Ikhfa
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Ikhfa
In the context of the recitation of the Quran, ''tajwīd'' ( ar, تجويد ', , 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ('' Qira'at''). In Arabic, the term ''tajwīd'' is derived from the verb جود (), from the triliteral root ''()'', meaning enhancement or to make something excellent. Technically, it means giving every letter its right in reciting the Qur'an. or the science of in Islam is a science by which one learns the pronunciation of Qur’anic words as pronounced by the Islamic prophet Muhammad. The beginning of the science of was when the Islamic state expanded in the third century of Hijra, where error and melody increased in the Qur’an due to the entry of many non-Arabs to Islam. So the scholars of the Qur’an began to write the rules and rules of intonation. It is said that the first person to collect the science of in his book was ...
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Abu Dawood
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī ( ar, أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known simply as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the '' Sunan Abu Dāwūd''. He was a Persian speaker of Arab descent. Biography Abū Dā’ūd was born in Sistan and died in 889 in Basra. He traveled widely collecting ḥadīth (traditions) from scholars in Iraq, Egypt, Syria, Hijaz, Tihamah, Nishapur, and Merv among other places. His focus on legal ḥadīth arose from a particular interest in fiqh (law). His collection included 4,800 ḥadīth, selected from some 500,000. His son, Abū Bakr ‘Abd Allāh ibn Abī Dā’ūd (died 928/929), was a well known '' ḥāfiẓ'' and author of ''Kitāb al-Masābīh'', whose famous pupil was Abū 'Abd Allāh al-Marzubānī. Schoo ...
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ṣād
Tsade (also spelled , , , , tzadi, sadhe, tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē , Hebrew ṣādi , Aramaic ṣāḏē , Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic . Its oldest phonetic value is under debate, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of and to express the three (see , ). In Aramaic, these emphatic consonants coalesced instead with ''ʿayin'' and '' ṭēt'', respectively, thus Hebrew ''ereṣ'' ארץ (earth) is ''araʿ'' ארע in Aramaic. The Phoenician letter is continued in the Greek san (Ϻ) and possibly sampi (Ϡ), and in Etruscan 𐌑 ''Ś''. It may have inspired the form of the letter tse in the Glagolitic and Cyrillic alphabets. The corresponding letter of the Ugaritic alphabet ...
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ḫāʾ
or or Xe (, transliterated as ( DIN-31635), (Hans Wehr), (ALA-LC) or (ISO 233)), is one of the six letters the Arabic alphabet added to the twenty-two inherited from the Phoenician alphabet (the others being , , , , ). It is based on the '  . It represents the sound or in Modern Standard Arabic. The pronunciation of is very similar to German, Irish, and Polish unpalatalised " ch", Russian х (Cyrillic Kha), and Peninsular Spanish " j". In name and shape, it is a variant of . South Semitic also kept the phoneme separate, and it appears as South Arabian , Ge'ez ኀ. Its numerical value is 600 (see Abjad numerals). When representing this sound in transliteration of Arabic into Hebrew, it is written as ח׳. The most common transliteration in English is "kh", e.g. Khartoum ( ''al-Kharṭūm''), Sheikh (). ' is written is several ways depending in its position in the word: Character encodings See also * Arabic phonology * Х, х: Kha (Cyrillic) Arabic le ...
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