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Hokora
is a miniature Shinto shrine either found on the precincts of a larger shrine and dedicated to folk ''kami'', or on a street side, enshrining ''kami'' not under the jurisdiction of any large shrine.Encyclopedia of ShintoHokora Accessed on December 14, 2009 ''Dōsojin'', minor ''kami'' protecting travelers from evil spirits, can for example be enshrined in a ''hokora''. The term ''hokora'', believed to have been one of the first Japanese words for Shinto shrine, evolved from , literally meaning "kami repository", a fact that seems to indicate that the first shrines were huts built to house some ''yorishiro''. The word literally means ''approach substitute''. ''Yorishiro'' were tools conceived to attract the ''kami'' and give them a physical space to occupy, thus making them accessible to human beings. See also * Glossary of Shinto This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of ...
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Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Dōsojin
is a generic name for a type of Shinto ''kami'' popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travellers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits.Iwanami Japanese dictionary, 6th Edition (2008), DVD version. "Sae no kami" and "Dōsojin" Also called , or . Dōsojin are often represented as a human couple, carved male or female genitals, large stones or statues, or even tall poles along a road. ''Dōsojin'' are sometimes housed in small roadside Shinto shrines called ''hokora''.'''' In rural areas ''Dōsojin'' can be found at village boundaries, in mountain passes, or along byways, and in urban areas they can be seen at street corners or near bridges. When shaped like a phallus, they are associated with birth, procreation, and marital harmony. When represented as a human couple, ''Dōsojin'' are revered as deities of marriage and fertili ...
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ...
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Yorishiro
A in Shinto terminology is an object capable of attracting spirits called , thus giving them a physical space to occupy during religious ceremonies. are used during ceremonies to call the for worship. The word itself literally means "approach substitute". Once a actually houses a , it is called a . Ropes called decorated with paper streamers called often surround to make their sacredness manifest. Persons can play the same role as a , and in that case are called or . History and their history are intimately connected with the birth of Shinto shrines. Early Japanese culture did not have the notion of anthropomorphic deities, and felt the presence of spirits in nature and its phenomena.Tamura (2000:21) Mountains, forests, rain, wind, lightning and sometimes animals were thought to be charged with spiritual power, and the material manifestations of this power were worshiped as , entities closer in essence to the Polynesian mana. Village councils sought the advice of and d ...
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Setsumatsusha
and , also called Iwanami Japanese dictionary, 6th Edition (2008), DVD version. (collectively known as The term ''setsumatsusha'' is the combination of the two terms ''sessha'' and ''massha''.) are small or miniature shrines entrusted to the care of a larger shrine, generally due to some deep connection with the enshrined ''kami''. The two terms used to have legally different meanings, but are today synonyms. ''Setsumatsusha'' can lie either or the main shrine's premises. ''Setsumatsusha'' are usually 1x1 ''ken'' in size. They can however be as small as beehives or relatively large and have 1x2, 1x3 or even, in one case, 1x7 bays. History The practice of building ''sessha'' and ''massha'' shrines within a ''jinja'' predates written history. The earliest ''setsumatsusha'' usually had some strong connection to the history of the area or the family of the enshrined ''kami''. During the Heian period, Ise Shrine used to make a distinction between the two types based on whether a ...
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Architecture In Japan
Architecture is the art and technique of designing and building, as distinguished from the skills associated with construction. It is both the process and the product of sketching, conceiving, planning, designing, and constructing buildings or other structures. The term comes ; ; . Architectural works, in the material form of buildings, are often perceived as cultural symbols and as works of art. Historical civilizations are often identified with their surviving architectural achievements. The practice, which began in the prehistoric era, has been used as a way of expressing culture for civilizations on all seven continents. For this reason, architecture is considered to be a form of art. Texts on architecture have been written since ancient times. The earliest surviving text on architectural theories is the 1st century AD treatise ''De architectura'' by the Roman architect Vitruvius, according to whom a good building embodies , and (durability, utility, and beauty). Centu ...
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Shinto In Japan
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ...
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