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Hadith Of Muhammad's Inheritance
Hadith of Muhammad's inheritance refers to a statement attributed to the Islamic prophet Muhammad, in which he reportedly disinherited his family, leaving to his successor as a charitable endowment his properties, including a valuable share of the agricultural lands of Fadak near Medina. In Sunni sources, this hadith is narrated primarily on the authority of the first caliph, Abu Bakr, who is said to have cited it to reject the claims of Muhammad's daughter Fatima to Fadak. In contrast, the authenticity of the hadith of inheritance is rejected in Shia Islam. Rather than a financial dispute, the saga of Fadak is largely viewed as a political conflict over the succession to Muhammad between Abu Bakr and Ali. The latter was Muhammad's cousin and Fatima's husband. Historical background Fadak Fadak was a village located to the north of Medina, at a distance of two days travel. As part of a peace treaty with a Jewish tribe, half of the agricultural land of Fadak was considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Hashim
) , type = Qurayshi Arab clan , image = , alt = , caption = , nisba = al-Hashimi , location = Mecca, Hejaz Middle East, North Africa, Horn of Africa , descended = Hashim ibn Abd Manaf , parent_tribe = Quraysh , branches = * Banu Hasan * Banu Husayn *Banu Abbas , religion = Islam , ethnicity=Arab The Banū Hāshim ( ar, بنو هاشم) is an Arab clan within the Quraysh tribe to which the prophet Muhammad belonged, named after Muhammad's great-grandfather Hashim ibn Abd Manaf. Members of this clan, and especially their descendants, are also referred to as Hashimids, Hashimites, or Hashemites, and often carry the surname . These descendants, and especially those tracing their lineage to Muhammad through his daughter Fatima, hold the traditional title of (often synonymous to ). From the 8th century on, Hashimid descent came to be regarded as a mark of nobility, and formed the basis upon which many dynasties legitimized the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zubayr Ibn Al-Awwam
Az Zubayr ( ar, الزبير) is a city in and the capital of Al-Zubair District, part of the Basra Governorate of Iraq. The city is just south of Basra. The name can also refer to the old Emirate of Zubair. The name is also sometimes written Al Zubayr, Al Zubair, Az Zubair, Zubair, Zoubair, El Zubair, or Zobier. History of Zubair Early history The city was named al-Zubair because one of the Sahaba (companions) of the Prophet Muhammad, Zubayr ibn al-Awwam, was buried there. Recent history During the Ottoman times, the city was a self-ruling Sheikhdom ruled by a Sheikh from Najdi families, such as Al Zuhair, Al Meshry, Al Rashed, and Al ibrahim families. Like other Sheikdoms under the Ottoman Empire, the Sheikdom of Zubair used to pay dues and receive protection from the Ottomans. In the 19th century, the city of Zubair witnessed relatively large migrations from Najd. Up until the 1970s and 1980s, the town was predominantly populated by people who moved from Najed. Now onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthman
Uthman ibn Affan ( ar, عثمان بن عفان, ʿUthmān ibn ʿAffān; – 17 June 656), also spelled by Colloquial Arabic, Turkish and Persian rendering Osman, was a second cousin, son-in-law and notable companion of the Islamic prophet Muhammad, as well as the third of the '' Rāshidun'', or "Rightly Guided Caliphs". Born into a prominent Meccan clan, Banu Umayya of the Quraysh tribe, he played a major role in early Islamic history, and is known for having ordered the compilation of the standard version of the Quran. When Caliph Umar ibn al-Khattab died in office aged 60/61 years, Uthman, aged 68–71 years, succeeded him and was the oldest to rule as Caliph. Under Uthman's leadership, the Islamic empire expanded into Fars (present-day Iran) in 650, and some areas of Khorāsān (present-day Afghanistan) in 651. The conquest of Armenia had begun by the 640s. His reign also saw widespread protests and unrest that eventually led to armed revolt and his assassinati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called ''History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understandi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abi'l-Hadid
‘Izz al-Dīn ‘Abu Hamīd ‘Abd al-Hamīd bin Hībat-Allah ibn Abi al-Hadīd al Mutazilī al-Mada'ini ( ar, ابو حامد عز الدین عبدالحمید بن ابی الحُسین ھبۃ اللہ بن محمد بن محمد بن الحُسین بن ابی الحَدِید المَدائنی المعتزلی), also known as Ibn abi'l-Hadid (30 December 1190 – June 1258; 586–656 AH), was a Shafe'i Mutazili scholar and writer during the Middle Ages. He studied under Abu'l-Khayr Musaddiq ibn Shabib al-Wasiti (died AD 1208/605 AH) and is best known for his commentary on the ''Nahj al-Balagha'', which he titled ''Sharh Nahj al-Balagha''. Birth Ibn Abi'l-Hadid was born on Sunday, 1st Zulhijja, 586 AH/ 30 December 1190 AD in the city of al-Mada'in, now Salman Pak, Baghdad Governorate, Iran. Views Regarding the fabrications of Hadiths, he said that "lies" had been introduced into the hadith collections of Shi'ites in order to favour their Imam, Ali, or due to thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Sharh Nahj Al-Balagha
:''This is about the book by Muhammad 'Abduh. For other uses, see Comments on the Peak of Eloquence (Ibn Abu al-Hadid). Or see the original Nahj al-Balagha.'' ''Sharh Nahj al-Balagha'' ({{Lang-ar, شَرْحُ نَهْج البلاغة) is Sheikh Muhammad 'Abduh's commentary on Sharif Razi's anthology ''Nahj al-Balagha''—''Peak of Eloquence—''a collection of sayings attributed to Ali. Overview Sheikh Muhammad 'Abduh (1849 – 11 July 1905), the Islamic reformer and former mufti of Egypt, edited and published the Peak of Eloquence (Arabic: ''Nahj al-Balagha'') with a brief commentary, introducing the book first time introduced this book to the Egyptians. He said that he had no knowledge of ''Peak of Eloquence'' until he undertook its study far from home in a distant land. It is said that he was struck with wonder and felt as if he had discovered a precious treasure trove. Thereupon, he immediately decided to publish it and introduce it to the Egypt Egypt ( ar, مص� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar
ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate on 23 August 634. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad. He was also an expert Muslim jurist known for his pious and just nature, which earned him the epithet ''al-Fārūq'' ("the one who distinguishes (between right and wrong)"). Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title ''al-Fārūq'' ('the Distinguisher') upon Umar, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr () as the first caliph and served as the closest advis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sibt Ibn Al-Jawzi
Shams al-Din Abu al-Muzaffar Yusuf ibn Kizoghlu (c. 581AH/1185–654AH/1256), famously known as Sibṭ ibn al-Jawzī ( ar, سبط ابن الجوزي ) was a notable preacher and historian. Title He is the grandson of the great Hanbali scholar Abul-Faraj Ibn Al-Jawzi. His title "Sibt ibn al-Jawzi" denotes that he is the ''sibṭ'' (grandson) of Ibn al-Jawzi from his daughter's side. Biography Born in Baghdad, the son of a Turkish freedman and Ibn al-Jawzi's daughter, he was raised by his famous grandfather. After his grandfather's death he moved to Damascus, where he worked under the Ayyubids Sultans al-Mu'azzam, an-Nasir Dawud, and al-Ashraf. In 1229, on an-Nasir's command, he gave a fiery sermon in the Umayyad Mosque denouncing the treaty of Jaffa with the Crusaders as Damascus prepared for the coming siege at the hands of al-Ashraf.R. Stephen Humphreys, ''From Saladin to the Mongols: The Ayyubids of Damascus, 1193–1260'' (State University of New York Press, 1977), p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umm Ayman
Baraka bint Thaʿlaba ( ar, بَـرَكَـة بنت ثَعلَبَة), commonly known by her kunya Umm Ayman ( ar, أمّ أيمن, links=no), was an early Muslim and companion of the Islamic prophet Muhammad. She was an Abyssinian slave of Muhammad's parents, Abdullah ibn Abdul-Muttalib and Aminah bint Wahb. Following the death of Aminah, Baraka helped to raise Muhammad in the household of his grandfather, Abdul-Muttalib ibn Hashim. He saw her as a mother figure. Muhammad later freed her from slavery, but she continued to serve Muhammad and his family. She was an early convert to Islam, and was present at the important battles of Uhud and Khaybar. Following her freedom Muhammad also arranged her marriages, first to Ubayd ibn Zayd of the Banu Khazraj, with whom she had a son, Ayman ibn Ubayd, giving her the kunya ''Umm Ayman'' (meaning mother of Ayman). She was later married to the adopted son of Muhammad, Zayd ibn Harithah. Her son with Zayd, Usama ibn Zayd, served as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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