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Heavenly Throne
The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ'') in Judaism,. Many in the Christian religion consider the ceremonial chair as symbolizing or representing an allegory of the holy Throne of God. Judaism Micaiah (1 Kings 22:19), Isaiah (Isaiah 6), Ezekiel (Ezekiel 1) and Daniel ( Daniel 7:9) all speak of God's throne although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory. The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court. Micaiah's throneroom vision Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism. Zechariah's throneroom vision Zechariah 3 depicts a vision ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingship And Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saadia Gaon
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi heSaadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the " Jewish Kalam". In this capacity, his philosophical work '' The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schnorr Von Carolsfeld Bibel In Bildern 1860 142
Schnorr is a German surname. Notable people with this surname include the following: * Claus P. Schnorr (born 1943), German mathematician and cryptographer * Donna Schnorr (died 1984), victim of American serial killer Brian Dugan * Veit Hans Schnorr, later Veit Hans Schnorr von Carolsfeld (1644–1715), German iron and cobalt magnate, ancestor of the Schnorr von Carolsfeld family * Adolf Schnorr (born 1883) German businessman. Founder of Adolf Schnorr GmbH, manufacturer of Disc Springs ;Schnorr von Carolsfeld * Julius Schnorr von Carolsfeld (1794–1872), German painter; younger son of Veit Hanns Schnorr von Carolsfeld * Ludwig Ferdinand Schnorr von Carolsfeld (1788–1853), German artist; elder son of Veit Hanns Schnorr von Carolsfeld * Ludwig Schnorr von Carolsfeld (1836–1865), German ''Heldentenor'' and creator of the role of Tristan; son of Julius Schnorr von Carolsfeld * Veit Hanns Schnorr von Carolsfeld (1764–1841), German portraitist * Malvina Garrigues Eugénia Malv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merkabah Mysticism
Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the '' Maaseh Merkabah'' ( Hebrew: מַעֲשֵׂה מֶרְכָּבָה ''maʿăśē merkāvā'', "Work of the Chariot"). Etymology The noun ''merkabah/merkavah'' "thing to ride in, cart" is derived from the consonantal root ' with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dead Sea Scroll
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Most of the scrolls are held by Israel in the Shrine of the Book at the Israel Museum, but their ownership is disputed by Jordan due to the Qumran Caves' history: fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kedushah (prayer)
''Kedushah'' (Holiness) is the name of several prayers recited during Jewish prayer services. They have in common the recitation of two Biblical verses - and . These verses come from prophetic visions in which angels sing the verses, "Holy, Holy, Holy" as praises to God. There exist several variations of the ''Kedushah'', which appear in different contexts and have different laws. The best-known Kedushah is recited in the Amidah. Another is recited in the '' Yotzer ohr'' blessing, and a third (known as ''Kedushah d'sidra'') is recited on various occasions including the conclusion of weekday ''Shacharit''. In some versions of the ''kedushah'', additional Biblical verses are added in the same format as the verses from Isaiah and Ezekiel. ''Kedushah'' in the Amidah The ''Kedushah'' is traditionally the third section of all Amidah recitations. In the silent Amidah it is a short prayer, but in the repetition, which requires a ''minyan'', it is considerably lengthier. The recitati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seraph
A seraph (, "burning one"; plural seraphim ) is a type of celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah () used the term to describe six-winged beings that fly around the Throne of God crying " holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the non-canonical Book of Enoch and the canonical Book of Revelation. Origins and development In Hebrew, the word ''saraph'' means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote " serpent", twice in the Book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanballat The Horonite
Sanballat the Horonite ( he, סַנְבַלַּט ''Sanḇallaṭ'') – or Sanballat I – was a Samaritan leader and official of the Persian Achaemenid Empire who lived in the mid to late 5th century BC and was a contemporary of Nehemiah. Etymology In Hebrew the name is ''Sanḇallaṭ'' ( he, סַנְבַלַּט). Eberhard Schrader, cited in Brown–Driver–Briggs, considered that the name in Akkadian was ''Sīn-uballiṭ'' ( akk, *𒌍𒋾𒆷, ''30.TI.LA'') from the name of the Sumerian moon god Sīn meaning "Sīn gave life". The name of the god Sīn in the context of Sanballat's name has since been mistakenly confused with the unrelated English noun sin in some popular English commentaries on Nehemiah. Other earlier commentators had sometimes taken Sanballat as being a military rank rather than a name. Biblical account Book of Nehemiah Sanballat is best known from the Book of Nehemiah, which casts him as one of the chief opponents of the Jewish governor Nehemiah duri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliashib The High Priest
Eliashib ( ''’Elyāšîḇ'', " El restores") the High Priest is mentioned in Nehemiah 12:10,22 and 3:1, 20-21,13:28 and possibly the Book of Ezra of the Hebrew Bible as (grand)father (Nehemiah 12:22) of the high priest Johanan (Ezra 10:6). Some also place him in different parts of Nehemiah including 12:23 and 13:4,7, but this is disputed. Nehemiah 3:20-21 places his home between the area of two working groups constructing the walls of Jerusalem on the south side of the city. He helped with the refortification of this wall (Neh 3:1). The size of his house indicated his wealth and high socio-economic status (Neh 3:23-21). This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I (Nehemiah 1:1, 2:1). Josephus puts Eliashib as a contemporary of Ezra during the reign of Xerxes, in Ant. 11.5,6-8. He also dates his reign as high priest through the reign of Cyrus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua The High Priest
Joshua ( ''Yəhōšūa‘'') or Yeshua ( ''Yēšūaʿ'') the High Priest was, according to the Bible, the first person chosen to be the High Priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity (See and in the Bible). Life Joshua son of Jozadak served as High Priest ca. 515–490 BCE in the common List of High Priests of Israel. This dating is based on the period of service at age 25–50 (per Numbers ) rather than age 30–50 (per ). The biblical text credits Joshua among the leaders that inspired a momentum towards the reconstruction of the temple, in Ezra . Later some of his sons and nephews are found guilty of intermarriage. Facts concerning the later part of Joshua's life are in part dependent upon whether Joshua was still alive at the time of his appearance in a vision seen by Zechariah. If the vision relates to Nehemiah's cleansing of the temple in then the engagement of Joshua's great-great-grandson to the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel Of The Lord
The (or an) angel of the ( he, מַלְאַךְ יְהוָה '' mal’āḵ YHWH'' "messenger of Yahweh") is an entity appearing repeatedly in the Tanakh (Old Testament) on behalf of the God of Israel. The guessed term ''YHWH'', which occurs 65 times in the text of the Hebrew Bible, can be translated either as "the angel of the Lord" or "an angel of the Lord". The King James Version usually translates it as "the angel of the "; less frequently as "an angel of the ". The Septuagint (LXX) sometimes uses (an angel of the Lord), sometimes (the angel of the Lord): in Genesis 16:7–11, it gives first the sounded word without a Greek article, then, in all the subsequent mentions with the article, as in the anaphoric use of the article. A closely related term is "angel of God" (), mentioned 12 times (2 of which are plural). Another related expression, Angel of the Presence, occurs only once (Isaiah 63:9). The New Testament uses the term "angel of the Lord" () several time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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