceptions are the Benedictines and Dominican Order, Dominicans, who have Breviaries of their own, a ...
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John Henry Newman
John Henry Newman (21 February 1801 – 11 August 1890) was an English theologian, academic, intellectual, philosopher, polymath, historian, writer, scholar and poet, first as an Anglican ministry, Anglican priest and later as a Catholic priest and Cardinal (Catholic Church), cardinal, who was an important and controversial figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s, and Canonisation of John Henry Newman, was canonised as a saint in the Catholic Church in 2019. Originally an Evangelical Anglicanism, evangelical academic at the University of Oxford and priest in the Church of England, Newman became drawn to the high-church tradition of Anglicanism. He became one of the more notable leaders of the Oxford Movement, an influential and controversial grouping of Anglicans who wished to return to the Church of England many Catholicity, Catholic beliefs and liturgical rituals from before the English Reformation. In th ...
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Book Of Common Prayer (1549)
The 1549 ''Book of Common Prayer'' (BCP) is the original version of the ''Book of Common Prayer'', variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 ''Book of Common Prayer''. Title The complete title was ''The Book of the Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church after the Use of the Church of England''. The prayer book's title refers to three categories of services; "common prayer" meant morning and evening p ...
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Ritualism In The Church Of England
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the church. Specifically, the Christian ritual of Holy Communion. In the Anglican church in the 19th century, the role of ritual became a contentious matter. The debate over this topic was also associated with struggles between High Church and Low Church movements. Definition In Anglicanism, the term 'ritualist' is often used to describe the revival of second generation Oxford Movement/Anglo-Catholic/High Church which sought to reintroduce a range of Roman Catholic liturgical practices to the Church of England. Ritualism is also seen as a controversial term (i.e. rejected by some of those to whom it is applied). Common arguments Arguments about ritualism in the Church of England were often shaped by opposing (and often unannounced) attitudes towards the concept of ''sola scriptura'' and the nature of the authority of the Bible for Christians. For Those who support the ...
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Oxford Movement
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the " one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism. The movement's philosophy was known as Tractarianism after its series of publications, the ''Tracts for the Times'', published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilbe ...
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Methodist
Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named ''Methodists'' for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within the 18th-century Church of England and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States, and beyond because of vigorous missionary work, today claiming approximately 80 million adherents worldwide. Wesleyan theology, which is upheld by the Methodist churches, focuses on sanctification and the transforming effect of faith on the character of a Christian. Distinguishing doctrines include the new birth, assurance, imparted righteousness ...
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