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Kollel
A kollel ( he, כולל, , , a "gathering" or "collection" f scholars is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning ''sedarim'' (sessions); unlike most yeshivot, the student body of a kollel typically consists mostly of married men. A kollel generally pays a regular monthly stipend to its members. History Original sense Originally, the word was used in the sense of "community". Each group of European Jews settling in Israel established their own community with their own support system. Each community was referred to as the "kollel of " to identify the specific community of the Old Yishuv. The overwhelming majority of these Jews were scholars who left their homelands to devote themselves to study Torah and serve God for the rest of their lives. The kollel was the umbrella organization for all their needs. The first examples were Kolel Perushim (students of the Vilna Gaon who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Vilna Zamość
A kollel ( he, כולל, , , a "gathering" or "collection" f scholars is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning ''sedarim'' (sessions); unlike most yeshivot, the student body of a kollel typically consists mostly of married men. A kollel generally pays a regular monthly stipend to its members. History Original sense Originally, the word was used in the sense of "community". Each group of European Jews settling in Israel established their own community with their own support system. Each community was referred to as the "kollel of " to identify the specific community of the Old Yishuv. The overwhelming majority of these Jews were scholars who left their homelands to devote themselves to study Torah and serve God for the rest of their lives. The kollel was the umbrella organization for all their needs. The first examples were Kolel Perushim (students of the Vilna Gaon who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a ''metivta'', and undergraduate-level students learn in a ''beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a ''Talmud Torah'' or ''cheder'', post-bar mitzvah-age students l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiur (Torah)
Shiur (, , lit. ''amount'', pl. shiurim ) is a lecture on any Torah topic, such as Gemara, Mishnah, Halakha (Jewish law), Tanakh (Bible), etc. History The Hebrew term שיעור ("designated amount") came to refer to a portion of Judaic text arranged for study on a particular occasion, such as a yartzeit, the dedication of a new home, or the evening of a holiday, and then to a public reading and explanation of the same. The act of teaching and studying these texts at the designated time was known in Yiddish as ''schiur lernen''. These shiurim would be attended by all classes of people; it was traditional for learned attendees to engage the lecturer in continuous discussion, and for the larger lay audience to listen intently. Concurrently, the word came to refer to the daily study quotient for students of a yeshiva, and then to the lecture given thereon. Akiva Eger, for example,would not miss learning a single ''shiur'' with the yeshiva. His ''shiurim'' with them were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Shomrei HaChomos
Kollel Shomrei haChomos ( he, כולל שומרי החומות) is a financial charity institute or ''kollel'' set up to support the community of Hungarian-Jews who emigrated to the Holy Land, hence it is called by many the ''Hungarian Kollel''. The Hungarian Jews separated themselves in 1858 from its mother institute Kolel Chibas Yerushalayim which at one point in time included the Jewish communities of the entire Austrian Hungarian Kingdom. Kolel Chibas Yerushalayim was itself a breakaway from the original Kolel Perushim, established by the students of the Vilna Gaon. Two leading Hungarian rabbis were appointed as the "Nesyim" or "Presidents of the Kolel, Avraham Shmuel Binyamin Sofer, author of Ketav Sofer, and Meir Eisenstein. In honor of these two leaders the Hungarian Kolel was also called "House of Sofer and Meir" History By the year 1881 the ''kollel'' had built up many apartment buildings to provide housing for its members. This was accomplished in great part thanks to don ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Medrash Govoha
Beth Medrash Govoha ( he, בית מדרש גבוה, Sephardi pronunciation: ''Beth Midrash Gavoha''. lit: "High House of Learning"; also known as Lakewood Yeshiva or BMG) is a Haredi Judaism, Haredi Jewish Misnagdim, Lithuanian ''yeshiva'' in Lakewood Township, New Jersey. It was founded by Rabbi Aaron Kotler in 1943 and is the second-largest yeshiva in the world, after Mir Yeshiva (Jerusalem), Mir Yeshiva in Jerusalem. As of 2019, it had 6,715 students, 2,748 regular and 3,967 in Kollel status.https://www.state.nj.us/highereducation/documents/pdf/statistics/fiscal/Enr2018.pdf The principal Rosh yeshiva since 1982 is Rabbi Malkiel Kotler. Talmud and ''halakha'' studies in the institution are carried in the form of over 200 small groups, ''Chaburos'', which consist of several students mentored by a veteran, each pursuing its own specific curriculum with an emphasis on individual learning.Besser, Yisroel. "Child of the Yeshiva". ''Mishpacha'', November 14, 2012, p. 64. History Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Yishuv
The Old Yishuv ( he, היישוב הישן, ''haYishuv haYashan'') were the Jewish communities of the southern Syrian provinces in the Ottoman period, up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. As opposed to the later Zionist aliyah and the New Yishuv, which began with the First Aliyah (of 1882) and was more based on a socialist and/or secular ideology emphasizing labor and self-sufficiency, many Jews of the Old Yishuv, whose members had continuously resided in or had come to the Southern Levant in the earlier centuries, were largely religious Jews, who depended on external donations (halukka) for financial support. The Old Yishuv developed after a period of severe decline in Jewish communities of the Southern Levant during the early Middle Ages, and was composed of three clusters. The oldest group consisted of the Ladino-speaking Sephardic Jewish communities who settled in Ottoman Palestine in the late Mamluk and early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Elozor Wax
Chaim Elozor WaxAlso spelled Waks or Wachs. In Avotaynu XXIV Number 2 (Summer 2008), Dr. Neil Rosenstein in an article about matching up Rabbinical sources and Polish records points to the difficulty in tracing Rabbi Wax's records. This is due to the use of the surname Gerymter (sometimes together with the surname Waks) that appears in Kalisz vital records as indexed iJRI-Poland a name that does not appear in any Rabbinical sources. Analysis of other Polish vital records, including records from Jozefow Ordynacki that are the marriage records of 2 siblings of Chaim Elozor from Tarnogrod, use the Gerymter surname. It is clear that his family used the name Gerymter and not Waks. One of these records show that he had a brother-in-law named Zrul WAKS, and this might be the source (reason unknown) of the Waks name used by Rabbi Chaim Elozor, a surname that he used together with the name Gerymter in Kalisz vital records. (1822, Tarnogród - 1889, Kalisz [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aharon Kotler
Aharon Kotler (1892–1962) was an Orthodox Jewish rabbi and a prominent leader of Orthodox Judaism in Lithuania and the United States; the latter being where he founded Beth Medrash Govoha in Lakewood Township, New Jersey. Early life Kotler was born Aharon Pines in Śvisłač, Russian Empire (historically Lithuania, now Belarus) in 1891. He was orphaned at the age of 10 and adopted by his uncle, Rabbi Yitzchak Pines, a Dayan (rabbinic judge), Dayan in Minsk. He studied in the Yeshivas Knesses Yisrael (Slabodka), Slabodka yeshiva in Lithuania under the "Alter (elder) of Slabodka", Rav Nosson Tzvi Finkel (Slabodka), Nosson Tzvi Finkel, and Rabbi Moshe Mordechai Epstein. Subsequently, he joined his father-in-law, Rabbi Isser Zalman Meltzer, to run the yeshiva of Slutsk. World War II and move to the United States After World War I, the yeshivah moved from Slutsk to Kletsk in Belarus. With the outbreak of World War II, Kotler and the yeshivah relocated to Vilnius, Vilna, then the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Gaon
Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon he-Chasid mi-Vilna'', "the pious genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the ''Acharonim'', and by some as one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Judaism, Jewish customs an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yitzchak Blazer
Yitzchak Blazer (Hebrew: יצחק בלאזר) (1837–1907) was an early important leader of the Musar movement. He is also sometimes referred to as Rav Itzele Peterburger due to his position as Chief Rabbi of St. Petersburg at a time when it was the capital of Russia. Background Rav Yitzchak Blazer was a student of Rabbi Yisroel Salanter, founder of the Musar movement, under whose direction, despite his relatively young age (25) he was appointed Chief Rabbi of St. Petersburg. Accomplishments Among Blazer's accomplishments, in addition to his own authorship of ''Pri Yitzchak'', a halakhic responsa text, was the publishing of many of Salanter's letters in ''Or Yisrael'' ("The Light of Israel"), as well as articles on Musar, Teshuvah, and the life of his teacher, Rav Yisrael Salanter. He also authored ''Kochvei Ohr''. From 1880 to approximately 1891, he served as the head of the Kovno Kollel in Kaunas, Lithuania, which was founded by Salanter. Under Blazer's direction, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolel Perushim
The ''perushim'' ( he, פרושים) were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria under Ottoman rule. They were from the section of the community known as ''mitnagdim'' (opponents of the Chassidic movement) in Lithuania. The name ''perushim'' comes from the verb ''parash'', meaning "to separate". The group sought to separate themselves from what they saw as the impurities of the society around them in Europe, and the name literally means 'separated (individuals)'. Coincidentally this was the same name by which the Pharisees of antiquity were known. However the latter-day ''perushim'' did not make any claim to be successors of the Pharisees. In the generations prior to their departure for Israel, the term ''perushim'' (spelled in Hebrew ) referred to commentaries in the ''sifrei kodesh'' (holy books). It was later applied to the Vil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
