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Hero Cult
Hero cults were one of the most distinctive features of ancient Greek religion. In Homeric Greek, "hero" (, ) refers to the mortal offspring of a human and a god. By the historical period, however, the word came to mean specifically a ''dead'' man, venerated and propitiated at his tomb or at a designated shrine, because his fame during life or his unusual manner of death gave him power to support and protect the living. A hero was more than human but less than a god, and various kinds of supernatural figures came to be assimilated to the class of heroes; the distinction between a hero and a god was less than certain, especially in the case of Heracles, the most prominent, but atypical hero. The grand ruins and tumuli (large burial mounds) remaining from the Bronze Age gave the pre-literate Greeks of the 10th and 9th centuries BC a sense of a once grand and now vanished age; they reflected this in the oral epic tradition, which would become famous by way of works such as the ''Ili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorians
The Dorians (; el, Δωριεῖς, ''Dōrieîs'', singular , ''Dōrieús'') were one of the four major ethnic groups into which the Hellenes (or Greeks) of Classical Greece divided themselves (along with the Aeolians, Achaeans, and Ionians). They are almost always referred to as just "the Dorians", as they are called in the earliest literary mention of them in the ''Odyssey'', where they already can be found inhabiting the island of Crete. They were diverse in way of life and social organization, varying from the populous trade center of the city of Corinth, known for its ornate style in art and architecture, to the isolationist, military state of Sparta. And yet, all Hellenes knew which localities were Dorian, and which were not. Dorian states at war could more likely, but not always, count on the assistance of other Dorian states. Dorians were distinguished by the Doric Greek dialect and by characteristic social and historical traditions. In the 5th century BC, Dorians an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Marathon
The Battle of Marathon took place in 490 BC during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army inflicted a crushing defeat on the more numerous Persians, marking a turning point in the Greco-Persian Wars. The first Persian invasion was a response to Athenian involvement in the Ionian Revolt, when Athens and Eretria sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but they were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. According to Herodotus, Darius had his bow brought to him and then shot an arrow "upwards towards heaven", saying as he did so: "Zeus, that it may b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stela
A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), when derived from Latin, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the battlefield of Waterloo at the locations of notable actions by participants in battle. A traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumulus
A tumulus (plural tumuli) is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds or ''kurgans'', and may be found throughout much of the world. A cairn, which is a mound of stones built for various purposes, may also originally have been a tumulus. Tumuli are often categorised according to their external apparent shape. In this respect, a long barrow is a long tumulus, usually constructed on top of several burials, such as passage graves. A round barrow is a round tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows has a broad range; the categorization only refers to the external apparent shape. The method of may involve a dolmen, a cist, a mortuary enclosure, a mortuary house, or a chamber tomb. Examples of barrows include Duggleby Howe and Maeshowe. Etymology The word ''tumulus'' is Latin for 'mound' or 'small hill', which is derived from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City-state
A city-state is an independent sovereign city which serves as the center of political, economic, and cultural life over its contiguous territory. They have existed in many parts of the world since the dawn of history, including cities such as Rome, Athens, Sparta, Carthage, and the Italian city-states during the Middle Ages and Renaissance, such as Florence, Venice, Genoa and Milan. With the rise of nation states worldwide, only a few modern sovereign city-states exist, with some disagreement as to which qualify; Monaco, Singapore and Vatican City are most commonly accepted as such. Singapore is the clearest example, with full self-governance, its own currency, a robust military and a population of 5.5 million. Several non-sovereign cities enjoy a high degree of autonomy and are sometimes considered city-states. Hong Kong, Macau, and members of the United Arab Emirates—most notably Dubai and Abu Dhabi—are often cited as such. Historical background Ancient and medi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Whitley (archaeologist)
Anthony James Monins Whitley, FSA is a British classical archaeologist specialising in the Early Iron Age and Archaic periods of the Mediterranean world. He is currently Professor in Mediterranean Archaeology at Cardiff University. He was Director of the British School at Athens from 2002 to 2007. Honours Whitley was elected Fellow of the Society of Antiquaries of London A fellow is a concept whose exact meaning depends on context. In learned or professional societies, it refers to a privileged member who is specially elected in recognition of their work and achievements. Within the context of higher education ... (FSA) on 4 July 2002. Selected works * * * References {{DEFAULTSORT:Whitley, James Fellows of the Society of Antiquaries of London British classical scholars Classical archaeologists Academics of Cardiff University Living people Directors of the British School at Athens Year of birth missing (living people) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Founding Myth
An origin myth is a myth that describes the origin of some feature of the natural or social world. One type of origin myth is the creation or cosmogonic myth, a story that describes the creation of the world. However, many cultures have stories set in a time after a first origin - such stories aim to account for the beginnings of natural phenomena or of human institutions within a preexisting universe. In Graeco-Roman scholarship, the terms etiological myth and ''aition'' (from the Ancient Greek αἴτιον, "cause") are sometimes used for a myth that explains an origin, particularly how an object or custom came into existence. Nature of origin myths Every origin myth is a tale of creation: origin myths describe how some reality came into existence.Eliade, p. 21 In many cases, origin myths also justify the established order by explaining that it was established by sacred forces (see section on "Social function" below). The distinction between cosmogonic myths and orig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chthonic
The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. This is as compared to the more commonly referenced Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing takes place in part under the earth. Chthonic deities Chthonic and ouranic, or olympic, are not completely opposite descriptors. They do not cleanly differentiate types of gods and worship int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temenos
A ''temenos'' (Greek: ; plural: , ''temenē''). is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove, or holy precinct. A ''temenos'' enclosed a sacred space called a ''hieron''. It was usually surrounded by a wall, ditch, or line of stones. All things inside of the demarkated area belonged to the designated god. Greeks could find asylum within a sanctuary and be under the protection of the deity and could not be moved against their will. Etymology The word derives from the Greek verb (''temnō''), "I cut". The earliest attested form of the word is the Mycenaean Greek , ''te-me-no'', written in Linear B syllabic script. The Latin language equivalent was ''fanum''. In religious discourse in English, ''temenos'' has also come to refer to a territory, plane, receptacle or field of deity or divinity. Examples * The race-course of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dracon
Draco (; grc-gre, Δράκων, ''Drakōn''; fl. c. 7th century BC), also called Drako or Drakon, was the first recorded legislator of Athens in Ancient Greece. He replaced the prevailing system of oral law and blood feud by the Draconian constitution, a written code to be enforced only by a court of law. Draco was the first democratic legislator requested by the Athenian citizens to be a lawgiver for the city-state, but the citizens had not expected that Draco would establish laws characterized by their harshness. Since the 19th century, the adjective ''draconian'' (Greek: ''δρακόντειος'' ''drakónteios'') refers to similarly unforgiving rules or laws, in Greek, English, and other European languages. Life During the 39th Olympiad, in 622 or 621 BC, Draco established the legal code with which he is identified. Little is known about Draco’s life. He may have belonged to the Greek nobility of Attica prior to the period of the Seven Sages of Greece, as per the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult (religion)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined ''religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations the word m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
