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Himation
A himation ( grc, ἱμάτιον ) was a type of clothing, a mantle or wrap worn by ancient Greek men and women from the Archaic through the Hellenistic periods (c. 750–30 BC). It was usually worn over a chiton and/or peplos, but was made of heavier drape and played the role of a cloak or shawl. When the himation was used alone, without a chiton, and served both as a chiton and as a cloak, it was called an ''achiton''. The himation was markedly less voluminous than the Roman toga. It was usually a large rectangular piece of woollen cloth. Many vase paintings depict women wearing a himation as a veil covering their faces. The himation continued into the Byzantine era as "iconographic dress" used in art and by the lower classes, worn by Christ, the Virgin Mary, and biblical figures. Wearing styles Himation is not kept in place using pins, unlike other types of Ancient Greek overgarments. When worn by men, the himation is draped over the left shoulder and wrapped around t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Clothing
Clothing in ancient Greece primarily consisted of the chiton, peplos, himation, and chlamys. Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment ( : chitōn or : péplos) and a cloak ( : himátion or : chlamýs). Ancient Greek clothing was mainly based on necessity, function, materials, and protection rather than identity. Thus, clothes were quite simple, draped, loose-fitting and free-flowing. Customarily, clothing was homemade and cut to various lengths of rectangular linen or wool fabric with minimal cutting or sewing, and secured with ornamental clasps or pins, and a belt, or girdle (: zōnē). Pieces were generally interchangeable between men and women.Adkins, Lesley, and Roy Adkins. ''Handbook to Life in Ancient Greece.'' New York: Facts On File, 1997. Print. However, women usually wore their robes to their ankles while men generally wore theirs to their knees depending on the occasion and circumstance. While no clothes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloak
A cloak is a type of loose garment worn over clothing, mostly but not always as outerwear for outdoor wear, serving the same purpose as an overcoat, protecting the wearer from the weather. It may form part of a uniform. Cloaks have been and are worn in countless societies. Over time cloak designs have been changed to match fashion and available textiles. Cloaks generally fasten at the neck or over the shoulder, vary in length, from hip all the way down to the ankle, mid-calf being the normal length. They may have an attached hood and may cover and fasten down the front, in which case they have holes or slits for the hands to pass through. However, cloaks are almost always sleeveless. Etymology The word ''cloak'' comes from Old North French ''cloque'' (Old French ''cloche'', ''cloke'') meaning "travelling cloak", from Medieval Latin ''clocca'' "travelers' cape," literally "a bell," so called from the garment's bell-like shape. Thus the word is related to the word ''clock''. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephane (Ancient Greece)
A stephane (''ancient Greek'' στέφανος, from ''στέφω'' (stéphō, “I encircle”), '' Lat.'' Stephanus = wreath, decorative wreath worn on the head; crown) was a metal arc, which was like a fancy headband, higher in the center than along the sides, to be set on a female hairstyled or veiled head, which extended down behind the ears. Many of ancient Greek and Roman coins show on obverse queen's portrait wearing a veil with a stephane. See also * Clothing in the ancient world **Clothing in ancient Greece * Chiton (costume) * Exomis * Himation * Peplos * Zoster (costume) A zoster ( el, ζωστήρ, ''zōstēr'') was a form of girdle or belt worn by men and perhaps later by women in ancient Greece, from the Archaic period (c. 750 – c. 500 BC) to the Hellenistic period (323–30 BC). The word occurs in Homer, ... Ancient Greece {{AncientGreek-lang-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clothing In The Ancient World
The preservation of fabric fibers and leathers allows for insights into the attire of ancient societies. The clothing used in the ancient world reflects the technologies that these peoples mastered. In many cultures, clothing indicated the social status of various members of society. The development of attire and fashion is an exclusively human characteristic and is a feature of most human societies. Clothing made of materials such as animal skins and vegetation was initially used by early humans to protect their bodies from the elements. The usage of clothing and textiles across the ages reflects the varying development of civilizations and technologies. Sources available for the study of clothing and textiles include material remains discovered via archaeology; representation of textiles and their manufacture in art; and documents concerning the manufacture, acquisition, use, and trade of fabrics, tools, and finished garments. Ancient Egyptian clothing Textile materials ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clothing In Ancient Greece
Clothing in ancient Greece primarily consisted of the chiton, peplos, himation, and chlamys. Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment ( : chitōn or : péplos) and a cloak ( : himátion or : chlamýs). Ancient Greek clothing was mainly based on necessity, function, materials, and protection rather than identity. Thus, clothes were quite simple, draped, loose-fitting and free-flowing. Customarily, clothing was homemade and cut to various lengths of rectangular linen or wool fabric with minimal cutting or sewing, and secured with ornamental clasps or pins, and a belt, or girdle (: zōnē). Pieces were generally interchangeable between men and women.Adkins, Lesley, and Roy Adkins. ''Handbook to Life in Ancient Greece.'' New York: Facts On File, 1997. Print. However, women usually wore their robes to their ankles while men generally wore theirs to their knees depending on the occasion and circumstance. While no clothes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Philosophy
Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy has influenced much of Western culture since its inception. Alfred North Whitehead once noted: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, Early Islamic philosophy, Medieval Scholasticism, the European Renaissance and the Age of Enlightenment. Greek philosophy was influenced to so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Clothing
Byzantine dress changed considerably over the thousand years of the Empire, but was essentially conservative. Popularly, Byzantine dress remained attached to its classical Greek roots with most changes and different styles being evidenced in the upper strata of Byzantine society always with a touch of the Hellenic environment. The Byzantines liked colour and pattern, and made and exported very richly patterned cloth, especially Byzantine silk, woven and embroidered for the upper classes, and resist-dyed and printed for the lower. A different border or trimming round the edges was very common, and many single stripes down the body or around the upper arm are seen, often denoting class or rank. Taste for the middle and upper classes followed the latest fashions at the Imperial Court. As in the West during the Middle Ages, clothing was very expensive for the poor, who probably wore the same well-worn clothes nearly all the time;Payne, Blanche; Winakor, Geitel; Farrell-Beck Jane: ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoster (costume)
A zoster ( el, ζωστήρ, ''zōstēr'') was a form of girdle or belt worn by men and perhaps later by women in ancient Greece, from the Archaic period (c. 750 – c. 500 BC) to the Hellenistic period (323–30 BC). The word occurs in Homer, where it appears to refer to a warrior's belt of leather, possibly covered in bronze plates. Later references in the late Archaic and early Classical periods show it used as a belt or cloth girdle with men's clothes, especially the shorter ''chiton''. By the Hellenistic period, it had become synonymous with "zone" and was used for women's clothes as well as men's. The zoster was also worn and is still worn by Greeks when wearing traditional costumes (regional clothing). See also *Clothing in ancient Greece Clothing in ancient Greece primarily consisted of the chiton, peplos, himation, and chlamys. Ancient Greek civilians typically wore two pieces of clothing draped about the body: an undergarment ( : chitōn or : péplos) and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tunic
A tunic is a garment for the body, usually simple in style, reaching from the shoulders to a length somewhere between the hips and the knees. The name derives from the Latin ''tunica'', the basic garment worn by both men and women in Ancient Rome, which in turn was based on earlier Greek garments that covered wearers' waists. Ancient era Indian tunic Indus valley civilization figurines depict both women and men wearing a tunic-like garment. A terracotta model called Lady of the spiked throne depicts two standing turban-wearing men wearing what appears to be a conical gown marked by a dense series of thin vertical incisions that might suggest stiffened cloth. A similar gold disc in the al-Sabah Collection from the Kuwait National Museum appears to be from the Indus Valley civilization depicts similar conical tunic-wearing men holding two bulls by their tails under a pipal tree shown in an Indus-like mirror symmetry. A mother goddess figurine from the National Museum new Delhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exomis
The exomis ( grc, ἐξωμίς from ''exo'' "outside", and ''omos'' "shoulder") was a Ancient Greece, Greek tunic used by the workers and the light infantry. The tunic largely replaced the older chitoniskos (or short chiton) as the main tunic of the hoplites during the later 5th century BC. It was made of two rectangles of linen (other materials were also used), which were stitched together from the sides to form a cylinder, leaving enough space at the top for the arms. An opening at the top was also left for the head. The cylinder was gathered up at the waist with a cloth belt using a reef knot, which made the cloth fall down over the belt, hiding it from view. To allow freedom of movement to the right arm, the seam at the right shoulder was taken apart, and the right hand was passed through the head opening. The color of the tunic varied, but red (especially crimson) was increasingly the standard color preferred by hoplites during and after the Peloponnesian War. The exomis c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Characters (Theophrastus)
Theophrastus (; grc-gre, Θεόφραστος ; c. 371c. 287 BC), a Greek philosopher and the successor to Aristotle in the Peripatetic school. He was a native of Eresos in Lesbos.Gavin Hardy and Laurence Totelin, ''Ancient Botany'', Routledge, 2015, p. 8. His given name was Tyrtamus (); his nickname (or 'godly phrased') was given by Aristotle, his teacher, for his "divine style of expression". He came to Athens at a young age and initially studied in Plato's school. After Plato's death, he attached himself to Aristotle who took to Theophrastus in his writings. When Aristotle fled Athens, Theophrastus took over as head of the Lyceum. Theophrastus presided over the Peripatetic school for thirty-six years, during which time the school flourished greatly. He is often considered the father of botany for his works on plants. After his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus. The interests of Theophrastus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophrastus
Theophrastus (; grc-gre, Θεόφραστος ; c. 371c. 287 BC), a Greek philosopher and the successor to Aristotle in the Peripatetic school. He was a native of Eresos in Lesbos.Gavin Hardy and Laurence Totelin, ''Ancient Botany'', Routledge, 2015, p. 8. His given name was Tyrtamus (); his nickname (or 'godly phrased') was given by Aristotle, his teacher, for his "divine style of expression". He came to Athens at a young age and initially studied in Plato's school. After Plato's death, he attached himself to Aristotle who took to Theophrastus in his writings. When Aristotle fled Athens, Theophrastus took over as head of the Lyceum. Theophrastus presided over the Peripatetic school for thirty-six years, during which time the school flourished greatly. He is often considered the father of botany for his works on plants. After his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus. The interests of Theophrastus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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