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Historicity (philosophy)
Historicity in philosophy is the idea or fact that something has a historical origin and developed through history: concepts, practices, values. This is opposed to the belief that the same thing, in particular normative institutions or correlated ideologies, is natural or essential and thus exists universally. Historicity relates to the underlying concept of history, or the intersection of teleology (the concept and study of progress and purpose), temporality (the concept of time), and historiography ( semiotics and history of history). Varying conceptualizations of historicity emphasize linear progress or the repetition or modulation of past events. Concepts of historicity In phenomenology, historicity is the history of constitution of any intentional object, both in the sense of history as tradition and in the sense where every individual has its own history. Of course, these two senses are often very similar: One individual's history is heavily influenced by the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michel-Rolph Trouillot
Michel-Rolph Trouillot (November 26, 1949 – July 5, 2012; PhD, Johns Hopkins 1985) was a Haitian American academic and anthropologist. He was Professor of Anthropology and of Social Sciences at the University of Chicago. He was best known for his books ''Open the Social Science'' (1990), '' Silencing the Past: Power and the Production of History'' (1995), and ''Global Transformations'' (2003), which explored the origins and application of social science in academia and its implications in the world. Trouillot has been one of the most influential thinkers of Afro-Caribbean diaspora, because he developed wide-ranging academic work centered on Caribbean issues. Alyssa Goldstein Sepinwall holds that "Trouillot was one of the most original and thoughtful voices in academia. His writings influenced scholars worldwide in many fields, from anthropology to history to Caribbean studies". Biography Early life Trouillot was born on November 26, 1949, in Port-au-Prince, Haiti. His family ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giorgio Agamben
Giorgio Agamben ( , ; born 22 April 1942) is an Italian philosopher best known for his work investigating the concepts of the state of exception, form-of-life (borrowed from Ludwig Wittgenstein) and '' homo sacer''. The concept of biopolitics (carried forth from the work of Michel Foucault) informs many of his writings. Biography Agamben was educated at the University of Rome, where in 1965 he wrote an unpublished laurea thesis on the political thought of Simone Weil. Agamben participated in Martin Heidegger's Le Thor seminars (on Heraclitus and Hegel) in 1966 and 1968. In the 1970s, he worked primarily on linguistics, philology, poetics, and topics in medieval culture. During this period, Agamben began to elaborate his primary concerns, although their political bearings were not yet made explicit. In 1974–1975 he was a fellow at the Warburg Institute, University of London, due to the courtesy of Frances Yates, whom he met through Italo Calvino. During this fellowship, Agam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universal Humanity
Universal is the adjective for universe. Universal may also refer to: Companies * NBCUniversal, a media and entertainment company ** Universal Animation Studios, an American Animation studio, and a subsidiary of NBCUniversal ** Universal TV, a television channel owned by NBCUniversal ** Universal Kids, an American current television channel, formerly known as Sprout, owned by NBCUniversal ** Universal Pictures, an American film studio, and a subsidiary of NBCUniversal ** Universal Television, a television division owned by NBCUniversal Content Studios ** Universal Parks & Resorts, the theme park unit of NBCUniversal * Universal Airlines (other) * Universal Avionics, a manufacturer of flight control components * Universal Corporation, an American tobacco company * Universal Display Corporation, a manufacturer of displays * Universal Edition, a classical music publishing firm, founded in Vienna in 1901 * Universal Entertainment Corporation, a Japanese software producer and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-François Lyotard
Jean-François Lyotard (; ; ; 10 August 1924 – 21 April 1998) was a French philosopher, sociologist, and literary theorist. His interdisciplinary discourse spans such topics as epistemology and communication, the human body, modern art and postmodern art, literature and critical theory, music, film, time and memory, space, the city and landscape, the sublime, and the relation between aesthetics and politics. He is best known for his articulation of postmodernism after the late 1970s and the analysis of the impact of postmodernity on the human condition. Lyotard was a key personality in contemporary Continental philosophy and author of 26 books and many articles. He was a director of the International College of Philosophy founded by Jacques Derrida, François Châtelet, Jean-Pierre Faye, and Dominique Lecourt. Biography Early life, educational background, and family Jean François Lyotard was born on August 10, 1924, in Vincennes, France, to Jean-Pierre Lyotard, a sal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmodernism
Postmodernism is an intellectual stance or Rhetorical modes, mode of discourseNuyen, A.T., 1992. The Role of Rhetorical Devices in Postmodernist Discourse. Philosophy & Rhetoric, pp.183–194. characterized by philosophical skepticism, skepticism toward the "meta-narrative, grand narratives" of modernism, opposition to epistemological, epistemic certainty or stability of meaning (semiotics), meaning, and emphasis on ideology as a means of maintaining political power. Claims to objective fact are dismissed as naïve realism, with attention drawn to the instrumental conditionality, conditional nature of knowledge claims within particular historical, political, and cultural discourses. The postmodern outlook is characterized by self-reference, self-referentiality, epistemological relativism, moral relativism, pluralism (philosophy), pluralism, irony, irreverence, and eclecticism; it rejects the "universal validity" of binary oppositions, stable identity (philosophy), identity, hierar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Bricmont
Jean Bricmont (; born 12 April 1952) is a Belgian theoretical physicist and philosopher of science. Professor at the Catholic University of Louvain (UCLouvain), he works on renormalization group and nonlinear differential equations. Since 2004, He is a member of the Division of Sciences of the Royal Academy of Belgium. Bricmont is mostly known to the non-academic audience as a rationalist activist who partners with American intellectuals with similar views. He has notably criticized postmodernist views of science along with Alan Sokal, with whom he wrote ''Fashionable Nonsense'' (1997). He has also criticized imperialism and defended freedom of expression, adopting a position on the issue similar to that of Noam Chomsky. Jean Bricmont was president of the Association française pour l'information scientifique from 2001 to 2006. Books * ''Impérialisme humanitaire'' (2005'')'' published in English as ''Humanitarian Imperialism,'' 2006 * Preface to ''L'Atlas alternatif'' – Fré ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alan Sokal
Alan David Sokal (; born January 24, 1955) is an American professor of mathematics at University College London and professor emeritus of physics at New York University. He works in statistical mechanics and combinatorics. He is a critic of postmodernism, and caused the Sokal affair in 1996 when his deliberately nonsensical paper was published by Duke University Press's ''Social Text''. He also co-authored a paper criticizing the critical positivity ratio concept in positive psychology. Academic career Sokal received his BA from Harvard College in 1976 and his PhD from Princeton University in 1981. He was advised by Arthur Wightman. In the summers of 1986, 1987, and 1988, Sokal taught mathematics at the National Autonomous University of Nicaragua, when the Sandinistas were heading the elected government. Research interests Sokal's research lies in mathematical physics and combinatorics. In particular, he studies the interplay between these fields based on questions arising in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Baudrillard
Jean Baudrillard ( , , ; 27 July 1929 – 6 March 2007) was a French sociologist, philosopher and poet with interest in cultural studies. He is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as simulation and hyperreality. Baudrillard wrote about diverse subjects, including consumerism, gender relations, critique of economy, economics, social history, art, Western foreign policy, and popular culture. Among his best known works are ''Seduction'' (1978), ''Simulacra and Simulation'' (1981), ''America'' (1986), and '' The Gulf War Did Not Take Place'' (1991). His work is frequently associated with postmodernism and specifically post-structuralism. Baudrillard: "I have nothing to do with postmodernism."MLA Brennan, Eugene. Review of Pourquoi la guerre aujourd’hui?, by Jean Baudrillard, Jacques Derrida. French Studies: A Quarterly Review, vol. 71 no. 3, 2017, p. 449-449. Project MUSE mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soviet Communism
The ideology of the Communist Party of the Soviet Union (CPSU) was Bolshevist Marxism–Leninism, an ideology of a centralised command economy with a vanguardist one-party state to realise the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat capitalism and promote the goals of communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies and political praxis of Lenin and Stalin. Marxism–Leninism Marxism–Leninism was the ideological basis for the Soviet Union. It explained and legitimised the CPSU's right to rule, while explaining its role as a vanguard party. For instance, the ideology explained that the CPSU's policies, even if they were unpopular, were correct because th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The End Of History And The Last Man
''The End of History and the Last Man'' is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." For the book, which is an expansion of his essay "The End of History?" (published in the summer of 1989, months before the fall of the Berlin Wall), Fukuyama draws upon the philosophies and ideologies of Georg Wilhelm Friedrich Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another. Overview Fukuyama argues that history should be viewed as an evolutionary process, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
