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Landdísir
In Norse mythology and later Icelandic folklore, landdísir (Old Norse "dísir of the land") are beings who live in '' landdísasteinar'', specific stones located in Northwestern Iceland which were treated with reverence into the 18th and 19th centuries. The landdísir are not recorded in Old Norse sources, but belief in them is assumed from the name ''landdísasteinar''.Simek (2007:185–186). Theories Rudolf Simek says that the landdísir "are perhaps identical to the ''dísir'', female protective guardian spirits, or else related in some way to the '' landvætter'', Icelandic protective spirits." According to Simek, since the landdísir were believed to live in stones and were venerated there, the practice could represent a form of ancestor worship. Simek notes that Icelandic folklore tells of other beings who live in stones and hills, such as dwarfs and elves. Gabriel Turville-Petre theorizes that "the female ''landdísir'', dwelling in their rocks, were probably not far remov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dís
In Norse mythology, a dís (Old Norse: , "lady", plural dísir ) is a female deity, ghost, or spirit associated with Fate who can be either benevolent or antagonistic toward mortals. Dísir may act as protective spirits of Norse clans. It is possible that their original function was that of fertility goddesses who were the object of both private and official worship called dísablót,The article ''Diser'' in ''Nationalencyklopedin'' (1991). and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, norns, and vættir, are always referred collectively in surviving references. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities,Gods and Myths of Northern Europe by H. Davidson, Penguin Books, 1990, pp. 62-64, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts that rese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landvættir
Landvættir (Old Norse: ; Modern Icelandic: ; "land wights") are spirits of the land in Norse mythology and Germanic neopaganism. They protect and promote the flourishing of the specific places where they live, which can be as small as a rock or a corner of a field or as large as a section of a country. The nature of landvættir Some scholars have suggested that landvættir are chthonic in nature, spirits of the dead, but others have interpreted them as nature spirits, since they sometimes live in land that has never been populated. Hilda Ellis Davidson argued that stories such as that of Goat-Björn imply that they were already there when the settlers arrived in Iceland. Goat-Björn was offered a partnership by a "rock-dweller" (''bergbúi'') and thereafter prospered. People with second sight saw "all the land-spirits" following him to the thing and following his brothers hunting and fishing. They told of people worshiping and receiving advice from spirits living in waterfalls, woo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dísablót
The ''Dísablót'' was the ''blót'' (sacrificial holiday) which was held in honour of the female spirits or deities called '' dísir'' (and the ValkyriesThe article ''Diser'' in ''Nationalencyklopedin'' (1991).), from pre-historic times until the Christianization of Scandinavia. Its purpose was to enhance the coming harvest."Disablot", ''Nationalencyklopedin''. It is mentioned in '' Hervarar saga'', '' Víga-Glúms saga'', ''Egils saga'' and the ''Heimskringla''. The celebration still lives on in the form of an annual fair called the Disting in Uppsala, Sweden. The Dísablót appears to have been held during Winter Nights, or at the vernal equinox.The article ''Distingen'', in the encyclopedia ''Nationalencyklopedin''. In one version of ''Hervarar saga'', there is a description of how the sacrifice was performed. Alfhildr, the daughter of king Alfr of Alfheim, was kidnapped by Starkad Aludreng while she was reddening a horgr with blood. This suggests that the rite was per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georgia (country)
Georgia (, ; ) is a transcontinental country at the intersection of Eastern Europe and Western Asia. It is part of the Caucasus region, bounded by the Black Sea to the west, by Russia to the north and northeast, by Turkey to the southwest, by Armenia to the south, and by Azerbaijan to the southeast. The country covers an area of , and has a population of 3.7 million people. Tbilisi is its capital as well as its largest city, home to roughly a third of the Georgian population. During the classical era, several independent kingdoms became established in what is now Georgia, such as Colchis and Iberia. In the early 4th century, ethnic Georgians officially adopted Christianity, which contributed to the spiritual and political unification of the early Georgian states. In the Middle Ages, the unified Kingdom of Georgia emerged and reached its Golden Age during the reign of King David IV and Queen Tamar in the 12th and early 13th centuries. Thereafter, the kingdom decl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adgilis Deda
Adgilis Deda ( ka, ადგილის დედა) — literally, the "mother of locality" or "place-mother" — is a deity in the pre-Christian Georgian mythology, Georgian pantheon, especially revered by the mountaineers of northeast Georgia (country), Georgia, such as the Khevsurs, as a protective spirit of a place (''genius loci'') and also as a deity of fertility of humans and livestock alike. The ancient Georgians believed that each place — mountain, hill, ravine — had a "mother" which they called the "place-mother". She was portrayed as a beautiful lady with silver jewelry who patronized not only the location but also the foreigners who travelled in this area. With the advent of Christianity, this cult became closely associated with that of the Virgin Mary (Mother of God). They share some common features of rituals and ''Adgilis Ghvtismshobeli'' ("Mother of God of the Place") is still worshipped as a patroness of the community among the Georgian highlanders.Kevin Tuit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ísafjörður
Ísafjörður (pronounced , meaning ''ice fjord'', literally ''fjord of ices'') is a town in the northwest of Iceland. The oldest part of Ísafjörður with the town centre is located on a spit of sand, or ''eyri'', in Skutulsfjörður, a fjord which meets the waters of the larger fjord Ísafjarðardjúp. With a population of about 2,600, Ísafjörður is the largest settlement in the peninsula of Vestfirðir (Westfjords) and the administration centre of the Ísafjarðarbær municipality, which includes—besides Ísafjörður—the nearby villages of Hnífsdalur, Flateyri, Suðureyri, and Þingeyri. History According to the Landnámabók (the book of settlement), Skutulsfjörður was first settled by Helgi Magri Hrólfsson in the 9th century. In the 16th century, the town grew as it became a trading post for foreign merchants. Witch trials were common around the same time throughout the Westfjords, and many people were banished to the nearby peninsula of Hornstrandir, now a na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing (assembly)
A thing, german: ding, ang, þing, enm, thing. (that is, "assembly" or folkmoot) was a governing assembly in early Germanic society, made up of the free people of the community presided over by a lawspeaker. Things took place at regular intervals, usually at prominent places that were accessible by travel. They provided legislative functions, as well as being social events and opportunities for trade. In modern usage, the meaning of this word in English and other languages has shifted to mean not just an assemblage of some sort but simply an object of any sort. Earliest reference and etymology The first detailed description of a thing was made by Tacitus in AD 98. Tacitus suggested that the things were annual delegate-based meetings that served legal and military functions. The oldest written reference of the thing is on a stone pillar found along Hadrian's Wall at Housestead in the UK. It is dated AD 43-410 and reads: "DEO MARTI THINCSO ET DUABUS ALAISIAGIS BEDE ET FI ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disting
The Disting () is an annual market which has been held in Uppsala, Sweden, since pre-historic times. The name ( Old Swedish: ''Disæþing''The article ''Disatinget'', in the encyclopedia ''Nordisk familjebok'' or ''Disaþing''The article ''Distingen'', in the encyclopedia ''''.) originally referred to the great assembly called the , and it is derived from the fact that both the market and the |
Blót
(Old Norse) and or (Old English) are terms for " blood sacrifice" in Norse paganism and Anglo-Saxon paganism respectively. A comparanda can also be reconstructed for wider Germanic paganism. A ' could be dedicated to any of the Germanic gods, the spirits of the land, and to ancestors. The sacrifice involved aspects of a sacramental meal or feast. Etymology The word is an Old Norse strong neuter noun (genitive ). The corresponding Old English neuter (genitive ) may be influenced by Old Norse; the Old English gospels have prefixed "sacrifice". The reconstructed Proto-Germanic form of the noun is "sacrifice, worship". Connected to this is the Proto-Germanic strong verb with descendants in Gothic (), Old Norse , Old English and Old High German , all of which mean "to sacrifice, offer, worship". The word also appears in a compound attested in Old Norse as "house of worship" and in Old High German as "temple". With a different nominative affix, the same stem is found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dwarf (Germanic Mythology)
A dwarf () is a type of supernatural being in Germanic folklore, including mythology. Accounts of dwarfs vary significantly throughout history however they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs, although they are described as having sisters and daughters, while both male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short, however, scholars have noted that this is neither explicit nor of relevance to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture such as in the works of J.R.R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology The modern English noun ''dwarf'' descends from ang, dweorg. It has a variety of cognates in other Germanic languages, including non, dvergr and goh, tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel Turville-Petre
Edward Oswald Gabriel Turville-Petre (25 March 1908 – 17 February 1978) was an English philologist who specialized in Old Norse studies. Born at Bosworth Hall, Leicestershire to a prominent Roman Catholic family, Turville-Petre was educated in English at the University of Oxford under the tutelage of J. R. R. Tolkien. He eventually became Professor of Ancient Icelandic Literature and Antiquities at the University of Oxford and a leading member of the Viking Society for Northern Research. He was the husband of fellow philologist Joan Turville-Petre, who was a scholar of Anglo-Saxon and Old Norse studies at Oxford. Turville-Petre was the author of numerous works on Old Norse literature and religion which have remained influential up to the present day. Early life Gabriel Turville-Petre was born at his family's ancestral home of Bosworth Hall, Husbands Bosworth, Leicestershire on 25 March 1908. He was the youngest of the five children of Lieutenant-Colonel Oswald Henry P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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