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Imperial Church
An imperial church is a church associated with an empire. The first such church was the state church of the Roman Empire, as patronized and largely controlled by the Roman Emperors from the time of the transfer of the seat of government to Constantinople. The link between the church within that empire and the state was formally established by Theodosius I with the Edict of Thessalonica of 27 February 380. There was the imperial church of the Spanish Empire, as described in the chapter ''The Course of the Imperial Church from Imposition to Eclipse'' of the book The Church in Latin America 1492-1992' by Enrique Dussel. The term ''imperial church'' has been used also with reference to a vision of the Church of England as the church of the British Empire. In her book The Church on the Margins: Living Christian Community'' Mary R. Sawyer uses the term ''imperial church'' to mean any church that supports domination by some over others. She thus describes the church, after the conversio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Roman Emperor
The Holy Roman Emperor, originally and officially the Emperor of the Romans ( la, Imperator Romanorum, german: Kaiser der Römer) during the Middle Ages, and also known as the Roman-German Emperor since the early modern period ( la, Imperator Germanorum, german: Römisch-deutscher Kaiser, lit, Roman-German emperor), was the ruler and head of state of the Holy Roman Empire. The title was held in conjunction with the title of king of Italy (''Rex Italiae'') from the 8th to the 16th century, and, almost without interruption, with the title of king of Germany (''Rex Teutonicorum'', lit. "King of the Teutons") throughout the 12th to 18th centuries. The Holy Roman Emperor title provided the highest prestige among medieval Roman Catholic monarchs, because the empire was considered by the Roman Catholic Church to be the only successor of the Roman Empire during the Middle Ages and the early modern period. Thus, in theory and diplomacy, the emperors were considered '' primus inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donation Of Constantine
The ''Donation of Constantine'' ( ) is a forged Roman imperial decree by which the 4th-century emperor Constantine the Great supposedly transferred authority over Rome and the western part of the Roman Empire to the Pope. Composed probably in the 8th century, it was used, especially in the 13th century, in support of claims of political authority by the papacy.Vauchez, Andre (2001)''Encyclopedia of the Middle Ages'' Routledge. p. 445. . In many of the existing manuscripts (handwritten copies of the document), including the oldest one, the document bears the title ''Constitutum domini Constantini imperatoris''. The ''Donation of Constantine'' was included in the 9th-century collection '' Pseudo-Isidorean Decretals''. Lorenzo Valla, an Italian Catholic priest and Renaissance humanist, is credited with first exposing the forgery with solid philological arguments in 1439–1440, although the document's authenticity had been repeatedly contested since 1001. Content The t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term '' mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In Late Antiquity
Christianity in late antiquity traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Western Roman Empire (c. 476). The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian (reigned 527–565) of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor. Christianity began to spread initially from Roman Judaea without state support or endorsement. It became the state religion of Armenia in either 301 or 314, of Ethiopia in 325, and of Georgia in 337. With the Edict of Thessalonica it became the state religion of the Roman Empire in 380. Persecution and leg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Kingdoms Doctrine
The two kingdoms doctrine is a Protestant Christian doctrine that teaches that God is the ruler of the whole world and that he . The doctrine is held by Lutherans and represents the view of some Calvinists. John Calvin significantly modified Martin Luther's original two kingdoms doctrine and certain neo-Calvinists have adopted a different view known as transformationalism. The two kingdoms doctrine is held in Anabaptist Christianity, which teaches that there exist two kingdoms on earth that do not share communion with one another. This doctrine states that while people of the kingdom of this world use weapons to fight one another, those of the kingdom of Christ strive to follow Jesus. In Lutheran theology Augustine's model of the '' City of God'' was the foundation for Luther's doctrine, but Luther goes farther. According to the two kingdom doctrine, the spiritual kingdom, made up of true Christians, does not need the sword. The biblical passages dealing with justice and retri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temporal Power (papal)
The temporal power of the Holy See designates the political and secular influence of the Holy See, the leading of a state by the pope of the Catholic Church, as distinguished from its spiritual and pastoral activity. Origins Pope Gregory II's defiance of the Byzantine emperor Leo III the Isaurian as a result of the first iconoclastic controversy (726 AD) in the Byzantine Empire, prepared the way for a long series of revolts, schisms and civil wars that eventually led to the establishment of the temporal power of the popes. For over a thousand years popes ruled as sovereign over an amalgam of territories on the Italian peninsula known as the Papal States, from the capital, Rome. Avignon also came under the jurisdiction of the Papal States in 1348. Early modern period Theologian Robert Bellarmine, in his 16th-century dogmatic work '' Disputationes'' strongly affirmed the authority of the pope as the vicar of Christ. However, he reasoned that since Christ did not ''ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symphonia (theology)
Symphonia ( el, συμφωνία 'accord') is a normative theory or concept in Eastern Orthodox Christian theological and political thought, especially within the Eastern Roman and Russian Empires, which posits that church and state are to complement each other, exhibiting mutual respect with neither institution presuming to dominate the other. The theory can be traced back to the policy of Roman Emperor Constantine I (r. 324–337). Emperor Justinian I (r. 527–565) expressed this position when he said: "A distinction is drawn between the imperial authority and the priesthood, the former being concerned with human affairs and the latter with things divine; the two are regarded as closely interdependent, but, at least in theory, neither is subordinated to the other." Such a position is scripturally based as evidenced in several Old Testament texts; the most notable references being that of Melchizedek the priest-king and the brotherly relationship between Aaron, the high priest, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Religion
A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state. Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by the ancient Latin scholar Marcus Terentius Varro, under the term of ''theologia civilis'' (). The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term ''church'' is typically applied to a place of worshi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Separation Of Church And State
The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state. Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between church and state", a term coined by Thomas Jefferson. The concept was promoted by Enlightenment philosophers such as John Locke. In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state. The arm's length principle proposes a relationship wherein the two political entities intera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Nationalism
Religious nationalism is the relationship of nationalism to a particular religious belief, dogma, or affiliation. This relationship can be broken down into two aspects: the politicisation of religion and the influence of religion on politics. In the former aspect, a shared religion can be seen to contribute to a sense of national unity, a common bond among the citizens of the nation. Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. Ideologically-driven religious nationalism may not necessarily be targeted against other religions '' per se'', but can be articulated in response to modernity and, in particular, secular nationalism. Indeed, religious nationalism may articulate itsel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phyletism
Phyletism or ethnophyletism (from Greek ἔθνος ''ethnos'' "nation" and φυλετισμός ''phyletismos'' "tribalism") is the principle of nationalities applied in the ecclesiastical domain: in other words, the conflation between church and nation. The term ''ethnophyletismos'' designates the idea that a local autocephalous church should be based not on a local (ecclesial) criterion, but on an ethnophyletist, national or linguistic one. It was used at the local council held in Constantinople on 10 September 1872 to qualify "phyletist (religious) nationalism", which was condemned as a modern ecclesial heresy: the church should not be confused with the destiny of a single nation or a single race. Appearance of the term in 19th century The term ''phyletism'' was used for the first time by a Synod convened by the Ecumenical patriarchate in Constantinople, then the capital of the Ottoman Empire, in 1872 to define and condemn an alleged heretical teaching espoused by the Bulgaria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justinian I
Justinian I (; la, Iustinianus, ; grc-gre, Ἰουστινιανός ; 48214 November 565), also known as Justinian the Great, was the Byzantine emperor from 527 to 565. His reign is marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire. His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The praetorian prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million ''solidi''. During his reign, Justinian also subdued the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
