|
Kollel
A kollel ( he, כולל, , , a "gathering" or "collection" f scholars is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning ''sedarim'' (sessions); unlike most yeshivot, the student body of a kollel typically consists mostly of married men. A kollel generally pays a regular monthly stipend to its members. History Original sense Originally, the word was used in the sense of "community". Each group of European Jews settling in Israel established their own community with their own support system. Each community was referred to as the "kollel of " to identify the specific community of the Old Yishuv. The overwhelming majority of these Jews were scholars who left their homelands to devote themselves to study Torah and serve God for the rest of their lives. The kollel was the umbrella organization for all their needs. The first examples were Kolel Perushim (students of the Vilna Gaon w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Vilna Zamość
A kollel ( he, כולל, , , a "gathering" or "collection" f scholars is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning ''sedarim'' (sessions); unlike most yeshivot, the student body of a kollel typically consists mostly of married men. A kollel generally pays a regular monthly stipend to its members. History Original sense Originally, the word was used in the sense of "community". Each group of European Jews settling in Israel established their own community with their own support system. Each community was referred to as the "kollel of " to identify the specific community of the Old Yishuv. The overwhelming majority of these Jews were scholars who left their homelands to devote themselves to study Torah and serve God for the rest of their lives. The kollel was the umbrella organization for all their needs. The first examples were Kolel Perushim (students of the Vilna Gaon who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called ''chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a '' metivta'', and undergraduate-level students learn in a '' beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a '' Talmud Torah'' or '' cheder'', post-bar mitzvah-age students ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiur (Torah)
Shiur (, , lit. ''amount'', pl. shiurim ) is a lecture on any Torah topic, such as Gemara, Mishnah, Halakha (Jewish law), Tanakh (Bible), etc. History The Hebrew term שיעור ("designated amount") came to refer to a portion of Judaic text arranged for study on a particular occasion, such as a yartzeit, the dedication of a new home, or the evening of a holiday, and then to a public reading and explanation of the same. The act of teaching and studying these texts at the designated time was known in Yiddish as ''schiur lernen''. These shiurim would be attended by all classes of people; it was traditional for learned attendees to engage the lecturer in continuous discussion, and for the larger lay audience to listen intently. Concurrently, the word came to refer to the daily study quotient for students of a yeshiva, and then to the lecture given thereon. Akiva Eger, for example,would not miss learning a single ''shiur'' with the yeshiva. His ''shiurim'' with them we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Medrash Govoha
Beth Medrash Govoha ( he, בית מדרש גבוה, Sephardi pronunciation: ''Beth Midrash Gavoha''. lit: "High House of Learning"; also known as Lakewood Yeshiva or BMG) is a Haredi Jewish Lithuanian ''yeshiva'' in Lakewood Township, New Jersey. It was founded by Rabbi Aaron Kotler in 1943 and is the second-largest yeshiva in the world, after Mir Yeshiva in Jerusalem. As of 2019, it had 6,715 students, 2,748 regular and 3,967 in Kollel status.https://www.state.nj.us/highereducation/documents/pdf/statistics/fiscal/Enr2018.pdf The principal Rosh yeshiva since 1982 is Rabbi Malkiel Kotler. Talmud and ''halakha'' studies in the institution are carried in the form of over 200 small groups, ''Chaburos'', which consist of several students mentored by a veteran, each pursuing its own specific curriculum with an emphasis on individual learning.Besser, Yisroel. "Child of the Yeshiva". ''Mishpacha'', November 14, 2012, p. 64. History Beth Medrash Govoha is a successor institution to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Yishuv
The Old Yishuv ( he, היישוב הישן, ''haYishuv haYashan'') were the Jewish communities of the southern Syrian provinces in the Ottoman period, up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. As opposed to the later Zionist aliyah and the New Yishuv, which began with the First Aliyah (of 1882) and was more based on a socialist and/or secular ideology emphasizing labor and self-sufficiency, many Jews of the Old Yishuv, whose members had continuously resided in or had come to the Southern Levant in the earlier centuries, were largely religious Jews, who depended on external donations ( halukka) for financial support. The Old Yishuv developed after a period of severe decline in Jewish communities of the Southern Levant during the early Middle Ages, and was composed of three clusters. The oldest group consisted of the Ladino-speaking Sephardic Jewish communities who settled in Ottoman Palestine in the late Mamluk and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Shomrei HaChomos
Kollel Shomrei haChomos ( he, כולל שומרי החומות) is a financial charity institute or ''kollel'' set up to support the community of Hungarian-Jews who emigrated to the Holy Land, hence it is called by many the ''Hungarian Kollel''. The Hungarian Jews separated themselves in 1858 from its mother institute Kolel Chibas Yerushalayim which at one point in time included the Jewish communities of the entire Austrian Hungarian Kingdom. Kolel Chibas Yerushalayim was itself a breakaway from the original Kolel Perushim, established by the students of the Vilna Gaon. Two leading Hungarian rabbis were appointed as the "Nesyim" or "Presidents of the Kolel, Avraham Shmuel Binyamin Sofer, author of Ketav Sofer, and Meir Eisenstein. In honor of these two leaders the Hungarian Kolel was also called "House of Sofer and Meir" History By the year 1881 the ''kollel'' had built up many apartment buildings to provide housing for its members. This was accomplished in great part thanks to do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Study
Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's religious texts. According to Rabbinic Judaism, the study is done for the purpose of the ''mitzvah'' ("commandment") of Torah study itself. This practice is present to an extent in all religious branches of Judaism, and is considered of paramount importance among religious Jews. Torah study has evolved over the generations, as lifestyles changed and also as new texts were written. Traditional view In rabbinic literature, a heavy emphasis is placed on Torah study for Jewish males, with women being exempt. This literature teaches an eagerness for such study and a thirst for knowledge that expands beyond the text of the Tanakh to the entire Oral Torah. Some examples of traditional religious teachings: * The study of Torah is "equal to all" of the ''mitzvot'' of honouring one's parents, performing deeds of lovingkindness, and bringing peace be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aharon Kotler
Aharon Kotler (1892–1962) was an Orthodox Jewish rabbi and a prominent leader of Orthodox Judaism in Lithuania and the United States; the latter being where he founded Beth Medrash Govoha in Lakewood Township, New Jersey. Early life Kotler was born Aharon Pines in Śvisłač, Russian Empire (historically Lithuania, now Belarus) in 1891. He was orphaned at the age of 10 and adopted by his uncle, Rabbi Yitzchak Pines, a Dayan in Minsk. He studied in the Slabodka yeshiva in Lithuania under the "Alter (elder) of Slabodka", Rav Nosson Tzvi Finkel, and Rabbi Moshe Mordechai Epstein. Subsequently, he joined his father-in-law, Rabbi Isser Zalman Meltzer, to run the yeshiva of Slutsk. World War II and move to the United States After World War I, the yeshivah moved from Slutsk to Kletsk in Belarus. With the outbreak of World War II, Kotler and the yeshivah relocated to Vilna, then the major refuge of most ''yeshivoth'' from the occupied areas. The smaller Yeshivos followe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yitzchak Blazer
Yitzchak Blazer (Hebrew: יצחק בלאזר) (1837–1907) was an early important leader of the Musar movement. He is also sometimes referred to as Rav Itzele Peterburger due to his position as Chief Rabbi of St. Petersburg at a time when it was the capital of Russia. Background Rav Yitzchak Blazer was a student of Rabbi Yisroel Salanter, founder of the Musar movement, under whose direction, despite his relatively young age (25) he was appointed Chief Rabbi of St. Petersburg. Accomplishments Among Blazer's accomplishments, in addition to his own authorship of ''Pri Yitzchak'', a halakhic responsa text, was the publishing of many of Salanter's letters in ''Or Yisrael'' ("The Light of Israel"), as well as articles on Musar, Teshuvah, and the life of his teacher, Rav Yisrael Salanter. He also authored ''Kochvei Ohr''. From 1880 to approximately 1891, he served as the head of the Kovno Kollel in Kaunas, Lithuania, which was founded by Salanter. Under Blazer's direction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Perushim
The ''perushim'' ( he, פרושים) were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria under Ottoman rule. They were from the section of the community known as ''mitnagdim'' (opponents of the Chassidic movement) in Lithuania. The name ''perushim'' comes from the verb ''parash'', meaning "to separate". The group sought to separate themselves from what they saw as the impurities of the society around them in Europe, and the name literally means 'separated (individuals)'. Coincidentally this was the same name by which the Pharisees of antiquity were known. However the latter-day ''perushim'' did not make any claim to be successors of the Pharisees. In the generations prior to their departure for Israel, the term ''perushim'' (spelled in Hebrew ) referred to commentaries in the ''sifrei kodesh'' (holy books). It was later applied to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Austria-Hungary
Austria-Hungary, often referred to as the Austro-Hungarian Empire,, the Dual Monarchy, or Austria, was a constitutional monarchy and great power in Central Europe between 1867 and 1918. It was formed with the Austro-Hungarian Compromise of 1867 in the aftermath of the Austro-Prussian War and was dissolved shortly after its defeat in the First World War. Austria-Hungary was ruled by the House of Habsburg and constituted the last phase in the constitutional evolution of the Habsburg monarchy. It was a multinational state and one of Europe's major powers at the time. Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at and the third-most populous (after Russia and the German Empire). The Empire built up the fourth-largest machine building industry in the world, after the United States, Germany and the United Kingdom. Austria-Hungary also became the world's third-largest manufacturer and exporter of electric home appliances, e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yisrael Salanter
Yisrael ben Ze'ev Wolf Lipkin, also known as "Israel Salanter" or "Yisroel Salanter" (November 3, 1809, Zhagory – February 2, 1883, Königsberg), was the father of the Musar movement in Orthodox Judaism and a famed Rosh yeshiva and Talmudist. The epithet ''Salanter'' was added to his name since most of his schooling took place in Salant (now the Lithuanian town of Salantai), where he came under the influence of Rabbi Yosef Zundel of Salant. He was the father of mathematician Yom Tov Lipman Lipkin. Biography Yisroel Lipkin was born in Zagare, Lithuania on November 3, 1809, the son of Zev Wolf, the rabbi of that town and later Av Beth Din of Goldingen and Telz, and his wife Leah. As a boy, he studied with Rabbi Tzvi Hirsh Braude of Salant. After his 1823 marriage to Esther Fega Eisenstein, daughter of Yenta and Yaakov HaLevi Eisenstein (died August 1871, Vilnius), Lipkin settled with her in Salant. There he continued his studies under Hirsch Broda and Zundel, himself a dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
