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Leavetaking
An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Orthodox Christian and Eastern Catholic Churches (somewhat analogous to what in the West would be called an Octave). The celebration of the Great Feasts of the church year is extended for a number of days, depending upon the particular Feast. Each day of an Afterfeast will have particular hymns assigned to it, continuing the theme of the Feast being celebrated. At each of the divine services during an Afterfeast, the troparion and kontakion of the feast are read or chanted. The canon of the feast will usually be chanted on every day of the Afterfeast (if two canons were chanted on the day of the feast, they will be alternated on the days of the afterfeast). Most of these Great Feasts also have a day or more of preparation called a Forefeast (most Feasts that are on the moveable Paschal Cycle do not have Forefeasts). Forefeasts and Afterfeasts will affect the structure of the service ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Feasts
In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Feasts (Greek: Δωδεκάορτον). Together with Pascha, these are the most significant dates on the Orthodox liturgical calendar. Eight of the great feasts are in honor of Jesus Christ, while the other four are dedicated to the Virgin Mary — the Theotokos. The Twelve Great Feasts are as follows (note that the liturgical year begins with the month of September): #The Nativity of the Theotokos, #The Exaltation of the Cross, #The Presentation of the Theotokos, #The Nativity of Christ (Christmas), #The Baptism of Christ (Theophany, also called Epiphany), #The Presentation of Jesus at the Temple ( Candlemas), #The Annunciation, #The Entry into Jerusalem (Flowery/Willow/Palm Sunday), the Sunday before Easter #The Ascension of Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revised Julian
The Revised Julian calendar, or less formally the new calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Churches and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII. The Revised Julian calendar has been adopted for ecclestical use by the Ecumenical Patriarchate of Constantinople, the Orthodox Autocephalous Church of Albania, the Greek Orthodox Church of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palm Sunday
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Palm Sunday marks the first day of Holy Week. For adherents of mainstream Christianity, it is the last week of the Christian solemn season of Lent that precedes the arrival of Eastertide. In most liturgical churches, Palm Sunday is celebrated by the blessing and distribution of palm branches (or the branches of other native trees), representing the palm branches which the crowd scattered in front of Christ as he rode into Jerusalem; these palms are sometimes woven into crosses. The difficulty of procuring palms in unfavorable climates led to their substitution with branches of native trees, including box, olive, willow, and yew. The Sunday was often named after these substitute trees, as in Yew Sunday, or by the general term Branch Sunday. In Syriac Christianity it is often c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lazarus Saturday
, observedby = Oriental and Eastern Orthodox Christians , date = Variable , date = , date = , date = , relatedto = Raising of Lazarus, Great Lent, Palm Sunday , frequency=Annual Lazarus Saturday in Eastern Christianity (consisting of the Eastern Orthodox and Oriental Orthodox Churches) refers to the moveable feast before Palm Sunday to which it is liturgically linked. It celebrates the raising of Lazarus of Bethany. Bethany is recorded in the New Testament as a small village in Judaea, the home of the siblings Mary of Bethany, Martha, and Lazarus of Bethany, Lazarus, as well as that of Simon the Leper. Gospel of John, John's gospel reports that ''"Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead."'' Presumably, it is where he spent the Great Sabbath that occurs immediately before Passover, prior to his triumphal entry into Jerusalem. Jesus is reported to have lodged there during Holy Week, and it is where anointin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presentation Of Jesus At The Temple
The Presentation of Jesus at the Temple (or ''in the temple'') is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ()." In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called ''Hypapante'' (, "meeting" in Greek). The Orthodox Churches which use the Julian Calendar celebrate it on 15 February, and the Armenian Church on 14 February. In Western Christianity, the ''Feast of the Presentation of the Lord'' is also known by its earlier name as the ''Feast of the Purification of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Lent
Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Pascha (Easter). Great Lent shares its origins with the Lent of Western Christianity and has many similarities with it. There are some differences in the timing of Lent (besides calculating the date of Easter) and how it is practiced, both liturgically in the public worship of the church and individually. One difference between Eastern Christianity and Western Christianity is the calculation of the date of Easter (see Computus). Most years, the Eastern Pascha falls after the Western Easter, and it may be as much as five weeks later; occasionally, the two dates coincide. Like Western Lent, Great Lent itself lasts for forty days, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiphany (Christian)
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation (theophany) of God incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional date for the feast is January 6. However, since 1970, the celebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nativity Of Jesus
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Gospel of Luke, Luke and Gospel of Matthew, Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea (Roman province), Judaea, Mary, mother of Jesus, his mother Mary was engaged to a man named Saint Joseph, Joseph, who was Davidic line, descended from King David and was not his biological father, and that his birth was Virgin birth of Jesus, caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. The nativity is the basis for the Christianity, Christian holiday of Christmas, and plays a major role in the Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramony
Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus. Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society. Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset, a practice inherited from Jewish tradition and based on the story of Creation in the Book of Genesis: "And there was evening, and there was morning – the first day." Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches. Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christmas Eve
Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus. Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society. Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset, a practice inherited from Jewish tradition and based on the story of Creation in the Book of Genesis: "And there was evening, and there was morning – the first day." Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches. Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entry Of The Theotokos
The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches. The feast is associated with an event recounted not in the New Testament, but in the apocryphal Protoevangelium of James. According to that text, Mary's parents, Joachim and Anne, who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Later versions of the story (such as the Gospel of Pseudo-Matthew and the Gospel of the Nativity of Mary) indicate that Mary was taken to the Temple at around the age of three in fulfillment of a vow. Tradition held that she was to remain there to be educated in preparation for her role as Mother of God. In the Eastern Orthodox tradition, this is one o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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