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Mola (art Form)
The Mola or Molas is a hand-made textile that forms part of the traditional women's clothing of the indigenous Guna people from Panamá and Colombia, South America. The full costume includes a patterned wrapped skirt (saburet), a red and yellow headscarf (musue), arm and leg beads (wini), a gold nose ring (olasu) and earrings in addition to the mola blouse (dulemor).''About Molas'' from Indigenous Art from Panamá. Retrieved February 19, 2006. Two groups, Choco and Cuna lived side by side without intermarriage and without adopting a similar culture."10 In Dulegaya, the Guna's native language, "mola" means "shirt" or "clothing". The mola originated with the tradition of Guna women painting their bodies with geometric designs, using available natural col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Appliqué
Appliqué is ornamental needlework in which pieces or patches of fabric in different shapes and patterns are sewn or stuck onto a larger piece to form a picture or pattern. It is commonly used as decoration, especially on garments. The technique is accomplished either by hand stitching or machine. Appliqué is commonly practised with textiles, but the term may be applied to similar techniques used on different materials. In the context of ceramics, for example, an appliqué is a separate piece of clay added to the primary work, generally for the purpose of decoration. The term originates from the Latin ''applicō'' "I apply" and subsequently from the French ''appliquer'' "attach". History The term appliqué is derived from French and Latin verbs ''appliquer'' and ''applicare'', respectively, which both mean to join or attach. Like embroidery, it has a humble beginning. The technique was used as a way to strengthen worn areas of items or to patch holes that had formed. Early ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panamanian Art
Panamanian culture is a hybrid of African, Native Panamanian, and European culture - specifically Spanish. For example, the ''tamborito'' is a Spanish dance that was blended with Native American rhythms and dance moves. Dance is a symbol of the diverse cultures that have coupled in Panama. The local folklore can be experienced through a multitude of festivals, dances and traditions that have been handed down from generation to generation. Panamanian cuisine Panamanian Cuisine is a mix of African, Spanish, and Native American techniques, dishes, and ingredients, reflecting its diverse population. Since Panama is a land bridge between two continents, it has a large variety of tropical fruits, vegetables and herbs that are used in native cooking. Typical Panamanian foods are mildly flavored, without the pungency of some of Panama's Latin American and Caribbean neighbors. Common ingredients are corn, rice, wheat flour, plantains, ''yuca'' (cassava), beef, chicken, pork and seafood. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous Textile Art Of The Americas
Textile arts of indigenous peoples of the Americas are decorative, utilitarian, ceremonial, or conceptual artworks made from plant, animal, or synthetic fibers by native peoples of both North and South America. Textile arts and fiber arts include fabric that is flexible woven material, as well as felt, bark cloth, knitting, embroidery,Gibbs 1 featherwork, skin-sewing, beadwork, and similar media. Textile arts are one of the earliest known industries. Basketry is associated with textile arts. While humans have created textiles since the dawn of culture, many are fragile and disintegrate rapidly. Ancient textiles are preserved only by special environmental conditions. The oldest known textiles in the Americas are some early fiberwork found in Guitarrero Cave, Peru dating back to 10,100 to 9,080 BCE.Stacey, Kevin"Carbon dating identifies South America's oldest textiles."''University of Chicago Press Journals.'' 13 April 2013. The oldest known textiles in North America are twin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari Lyn Salvador
Mari Lyn Salvador (16 June 1943 – 23 October 2017) was an American anthropologist, known for her work on Panamanian ''molas'', worn by Kuna women. She became the director of the San Diego Museum of Man and the Hearst Museum of Anthropology. Salvador's career focused on analysis of ethnoaesthetics, or the appreciation of art in its own cultural context, from a variety of peoples. Biography Salvador started college as an art student focusing on weaving and pottery at San Francisco State University. After graduating, she joined the Peace Corps in 1966, and was sent to Panama to help build chicken coops. She started an artist's cooperative with the Guna during the course of the project and began her study of molas. As a graduate student, Salvador collected molas during her graduate studies and based her book, ''The Art of Being Kuna: Layers of Meaning Among the Kuna of Panama'', on that compilation. Her collection later formed a significant part of UCLA Fowler Museum of Cultural H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narganá
Narganá or Yandup in the Guna language is one of the islands belonging to the Guna Yala, an autonomous territory or comarca in Panama. The culture in Nargana is influenced heavily by Panama and most people there are bilingual speaking both Spanish and the Kuna language. The island has an area of 5.5 hectares and is completely overbuilt, and could be walked around in less than 10 minutes. There is a small hospital and school on the island. The nearest populated island, Corazón de Jesús, is connected to Nargana by a concrete bridge. Both islands are among the most westernized of the San Blas Islands The San Blas Islands of Panama is an archipelago comprising approximately 365 islands and cays, of which 49 are inhabited. They lie off the north coast of the Isthmus of Panama, east of the Panama Canal. A part of the ''comarca'' (district) Guna .... External linksVIDA website about Nargana Caribbean islands of Panama Guna Yala {{GunaYala-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San Blas Rebellion
The San Blas Rebellion, Guna Revolution or Revolution of Tule was an uprising by the Kuna, to declare independence, in the San Blas Islands, in February 1925. The San Blas Islands The San Blas Islands of Panama is an archipelago comprising approximately 365 islands and cays, of which 49 are inhabited. They lie off the north coast of the Isthmus of Panama, east of the Panama Canal. A part of the ''comarca'' (district) Guna ..., also known as the Guna Yala region, experienced an era of great political unrest during the early twentieth century, following the Declaration of independence, declaration of Independence by the Panamanian government in 1903. The Guna Yala region is situated between Colombia and Panama, and traditionally the Kuna Indians were able to cooperate with Colombia and live peacefully by their own laws and customs. Following Panama's declaration of independence, the new government attempted to control the Guna Yala region and its people, and impose a Westerniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuna Yala
Guna Yala, formerly known as San Blas, is a ''comarca indígena'' (indigenous province) in northeast Panama. Guna Yala is home to the indigenous people known as the Gunas. Its capital is Gaigirgordub. It is bounded on the north by the Caribbean Sea, on the south by the Darién Province and Emberá-Wounaan, on the east by Colombia, and on the west by the province of Colón. Etymology Guna Yala in Kuna means "Land Guna" or "Guna Mountain". The area was formerly known as San Blas, and later as Kuna Yala, but the name was changed in October 2011 to "Guna Yala" when the Government of Panama recognized the claim of the people that "Guna" was a closer representation of the name. History The area was the site of the conquistador stronghold of Acla, where Vasco Núñez de Balboa was tried and beheaded. When the Spaniards arrived in the 1600s, the Kuna people were living here near the Gulf of Urabá, in what is considered Colombia today. However, contact with the Spaniar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Westernization
Westernization (or Westernisation), also Europeanisation or occidentalization (from the ''Occident''), is a process whereby societies come under or adopt Western culture in areas such as industry, technology, science, education, politics, economics, lifestyle, law, norms, mores, customs, traditions, values, mentality, perceptions, diet, clothing, language, writing system, religion, and philosophy. During colonialism it often involved the spread of Christianity. Westernization has been a growing influence across the world in the last few centuries, with some thinkers assuming Westernization to be the equivalent of modernization, a way of thought that is often debated. The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts of the affected society, at minimum, to become a more Westernized society, with the putative goal of attaining a Western life or some aspects of it, while Western societies are themselve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huguenots
The Huguenots ( , also , ) were a Religious denomination, religious group of French people, French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Bezanson Hugues (1491–1532?), was in common use by the mid-16th century. ''Huguenot'' was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle (department), Moselle, and Montbéliard, were mainly Lutheranism, Lutherans. In his ''Encyclopedia of Protestantism'', Hans Hillerbrand wrote that on the eve of the St. Bartholomew's Day massacre in 1572, the Huguenot community made up as much as 10% of the French population. By 1600, it had declined to 7–8%, and was reduced further late in the century after the return of persecution under Louis XIV, who instituted the ''dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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