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Kinnikinnick
Kinnikinnick is a Native American and First Nations herbal smoking mixture, made from a traditional combination of leaves or barks. Recipes for the mixture vary, as do the uses, from social, to spiritual to medicinal. Etymology The term "kinnikinnick" derives from the Unami Delaware , "mixture" (''c.f.'' Ojibwe ''giniginige'' "to mix ''something animate'' with ''something inanimate''"), from Proto-Algonquian ''*kereken-'', "mix (it) with something different by hand". By extension, the name was also applied by the colonial European hunters, traders, and settlers to various shrubs of which the bark or leaves are used in the mixture,"Kinnikinnick" in Frederick Webb Hodge (editor) ''Handbook of American Indians North of Mexico''. Bureau of American Ethnology (Washington: 1911). Part 1, page 692. most often bearberry (''Arctostaphylos spp.'') and to lesser degree, red osier dogwood (''Cornus sericea'') and silky cornel (''Cornus amomum''), and even to Canadian bunchberry (''Cornus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bearberry
Bearberries ( indigenous kinnickinnick) are three species of dwarf shrubs in the genus ''Arctostaphylos''. Unlike the other species of ''Arctostaphylos'' (see manzanita), they are adapted to Arctic and Subarctic climates, and have a circumpolar distribution in northern North America, Asia and Europe. Description Bearberries grow as low-lying bushes and these shrubs are green coloured year round. Furthermore, one can see from the images that they have a round shape to them as well. They are capable of surviving on soils predominantly composed of sand. In Canada, they are found in the Northern Latitude forests, and they can also be found growing on gravel surfaces. Species The name "bearberry" for the plant derives from the edible fruit which is a favorite food of bears. The fruit are edible and are sometimes gathered as food for humans. The leaves of the plant are used in herbal medicine.Pegg, Ronald B.; Rybarczyk, Anna and Amarowicz, Ryszard (2008"Chromatographic Separati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ceremonial Pipe
A ceremonial pipe is a particular type of smoking pipe, used by a number of cultures of the indigenous peoples of the Americas in their sacred ceremonies. Traditionally they are used to offer prayers in a religious ceremony, to make a ceremonial commitment, or to seal a covenant or treaty. The pipe ceremony may be a component of a larger ceremony, or held as a sacred ceremony in and of itself. Indigenous peoples of the Americas who use ceremonial pipes have names for them in each culture's Indigenous language. Not all cultures have pipe traditions, and there is no single word for all ceremonial pipes across the hundreds of diverse Native American languages. Use in ceremonies Although often called "peace pipes" by Europeans (and, specifically, ''calumet de paix'', by the French), the smoking of a ceremonial pipe to seal a peace treaty is only one use of a ceremonial smoking pipe, by only some of the nations that utilize them. Various types of ceremonial pipes have been used by di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornus Amomum
''Cornus amomum'', the silky dogwood, is a species of dogwood native to the eastern United States, from Michigan and Vermont south to Alabama and Florida. Other names include red willow, silky cornel, kinnikinnick, and squawbush. Description ''Cornus amomum'' is a deciduous shrub growing to tall. The leaves are opposite, up to long and broad, oval with an acute apex. The flowers are produced in cymes. The fruit is a small blue drupe. ''Cornus amomum'' usually blooms between May and June, producing four-petalled showy yellowish white flowers. ''Cornus amomum'' leaves are rusty brown and pubescent, occurring opposite from one another and usually having between 4 and 5 veins per leaf side. If ''Cornus amomum'' is left unattended it will grow to create thickets and thick vegetative areas. Taxonomy Silky dogwood is usually included in the dogwood genus ''Cornus'' as ''Cornus amomum'' Mill., although it is sometimes segregated in a separate genus as ''Swida amomum'' (Mill.) Small. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornus Sericea
''Cornus sericea'', the red osier or red-osier dogwood, is a species of flowering plant in the family Cornaceae, native to much of North America. It has sometimes been considered a synonym of the Asian species ''Cornus alba''. Other names include red brush, red willow,USDA NRCSbr>Plant Guide: REDOSIER DOGWOOD. May, 2006/ref>Hilger, Inez (1951, repr. 1992) ''Chippewa Child Life and Its Cultural Background'', page 63Hart, Jeff, and Jacqueline Moore (1992). ''Montana—native plants and early peoples''pages 38–39 Montana Historical Society. redstem dogwood, redtwig dogwood, red-rood, American dogwood, creek dogwood, and western dogwood. Description In the wild, it most commonly grows in areas of rich, poorly drained soils, such as riparian zones and wetlands, or in upland areas which receive more than 20 inches of precipitation annually. More uncommonly, it may be found in drier zones albeit at lesser abundance. Red osier dogwood is tolerant of flooding and has been known to su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menominee Language
Menominee , also spelled Menomini (In Menominee Language: omǣqnomenēweqnæsewen) is an endangered Algonquian language spoken by the historic Menominee people of what is now northern Wisconsin in the United States. The federally recognized tribe has been working to encourage revival of use of the language by intensive classes locally and partnerships with universities. Most of the fluent speakers are elderly. Many of the people use English as their first language. The name of the tribe, and the language, derived from ''Oma͞eqnomenew'', comes from the word for wild rice. The tribe has gathered and cultivated this native food as a staple for millennia. The Ojibwa, their neighbors to the north who are one of the Anishinaabe peoples and also speak an Algonquian language, also use this term for them. The main characteristics of Menominee, as compared to other Algonquian languages, are its extensive use of the low front vowel , its rich negation morphology, and its lexicon. Some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottawa Language
The Ottawa, also known as the Odawa dialect of the Ojibwe language is spoken by the Ottawa people in southern Ontario in Canada, and northern Michigan in the United States. Descendants of migrant Ottawa speakers live in Kansas and Oklahoma. The first recorded meeting of Ottawa speakers and Europeans occurred in 1615 when a party of Ottawas encountered explorer Samuel de Champlain on the north shore of Georgian Bay. Ottawa is written in an alphabetic system using Latin letters, and is known to its speakers as ''Nishnaabemwin'' "speaking the native language" or ''Daawaamwin'' "speaking Ottawa". Ottawa is one of the Ojibwe dialects that has undergone the most language change, although it shares many features with other dialects. The most distinctive change is a pervasive pattern of vowel Syncope (phonetics), syncope that deletes short vowels in many words, resulting in significant changes in their Phonology, pronunciation. This and other innovations in pronunciation, in addition t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ojibwe Language
Ojibwe , also known as Ojibwa , Ojibway, Otchipwe,R. R. Bishop Baraga, 1878''A Theoretical and Practical Grammar of the Otchipwe Language''/ref> Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family.Goddard, Ives, 1979.Bloomfield, Leonard, 1958. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec, through Ontario, Manitoba and parts of Saskatchewan, with outlying communities in Alberta;Nichols, John, 1980, pp. 1–2. and in the United States, from Michigan to Wisconsin and Minnesota, with a number of communities in North Dakota and Montana, as well as groups that removed to Kansas and Oklahoma during the Indian Removal period. While there is so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoshoni Language
Shoshoni, also written as Shoshoni-Gosiute and Shoshone (; Shoshoni: soni''' ta̲i̲kwappe'', ''newe ta̲i̲kwappe'' or ''neme ta̲i̲kwappeh'') is a Numic language of the Uto-Aztecan family, spoken in the Western United States by the Shoshone people. Shoshoni is primarily spoken in the Great Basin, in areas of Wyoming, Utah, Nevada, and Idaho. The consonant inventory of Shoshoni is rather small, but a much wider range of surface forms of these phonemes appear in the spoken language. The language has six vowels, distinguished by length. Shoshoni is a strongly suffixing language, and it inflects for nominal number and case and for verbal aspect and tense using suffixes. Word order is relatively free but shows a preference toward SXV order. The endonyms ''newe ta̲i̲kwappe'' and ''Sosoni' ta̲i̲kwappe'' mean "the people's language" and "the Shoshoni language," respectively. Shoshoni is classified as threatened, although attempts at revitalization are underway. Classification a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Winnebago Language
The Ho-Chunk language (''Hoocąk, Hocąk''), also known as Winnebago, is the traditional language of the Ho-Chunk (or Winnebago) nation of Native Americans in the United States. The language is part of the Siouan language family, and is closely related to the languages of the Iowa, Missouri, and Oto. "Winnebago" is an exonym, an Anglicization of the Sauk and Fox word ''Oinepegi''. The anglicized form of the endonym is "Ho-Chunk". Phonology Phonemic inventory Ho-Chunk's vowels are distinguished by nasality and length. That is to say, the use of a nasal vowel or a long vowel affects a word's meaning. This is evident in examples such as ''pąą'' 'bag' compared to ''paa'' 'nose,' and ''waruc'' 'to eat' compared to ''waaruc'' 'table.' All of Ho-Chunk's vowels show a short/long distinction, but only /i/ /a/ and /u/ have nasal counterparts. Ho-Chunk's consonants are listed in the following table: Typical of Mississippi Valley Siouan languages, Ho-Chunk has aspirated /p/ a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dakota Language
Dakota (''Dakhótiyapi, Dakȟótiyapi''), also referred to as Dakhota, is a Siouan language spoken by the Dakota people of the Sioux tribes. Dakota is closely related to and mutually intelligible with the Lakota language. It is critically endangered, with only around 290 fluent speakers left out of an ethnic population of almost 20,000. Morphology Nouns Dakota, similar to many Native American languages, is a mainly polysynthetic language, meaning that different morphemes in the form of affixes can be combined to form a single word. Nouns in Dakota can be broken down into two classes, primitive and derivative. Primitive nouns are nouns whose origin cannot be deduced from any other word (for example ''make'' or earth, ''peta'' or fire, and ''ate'' or father), while derivative nouns are nouns that are formed in various ways from words of other grammatical categories. Primitive nouns stand on their own and are separate from other words. Derivative nouns, on the other hand, are form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous Peoples
Indigenous peoples are culturally distinct ethnic groups whose members are directly descended from the earliest known inhabitants of a particular geographic region and, to some extent, maintain the language and culture of those original peoples. The term ''Indigenous'' was first, in its modern context, used by Europeans, who used it to differentiate the Indigenous peoples of the Americas from the European settlers of the Americas and from the Sub-Saharan Africans who were brought to the Americas as enslaved people. The term may have first been used in this context by Sir Thomas Browne in 1646, who stated "and although in many parts thereof there be at present swarms of ''Negroes'' serving under the ''Spaniard'', yet were they all transported from ''Africa'', since the discovery of ''Columbus''; and are not indigenous or proper natives of ''America''." Peoples are usually described as "Indigenous" when they maintain traditions or other aspects of an early culture that is asso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Russell Bartlett
John Russell Bartlett (October 23, 1805 – May 28, 1886) was an American historian and linguist. Biography Bartlett was born in Providence, Rhode Island, on October 23, 1805. In 1819 he was a student at the Lowville Academy in Lowville, New York, which he attended for two years. From 1807 to 1824 he lived in Kingston, Canada. From 1824 to 1836 he lived in Providence where he worked first as a clerk in his uncle's dry goods store (1824–1828), then as a bookkeeper and acting teller at the Bank of North America (1828–1831), and finally as the first cashier of the Globe Bank (1831–1836). In 1831, he was one of the founders of the Providence Athenaeum, and was elected its first treasurer. That year he was also elected to membership in the Rhode Island Historical Society. The following year he was ordering books for the newly founded Providence Franklin Society, an early lyceum. Over the course of his life he became involved with a number of other organizations including ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
