Kareth
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Kareth
The Hebrew term ''kareth'' ("cutting off" he, כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. Kareth in its simplistic meaning refers to an individual being expelled from the Nation of Israel. In the Talmud, ''kareth'' means not necessarily physical "cutting off" of life, but can also mean the extinction of the soul and denial of a share in the world to come. Etymology The word ''kareth'' is derived from the Hebrew verb ''karat'' ("to cut off"). The noun form ''kareth'' does not occur in the Hebrew Bible; rather, verb forms such as ''venichreta'' (" hat soulshall be cut off") are most common. Hebrew Bible In the Hebrew Bible, verbs that underlie the later use of the noun form ''kareth'' refer to forms of punishment including premature death, or else exclusion from the people. According to Richard C. Steiner, the phrase "to be cut off from one's people" is an antonym for "to be gathered to one's people ...
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Brit Milah
The ''brit milah'' ( he, בְּרִית מִילָה ''bərīṯ mīlā'', ; Ashkenazi Hebrew, Ashkenazi pronunciation: , "Covenant (religion), covenant of circumcision"; Yiddish pronunciation: ''bris'' ) is Religion and circumcision, the ceremony of circumcision in Judaism. According to the Book of Genesis, God in Judaism, God commanded the Patriarchs (Bible), biblical patriarch Abraham to be circumcised, an act to be followed by his male descendants on the eighth day of life, symbolizing Covenant of the pieces, the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as ''seudat mitzvah''. ''Brit Milah'' is considered among the 613 commandments, most important and central commandments in Judaism, and the rite has played a central role in Jewish history, the formation and history of Jewish culture, Jewish civilization. The Talmud, when discussing the importa ...
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Chametz
''Chametz'' (also ''chometz'', ', ''ḥameṣ'', ''ḥameç'' and other spellings transliterated from he, חָמֵץ / חמץ; ) are foods with leavening agents that are forbidden on the Jewish holiday of Passover. According to halakha, Jews may not own, eat or benefit from ''chametz'' during Passover. This law appears several times in the Torah; the punishment for eating ''chametz'' on Passover is the divine punishment of ''kareth'' (cutting off). ''Chametz'' is a product that is both made from one of five types of grain and has been combined with water and left to stand raw for longer than eighteen minutes (according to most opinions) and becomes leavened. Etymology The adjective ''chametz'' is derived from the common Semitic root '' Ḥ''-'' M''-'' Ṣ'', relating to bread, leavening, and baking. The related noun ''chimutz'' is the process of leavening or fermenting. It is cognate to the Aramaic , "to ferment, leaven" and the Arabic ''ḥamḍ'', "acid", ''ḥamuḍa'' ...
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Kerithoth
Keritot is a tractate of the Mishnah and Babylonian Talmud. It is the seventh tractate in the Order of Kodashim. Its name is the plural of the punishment kareth which the Torah specifies for intentional violation of certain sins; unintentional violation of the same sins obligates one to bring a sin-offering instead. Mishnah The Mishnah to Keritot contains six chapters, with the following contents: # A list of the 36 sins which incur ''kareth''; laws of the sacrifice of the ''yoledet'' # Ritually impure people bring a sacrifice to finish the process of their purification; laws of the sacrifice for the ''shifcha harufah''. # The number of sacrifices required by one who has committed a series of sins # The ''asham talui'' for one uncertain whether he has sinned # The prohibition on consuming blood, and the laws of ''asham meilot'' # One who brings a sacrifice and later learned that he had not sinned; whether the forgiveness of Yom Kippur Yom Kippur (; he, יוֹם כִּפּו ...
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Keritot
Keritot is a tractate of the Mishnah and Babylonian Talmud. It is the seventh tractate in the Order of Kodashim. Its name is the plural of the punishment kareth which the Torah specifies for intentional violation of certain sins; unintentional violation of the same sins obligates one to bring a sin-offering instead. Mishnah The Mishnah to Keritot contains six chapters, with the following contents: # A list of the 36 sins which incur ''kareth''; laws of the sacrifice of the ''yoledet'' # Ritually impure people bring a sacrifice to finish the process of their purification; laws of the sacrifice for the ''shifcha harufah''. # The number of sacrifices required by one who has committed a series of sins # The ''asham talui'' for one uncertain whether he has sinned # The prohibition on consuming blood, and the laws of ''asham meilot'' # One who brings a sacrifice and later learned that he had not sinned; whether the forgiveness of Yom Kippur Yom Kippur (; he, יוֹם כִּפּו ...
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Sin-offering
A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgress ...
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