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Kachina
A kachina (; also katchina, katcina, or katsina; Hopi: ''katsina'' , plural ''katsinim'' ) is a spirit being in the religious beliefs of the Pueblo peoples, Native American cultures located in the south-western part of the United States. In the Pueblo cultures, kachina rites are practiced by the Hopi, Zuni, Hopi-Tewa, and certain Keresan tribes, as well as in most Pueblo tribes in New Mexico. The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given only to those who are, or will be responsible for the respectful care and well-being of the doll, such as a mother, wife, or sister). Overview Kachinas are spirits or personifications of things in the real world. These spirits are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community. A kachina can represent anything in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kachina Doll
A kachina (; also katchina, katcina, or katsina; Hopi: ''katsina'' , plural ''katsinim'' ) is a spirit being in the religious beliefs of the Pueblo peoples, Native American cultures located in the south-western part of the United States. In the Pueblo cultures, kachina rites are practiced by the Hopi, Zuni, Hopi-Tewa, and certain Keresan tribes, as well as in most Pueblo tribes in New Mexico. The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given only to those who are, or will be responsible for the respectful care and well-being of the doll, such as a mother, wife, or sister). Overview Kachinas are spirits or personifications of things in the real world. These spirits are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community. A kachina can represent anything in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kachina Dolls
A kachina (; also katchina, katcina, or katsina; Hopi: ''katsina'' , plural ''katsinim'' ) is a spirit being in the religious beliefs of the Pueblo peoples, Native American cultures located in the south-western part of the United States. In the Pueblo cultures, kachina rites are practiced by the Hopi, Zuni, Hopi-Tewa, and certain Keresan tribes, as well as in most Pueblo tribes in New Mexico. The kachina concept has three different aspects: the supernatural being, the kachina dancers, and kachina dolls (small dolls carved in the likeness of the kachina, that are given only to those who are, or will be responsible for the respectful care and well-being of the doll, such as a mother, wife, or sister). Overview Kachinas are spirits or personifications of things in the real world. These spirits are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community. A kachina can represent anything in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Kachina Dolls
Hopi katsina figures (Hopi language: or ), also known as kachina dolls, are figures carved, typically from cottonwood root, by Hopi people to instruct young girls and new brides about katsinas or ''katsinam'', the immortal beings that bring rain, control other aspects of the natural world and society, and act as messengers between humans and the spirit world. History and background Cultural context Hopi people live primarily on three mesas in northeastern Arizona, about 70 miles from Flagstaff. In Hopi cosmology, the majority of katsinas reside on the Humphreys Peak, approximately 60 miles west of the Hopi Reservation. Each year, throughout the period from winter solstice to mid-July, these spirits, in the form of katsinas, come down to the villages to dance and sing, to bring rain for the upcoming harvest, and to give gifts to the children. The katsinas are known to be the spirits of deities, natural elements or animals, or the deceased ancestors of the Hopi.Branson iv Prio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angak
In Hopi mythology, Angak or Angak'china is a male Hopi kachina spirit, represented by spirit dancers and a corresponding kachina doll figure, known to non-hopis as ''Longhair'' or ''Long Hair.'' Angak is originally from the Zuni Pueblo. The goal of the Angak spirit is to bring rain and flowers to the Hopi villages. Angak sings sweet songs to bring rain. Further, he represents a healing and protective figure. There are many varieties of Angak, such as the red-bearded ''Hokyan Angak'china.'' He is present and relatively popular throughout the Hopi and Hopi-Tewa areas of Arizona and New Mexico. Dance The dance of this figure is slow. Angak dancers arrive in the villages grouped with White or Yellow Corn Maidens and sing positive melodies. Angak spirit dancers are often present at the home dance, ''Niman''. Representation Figures of Angak will have waist-length black hair, a traditional male Hopi hairstyle, and a black beard to mid chest. The figure traditionally wears a full length ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angwusnasomtaka
In Hopi mythology, Angwusnasomtaka, also known as Tümas, is a kachina (a spirit represented by a masked doll). She is a wuya, one of the chief kachinas and is considered the mother of all the hú and all the kachinas. During the Powamu celebration, she leads the initiation rites for the uninitiated children into the Powamu and Kachina societies. This includes the ritual of whipping them with yucca whips. This is a formal ritual and the whipping kachinas are careful in their actions during the ceremonial whipping. In English, she is known as Crow Mother. Her trusted helper is Eototo Eototo is a Wuya, one of the major kachina deities of the Hopi people and the personification of nature. He is the protagonist of the Powamu ritual. He is a chief and "father" of the katsinas, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San Francisco Peaks
The San Francisco Peaks (Navajo: , es, Sierra de San Francisco, Hopi: ''Nuva'tukya'ovi'', Western Apache: ''Dził Tso'', Keres: ''Tsii Bina'', Southern Paiute: ''Nuvaxatuh'', Havasupai-Hualapai: ''Hvehasahpatch''/''Huassapatch''/''Wik'hanbaja'', Yavapai: ''Wi:mun Kwa'', Zuni: ''Sunha K'hbchu Yalanne'', Mojave: '' 'Amat 'Iikwe Nyava'') are a volcanic mountain range in the San Francisco volcanic field in north central Arizona, just north of Flagstaff and a remnant of the former San Francisco Mountain. The highest summit in the range, Humphreys Peak, is the highest point in the state of Arizona at in elevation. The San Francisco Peaks are the remains of an eroded stratovolcano. An aquifer within the caldera supplies much of Flagstaff's water while the mountain itself is in the Coconino National Forest, a popular recreation site. The Arizona Snowbowl ski area is on the western slopes of Humphreys Peak, and has been the subject of major controversy involving several tribes and envi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aholi
In Hopi mythology, Aholi is a kachina, a spirit. He is a friend of Eototo and is very handsome; he wears a colorful cloak with a picture of Muyingwa and is the patron Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, arts patronage refers to the support that kings, popes, and the wealthy have provided to artists su ... kachina of the Pikya clan. Aholi once allowed his throat to be slit so that Eototo could escape. They eventually met again. Aholi, a chief kachina on Third Mesa, appears with Eototo. Both are principal kachinas appearing in the Powamu and other sacred rituals.Pecina, Ron, ''Hopi Kachinas: History, Legends, and Art'', pp. 35-36, 40-41. Schiffer Publishing, Atglen, PA. 2013. References Hopi mythology Tutelary gods {{NorthAm-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hopi Religion
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions." In addition, the Hopis have always been willing to assimilate foreign ideas into their cosmology if they are proven effective for such practical nece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alosaka
In Hopi mythology, Muyingwa is one of the kachinas (alternately spelled Katsinam) responsible for the germination of seeds. Alosaka is another katchina responsible for growth of crops, and possibly an alternate name or alternate aspect of Muyingwa. As with other Katchinas Muyingwa and Alosaka are spirits represented by dolls and performed with masks at ceremonies (also called kachinas). They are said to live in the San Francisco Peaks to the west of the Hopi Reservation. Alosaka refers to two wooden idols called the Alosaka. These idols or kachinas (or katsinam) were part of a shrine at the village of Awatobi, situated south of Keams Canyon Keams Canyon ( Hopi: Pongsikya or Pongsikvi; nv, ) is a census-designated place (CDP) in Navajo County, Arizona, United States. The population was 304 at the 2010 census. Pongsikya is a narrow box canyon that is named after a plant of edible gr ... on the eastern edge of the Hopi reservation. Awatobi was destroyed around 1700, however th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eototo
Eototo is a Wuya, one of the major kachina deities of the Hopi people and the personification of nature. He is the protagonist of the Powamu ritual. He is a chief and "father" of the katsinas,"Kachina, Eototo." ''Burke Museum.'' Retrieved 22 Jan 2012. second only to . He is similar in many ways to Aztec god Ometeotl, and is considered the bringer of nature gifts. Eototo is said to come from the red land of the south. Every year, he travels north to bring back clouds and rain. Eototo belongs to the Bea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahöl Mana
In Hopi mythology, Ahöl Mana is a Kachina Mana, a maiden spirit, also called a kachina. She is represented as a standard Kachin Mana; it is because she arrives with Ahöla that she is called Ahöl Mana. During the Powamu ceremony, she goes with Ahöla as he visits various kivas and ceremonial houses. On these visits Ahöl Mana carries a tray with various kinds of seeds. Sources * "Kachinas : A Hopi Artist's Documentary." Barton Wright. Seventh Edition. Northland Publishing Company with the Heard Museum. Flagstaff, AZ: 1974. Deities and spirits Hopi mythology {{NorthAm-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahöla
Ahöla, also known as Ahul, is a spirit being, a kachina, embodied by a man, in Hopi religion. Ahöla is one of the important chief katsinam for First and Second Mesas because he opens the mid-winter Powamu ceremony, sometimes called the bean planting festival. On the first night of the festival, he performs inside a kiva, the subterranean, ceremonial space, before going with the Powamu Chief to give prayer feathers to Kachina Spring at dawn. Afterwards, Ahöla and the Powamu Chief visit all of the kivas and ceremonial houses, giving out bean and corn plants and marking the doorways with stripes of cornmeal. At the end of the ceremony, Ahöla descends to a shrine, bows four times to the sun, and asks for health, happiness, long life, and good crops. Ahöla is also the friend of Eototo and one legend tells of Ahöla having his throat cut to let Eototo escape. SourcesMesa Verde National Park * Wright, Barton. ''Kachinas: A Hopi Artist's Documentary.'' Seventh Edition. Flagstaff, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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