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Makrūh
In Islamic terminology, something which is makruh or makrooh (, transliterated: ''makrooh'' or ''makrūh'') is "disliked", literally "detestable" or "abominable". This is one of the five categories (''al-ahkam al-khamsa'') in Islamic law – '' wajib/ fard'' (obligatory), ''Mustahabb/mandub'' (recommended), '' mubah'' (neutral), ''makruh'' (disapproved), ''haram'' (forbidden). Though a ''makruh'' act is not ''haram'' (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval (''ahkam'') in Islamic law. In the terminology of Islamic jurisprudence, "Makruh" refers to an action that is not forbidden to do, but had better to be abandoned. Acts considered ''makruh'' can vary between different madhhabs due to differing scholarly interpretations of the Quran and Hadith, with Hanafi scholars in particular differing from the other madhhabs in regard to ...
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Ahkam
''Ahkam'' (, plural of , ) is an Islamic term with several meanings. In the Quran, the word ''hukm'' is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the ''hukm'' of God (). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision. In the plural, ''ahkam'', it commonly refers to specific Quranic rules, or to the legal rulings derived using the methodology of fiqh. Sharia rulings fall into one of five categories known as "the five decisions" (''al-aḥkām al-khamsa''): mandatory (''farḍ'' or ''wājib''), recommended (''mandūb'' or ''mustaḥabb''), neutral/permissible (''mubāḥ''), disliked (''makrūh''), and forbidden (''ḥarām''). Five ruling types Sharia rulings fall into one of five categories known as “the five rulings” (, ): # () – compuls ...
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Haraam
''Haram'' (; ) is an Arabic term meaning 'taboo'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an Good and evil#Islam, evil and thus "Islamic views on sin, sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept () and the concept of (cf. sacred) in Roman law and Religion in ancient Rome, religion. In Fiqh, Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by God in Islam, Allah and is one of the five Ahkam, Islamic commandments ( ) that define the Morality in Islam, morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran and the category of haram is the highest status of prohibition. Something that is considered haram remains prohibited no matter how goo ...
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Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh
Encyclopædia Britannica
''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ...
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Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ...
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Makruh
In Islamic terminology, something which is makruh or makrooh (, transliteration, transliterated: ''makrooh'' or ''makrūh'') is "disliked", literally "detestable" or "abominable". This is one of the Ahkam, five categories (''al-ahkam al-khamsa'') in Islamic law – ''wajib/fard'' (obligatory), ''Mustahabb/mandub'' (recommended), ''mubah'' (neutral), ''makruh'' (disapproved), ''haram'' (forbidden). Though a ''makruh'' act is not ''haraam, haram'' (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval (''ahkam'') in sharia, Islamic law. In the terminology of Islamic jurisprudence, "Makruh" refers to an action that is not forbidden to do, but had better to be abandoned. Acts considered ''makruh'' can vary between different Madhhab, madhhabs due to differing scholarly interpretations of the Quran and Hadith, with Hanafi scholars in particular dif ...
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Haram
''Haram'' (; ) is an Arabic term meaning 'taboo'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus " sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept () and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by Allah and is one of the five Islamic commandments ( ) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran and the category of haram is the highest status of prohibition. Something that is considered haram remains prohibited no matter how good the intention is or how honorable the purpose is. Sins, good, and meritorious acts are placed on the (weighin ...
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Mubah
''Mubāḥ'' (Arabic: مباح) is an Arabic word roughly meaning "permitted", which has technical uses in Islamic law. "Mubah" is an Islamic jurisprudential term that refers to an action for which a person has no specific obligation. Consequently, performing or abstaining from it is considered equally permissible, and neither action results in reward or punishment from the perspective of God in Islam. In uṣūl al-fiqh (), ''mubāḥ'' is one of the five degrees of approval (ahkam): # () - compulsory, obligatory # () - recommended # () - neutral, not involving God's judgment # () - disliked, reprehensible # () - forbidden Mubah is commonly translated as "neutral" or "permitted" in English., "indifferent" or "(merely) permitted". It refers to an action that is not mandatory, recommended, reprehensible or forbidden, and thus involves no judgement from God. Assigning acts to this legal category reflects a deliberate choice rather than an oversight on the part of jurists ...
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Maliki
The Maliki school or Malikism is one of the four major madhhab, schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas () in the 8th century. In contrast to the Ahl al-Hadith and Ahl al-Ra'y schools of thought, the Maliki school takes a unique position known as ''Ahl al-Amal'', in which they consider the Sunnah to be primarily sourced from the practice of the people of Medina and Urf, living Islamic traditions for their rulings on Sharia, Islamic law. The Maliki school is one of the largest groups of Sunni Muslims, comparable to the Shafi’i madhhab in adherents, but smaller than the Hanafi madhhab. Sharia based on Maliki Fiqh is predominantly found in North Africa (excluding parts of Egypt), West Africa, Chad, Sudan and the Persian Gulf, Arabian Gulf. In the Middle Ages, medieval era, the Maliki school was also found in parts of Islam in Europe, Europe under Islamic rule, particularly Al-Andalus, Islamic Spain and the Emirate of Sicily. A major ...
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Wudu
''Wuduʾ'' ( ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The steps of wudu are washing the hands, rinsing the mouth and nose, washing the face, then the forearms, then wiping the head, the ears, then washing or wiping the feet, while doing them in order without any big breaks between them. Wudu is an important part of ritual purity in Islam that is governed by fiqh, which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called ''tahara''. Wudu is typically performed before Salah or reading the Quran. Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum status, and sexual intercourse. Wudu is often translated as "''partial ablution"'', as opposed to ghusl, which translates to "''full ablution",'' where the whole body is washed. An alternative to wudu is tayammum or "''dry ...
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Baligh
In Islamic legal terminology, bāligh (, adult) or mukallāf (, responsible) or muhallāq (, tendril, mentally matured) or murāhiq (, adolescent) or muhtalim (, pubescent) refers to someone who has reached maturity or puberty, and has full responsibility under Islamic law. Quran The Qur'an refers to puberty in 6:152; 12:22; 17:34; 18:82: 22:5; 28:14; 40:67: 46:15 and 3 times in chapter 24 An-Nur (31, 58, 59), where reference is made to a prepubescent child's unawareness of sexual matters, which allows him or her to be with an adult whose state of dress would preclude more mature individuals from being present. One includes children who have not reached puberty in a list of those before whom woman may adopt a more relaxed standard of dress than what is normally stipulated in the verse 31 of An-Nur (24:31). The other makes a distinction between children who have reached puberty and those who have not, with the latter having access to parents who might be in a state of undress. ...
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