Gleaning
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Gleaning
Gleaning is the act of collecting leftover crops from farmers' fields after they have been commercially harvested or on fields where it is not economically profitable to harvest. It is a practice described in the Hebrew Bible that became a legally enforced entitlement of the poor in a number of Christian kingdoms. Modern day "dumpster diving", when done for food or culinary ingredients, is seen as a similar form of food recovery. Gleaning is also still used today to provide nutritious harvested foods for those in need. It is modernly used due to a need for a national network to aid food recovery organizations in the United States. This is called thNational Gleaning Projectwhich was started by the Center for Agriculture and Food Systems at Vermont Law and Graduate School to aid those less fortunate much like the old Christian Kingdoms. Bible According to the Book of Deuteronomy and Leviticus, farmers should leave the edges of their fields unharvested (pe'ah), should not pick up ...
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Gleaning By Arthur Hughes
Gleaning is the act of collecting leftover crops from farmers' fields after they have been commercially harvested or on fields where it is not economically profitable to harvest. It is a practice described in the Hebrew Bible that became a legally enforced entitlement of the poor in a number of Christian kingdoms. Modern day "dumpster diving", when done for food or culinary ingredients, is seen as a similar form of food rescue, food recovery. Gleaning is also still used today to provide nutritious harvested foods for those in need. It is modernly used due to a need for a national network to aid food recovery organizations in the United States. This is called thNational Gleaning Projectwhich was started by the Center for Agriculture and Food Systems at Vermont Law and Graduate School to aid those less fortunate much like the old Christian Kingdoms. Bible According to the Book of Deuteronomy and Leviticus, farmers should leave the edges of their fields unharvested (pe'ah), should no ...
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Steel V Houghton
''Steel v Houghton'' (1788) 1 H Bl 51; 126 ER 32 is a landmark judgment in English law by the House of Lords that is considered to mark the modern legal understanding of private property rights. Ostensibly the matter found that no person has a right at common law to glean the harvest of a private field, but the judgment has been taken to be a more general precedent for private land matters. Background In early modern England gleaning was an important source of income for labouring families, at a time when many parishes were affected by enclosure and the wholesale transformation of property rights. Over the harvests of 1785-1787, conflict had been escalating between land owners and gleaners in the village of Timworth, Suffolk. In 1787, Mary Houghton gleaned on the farm of a wealthy land owner, James Steel, who sued for trespass. Verdict The court sided with landlords and found against the gleaners' claims, rejecting arguments from Mosaic Law (A precedent for gleaning is to be f ...
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Food Rescue
Food rescue, also called food recovery, food salvage or surplus food redistribution, is the practice of gleaning edible food that would otherwise go to waste from places such as farms, produce markets, grocery stores, restaurants, or dining facilities and distributing it to local emergency food programs. The recovered food is edible, but often not sellable. In the case of fresh produce, fruits and vegetables that do not meet cosmetic standards for shape and color might otherwise be discarded. Products that are at or past their " sell by" dates or are imperfect in any way such as a bruised apple or day-old bread are donated by grocery stores, food vendors, restaurants, and farmers markets. Other times, the food is unblemished, but restaurants may have made or ordered too much or may have good pieces of food (such as scraps of fish or meat) that are byproducts of the process of preparing foods to cook and serve. Also, food manufacturers may donate products that marginally fail quali ...
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Dumpster Diving
Dumpster diving (also totting, skipping, skip diving or skip salvage) is salvaging from large commercial, residential, industrial and construction containers for unused items discarded by their owners but deemed useful to the picker. It is not confined to dumpsters and skips specifically and may cover standard household waste containers, curb sides, landfills or small dumps. Different terms are used to refer to different forms of this activity. For picking materials from the curbside trash collection, expressions such as curb shopping, trash picking or street scavenging are sometimes used. In the UK, if someone is primarily seeking recyclable metal, they are scrapping, and if they are picking the leftover food from farming left in the fields, they are gleaning. People dumpster dive for items such as clothing, furniture, food, and similar items in good working condition. Some people do this out of necessity due to poverty, others do it for ideological reasons or professio ...
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Pe'ah
Pe'ah ( he, פֵּאָה, lit. "Corner") is the second tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. This tractate begins the discussion of topics related to agriculture, the main focus of this ''seder'' (order) of the Mishnah. The tractate discusses the laws of gifts to the poor when a person harvests their field, vineyards or trees, based on commandments in the Torah. The tractate also deals with the laws of giving charity in general. The tractate is called Pe'ah because the first part of the tractate deals with the laws of Pe'ah, while the remaining part of the tractate deals with a number of other related topics. In addition to the Mishnah, a tractate Pe'ah exists in the Jerusalem Talmud (commenting on the Mishnah tractate), but not in the Babylonian Talmud. Topics This tractate discusses the gifts due to the poor when fields, vineyards or trees are harvested, and the laws of giving charity in general. Six categories of obligations are discu ...
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Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Pe'ah
Pe'ah ( he, פֵּאָה, lit. "Corner") is the second tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. This tractate begins the discussion of topics related to agriculture, the main focus of this ''seder'' (order) of the Mishnah. The tractate discusses the laws of gifts to the poor when a person harvests their field, vineyards or trees, based on commandments in the Torah. The tractate also deals with the laws of giving charity in general. The tractate is called Pe'ah because the first part of the tractate deals with the laws of Pe'ah, while the remaining part of the tractate deals with a number of other related topics. In addition to the Mishnah, a tractate Pe'ah exists in the Jerusalem Talmud (commenting on the Mishnah tractate), but not in the Babylonian Talmud. Topics This tractate discusses the gifts due to the poor when fields, vineyards or trees are harvested, and the laws of giving charity in general. Six categories of obligations are discu ...
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Book Of Ruth
The Book of Ruth ( he, מגילת רות, ''Megilath Ruth'', "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel. The book, written in Hebrew in the 6th–4th centuries BCE, tells of the Moabite woman Ruth, who accepts Yahweh, the God of the Israelites, as her God and accepts the Israelite people as her own. In Ruth 1:16–17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." The book is held in esteem by Jews who fall under the category of Jews-by-choice, as is evidenced by the considerable presence of Boaz in rabbinic literature. The Book of Rut ...
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Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject, but which offer numerous historical references related to the time of the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A or ''gett'' (; , plural ) is a document in Jewish religious law which effectuates a divorce between a Jewish cou ...
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Village
A village is a clustered human settlement or community, larger than a hamlet but smaller than a town (although the word is often used to describe both hamlets and smaller towns), with a population typically ranging from a few hundred to a few thousand. Though villages are often located in rural areas, the term urban village is also applied to certain urban neighborhoods. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement. In the past, villages were a usual form of community for societies that practice subsistence agriculture, and also for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village when it built a church.
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Sexton (office)
A sexton is an officer of a church, congregation, or synagogue charged with the maintenance of its buildings and/or the surrounding graveyard. In smaller places of worship, this office is often combined with that of verger. In larger buildings, such as cathedrals, a team of sextons may be employed. Historically in North America and the United Kingdom the "sexton" was sometimes a minor municipal official responsible for overseeing the town graveyard. In the United Kingdom the position still exists today, related to management of the community's graveyard, and the sexton is usually employed by the town/parish or community council. Origin of the name The words "sexton" and " sacristan" both derive from the Medieval Latin word ''sacristanus'' meaning "custodian of sacred objects". "Sexton" represents the popular development of the word via the Old French "Segrestein". Duties Among the traditional duties of the sexton in small parishes was the digging of graves—the gravedigger ...
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