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Hudud
''Hudud'' is an Arabic word meaning "borders, boundaries, limits". The word is applied in classical Islamic literature to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for a limited number of crimes (murder, adultery, slander, theft, etc.), for which punishments have been determined (or traditionally thought to have been determined) in the verses of Quran. In classical Islamic literature, punishments are mainly of three types; Qisas-diya, Hudud, and Ta'zeer. Hudud covers the punishments given to people who exceed the limits associated with the Quran and deemed to be set by Allah (Hududullah is a phrase repeated several times in the Quran without labeling any type of crime), and in this respect it differs from Ta'zeer (). These punishments were applied in pre-modern Islam, Wael Hallaq (2009), ''An introduction to Islamic law'', p.173. Cambridge University Press. . and their use in some modern st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zina
''Zināʾ'' () or ''zinā'' ( or ) is an Islamic legal term referring to unlawful sexual intercourse. According to traditional jurisprudence, ''zina'' can include adultery, fornication, prostitution, sodomy, incest, and bestiality. ''Zina'' must be proved by testimony of four Muslim eyewitnesses to the actual act of penetration, confession repeated four times and not retracted later. The offenders must have acted of their own free will. Rapists could be prosecuted under different legal categories which used normal evidentiary rules.A. Quraishi (1999), Her honour: an Islamic critique of the rape provisions in Pakistan's ordinance on ''zina'', ''Islamic studies'', Vol. 38, No. 3, pp. 403–431 Accusing ''zina'' without presenting the required eyewitnesses is called ''qadhf'' (), which is itself a '' hudud'' offense. There are very few recorded examples of the stoning penalty for ''zinā'' being implemented legally. Before legal reform was introduced in several countries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostasy In Islam
Apostasy in Islam ( or ) is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by Religious conversion, converting to another religion or Irreligion, abandoning religion altogether, but also Islam and blasphemy, blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or Aqidah, creed" of Islam. An apostate from Islam is known as a ''murtadd'' (). While Fiqh, Islamic jurisprudence calls for the Capital punishment in Islam, death penalty of those who refuse to repent of apostasy from Islam, what statements or acts qualify as apostasy, and whether and how they should be punished, are disputed among Ulama, Muslim scholars, with Liberalism and progressivism within Islam, liberal Islamic movements rejecting physical punishment for apostasy. The penalty of killing of apost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tazir
In Islamic Law, ''tazir'' (''ta'zeer'' or ''ta'zir'', ) lit. scolding; refers to punishment for offenses at the discretion of the judge (Qadi) or ruler of the state.Tazir Oxford Islamic Studies, Oxford University Press It is one of three major types of punishments or sanctions under Islamic law, — '' hadd'', '' qisas / '' and ''ta'zir''. Contrary to the lightness of naming, tazir are discretionary p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qisas
''Qisas'' or ''Qiṣāṣ'' () is an Islamic term interpreted to mean "retaliation in kind",Mohamed S. El-Awa (1993), Punishment In Islamic Law, American Trust Publications, "eye for an eye", or retributive justice. ''Qisas'' and ''diyya'' applied as an alternative in cases where retaliation conditions not met are two of several forms of punishment in classical/traditional Islamic criminal jurisprudence, the others being '' Hudud'' and '' Ta'zir''. In ancient societies, the principle of retaliation meant that the person who committed a crime or the tribe to which he belonged was punished in a manner, equivalent to the crime committed. So, an eye for an eye, a tooth for a tooth, an ear for an ear, and a life for a life. Since there was no principle of individual responsibility in ancient societies, someone else, such as the closest relative, could be punished instead of the criminal. Most of the time, it was ignored whether the act was intentional or not, and a price of life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiraba
In Islamic law, ''Ḥirābah'' () is a legal category that comprises highway robbery (traditionally understood as aggravated robbery or grand larceny, unlike theft, which has a different punishment), rape, and terrorism. Ḥirābah means piracy or unlawful warfare. It comes from the triliteral root ''ḥrb'', which means “to become angry and enraged”. The noun ''ḥarb'' (, pl. ''ḥurūb'' ) means 'war' or 'wars'.Crane, Robert D., �Hirabah versus Jihad��, ''IFRI.org'' (Islamic Research Foundation International, Inc., 2006) ''Moharebeh'' (also spelled ''muharebeh'') is a Persian language term that is treated as interchangeable with ''ḥirabah'' in Arabic lexicons. The related term ''muḥārib'' () has been translated by English-language Iranian media as "enemy of God". In English-language media sources, moḥarebeh in Iran has been translated variously as "waging war against God," "war against God and the state," [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qisas
''Qisas'' or ''Qiṣāṣ'' () is an Islamic term interpreted to mean "retaliation in kind",Mohamed S. El-Awa (1993), Punishment In Islamic Law, American Trust Publications, "eye for an eye", or retributive justice. ''Qisas'' and ''diyya'' applied as an alternative in cases where retaliation conditions not met are two of several forms of punishment in classical/traditional Islamic criminal jurisprudence, the others being '' Hudud'' and '' Ta'zir''. In ancient societies, the principle of retaliation meant that the person who committed a crime or the tribe to which he belonged was punished in a manner, equivalent to the crime committed. So, an eye for an eye, a tooth for a tooth, an ear for an ear, and a life for a life. Since there was no principle of individual responsibility in ancient societies, someone else, such as the closest relative, could be punished instead of the criminal. Most of the time, it was ignored whether the act was intentional or not, and a price of life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Defamation
Defamation is a communication that injures a third party's reputation and causes a legally redressable injury. The precise legal definition of defamation varies from country to country. It is not necessarily restricted to making assertions that are falsifiable, and can extend to concepts that are more abstract than reputationlike dignity and honour. In the English-speaking world, the law of defamation traditionally distinguishes between libel (written, printed, posted online, published in mass media) and slander (oral speech). It is treated as a civil wrong (tort, delict), as a criminal offence, or both. Defamation and related laws can encompass a variety of acts (from general defamation and insultas applicable to every citizen – to specialized provisions covering specific entities and social structures): * Defamation against a legal person in general * Insult against a legal person in general * Acts against public officials * Acts against state instituti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Revival
Islamic revival ('' '', lit., "regeneration, renewal"; also ', "Islamic awakening") refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a '' mujaddid''. Within the Islamic tradition, ''tajdid'' is an important religious concept, called for periodically throughout Islamic history and according to a sahih hadith occurring every century. They manifest in renewed commitment to the fundamentals of Islam, the teachings of the Quran and hadith (aka traditions) of the Islamic prophet Muhammad, the divine law of sharia, and reconstruction of society in accordance with them. In academic literature, "Islamic revival" is an umbrella term for revivalist movements in Islam, movements which may be "intolerant and exclusivist", or "pluralistic"; "favorable to science", or against it; "primarily devotional", or "primarily political"; democratic, or authoritarian; pacific, or violent. The Islamic revival of the late 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajm
In Islam, stoning ()E. Ann Black, Hossein Esmaeili and Nadirsyah Hosen (2014), Modern Perspectives on Islamic Law, , pp. 222-223Rudolph Peters, Crime and Punishment in Islamic Law, Cambridge University Press, , pp. 37 is the '' Hudud'' punishment wherein an organized group throws stones at a convicted individual until that person dies. Under some versions of Islamic law (Sharia), it is the prescribed punishment in cases of adultery committed by a married person which requires either a confession from either the adulterer or adulteress, or producing four witnesses of sexual penetration.Muhsan The Oxford Dictionary of Islam (2012)Ismail Poonwala (2007), The Pillars of Islam: Laws pertaining to human intercourse, Oxford University Press, , pp. 448-457 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
