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Gender Of God In Judaism
Although the gender of God in Judaism is referred to in the Tanakh with masculine imagery and grammatical forms, traditional Jewish philosophy does not attribute the concept of sex to God. At times, Jewish aggadic literature and Jewish mysticism do treat God as having a gender. Biblical perspectives The first words of the Tanakh are ''B'reshit bara Elohim'' — "In the beginning God created." The verb ''bara'' (he created) suggests a masculine subject. ''Elohim'' is also masculine in form. The most common phrases in the Tanakh are ''vayomer Elohim'' and ''vayomer YHWH'' — "and God said" (hundreds of occurrences). Genesis 1:26–27 says that the ''elohim'' were male and female, and humans were made in their image. Again, the verb ''vayomer'' (he said) is masculine; it is never ''vatomer'', the feminine of the same verb form. The personal name of God, ''YHWH'', is presented in Exodus 3 as if the ''Y'' (Hebrew ''yod'') is the masculine subjective prefix to the verb ''to be''. ...
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Tanakh
The Hebrew Bible or Tanakh (;"Tanach"
''''.
: ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ...
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Shekhinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature.S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: C ...
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Gender And Judaism
Gender and Jewish Studies is an emerging subfield at the intersection of Gender studies, Queer studies, and Jewish studies. Gender studies centers on interdisciplinary research on the phenomenon of gender. It focuses on cultural representations of gender and people's lived experience. Similarly, Queer studies focuses on the cultural representations and lived experiences of queer identities to critique hetero-normative values of sex and sexuality. Jewish studies is a field that looks at Jews and Judaism, through such disciplines as history, anthropology, literary studies, linguistics, and sociology. As such, scholars of gender and Jewish studies are considering gender as the basis for understanding historical and contemporary Jewish societies. This field recognizes that much of recorded Jewish history and academic writing is told from the perspective of “the male Jew” and fails to accurately represent the diverse experiences of Jews with non-dominant gender identities. History J ...
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Zalman Schachter-Shalomi
Meshullam Zalman Schachter-Shalomi (28 August 1924 – 3 July 2014), commonly called "Reb Zalman" (full Hebrew name: ), was one of the founders of the Jewish Renewal movement and an innovator in ecumenical dialogue. Early life Born Meshullam Zalman Schachter in 1924 to Shlomo and Hayyah Gittel Schachter in Żółkiew, Poland (now Ukraine), Schachter was raised in Vienna, Austria. His father was a liberal Belzer hasid and had Zalman educated at both a Zionist high school and an Orthodox yeshiva. Schachter was interned in detention camps under the Vichy French and fled the Nazi advance by fleeing to the United States in 1941. He was ordained as an Orthodox rabbi in 1947 within the Chabad Lubavitch Hasidic community while under the leadership of the sixth Lubavitcher Rebbe, Yosef Yitzchok Schneersohn, and served Chabad congregations in Massachusetts and Connecticut. In 1948, along with Rabbi Shlomo Carlebach, Schachter was initially sent out to speak on college campuses by the Lu ...
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Mordecai Kaplan
Mordecai Menahem Kaplan (born Mottel Kaplan; June 11, 1881 – November 8, 1983), was a Lithuanian-born American rabbi, writer, Jewish educator, professor, theologian, philosopher, activist, and religious leader who founded the Reconstructionist branch of Judaism along with his son-in-law Ira Eisenstein. He has been described as a "towering figure" in the recent history of Judaism for his influential work in adapting it to modern society, contending that Judaism should be a unifying and creative force by stressing the cultural and historical character of the religion as well as theological doctrine. Life and work Mordecai Menahem Kaplan was born Mottel Kaplan in Sventiany in the Russian Empire (present-day Švenčionys in Lithuania) on June 11, 1881, the son of Haya (née Anna) and Rabbi Israel Kaplan. His father, ordained by the leading Lithuanian Jewish luminaries, went to serve as a dayan in the court of Chief Rabbi Jacob Joseph in New York City in 1888. Mordecai was brou ...
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Martin Buber
Martin Buber ( he, מרטין בובר; german: Martin Buber; yi, מארטין בובער; February 8, 1878 – June 13, 1965) was an Austrian Jewish and Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, he became the editor of the weekly ''Die Welt'', the central organ of the Zionist movement, although he later withdrew from organizational work in Zionism. In 1923, Buber wrote his famous essay on existence, '' Ich und Du'' (later translated into English as ''I and Thou''), and in 1925, he began translating the Hebrew Bible into the German language reflecting the patterns of the Hebrew language. He was nominated for the Nobel Prize in Literature ten times, and Nobel Peace Prize seven times. Biography Martin (He ...
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Hermann Cohen
Hermann Cohen (4 July 1842 – 4 April 1918) was a German Jewish philosophy, philosopher, one of the founders of the University of Marburg, Marburg school of neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century". Biography Cohen was born in Coswig, Anhalt. He began to study philosophy early on, and soon became known as a profound Immanuel Kant, Kant scholar. He was educated at the Gymnasium at Dessau, at the Jewish Theological Seminary of Breslau, and at the universities of University of Breslau, Breslau, Humboldt University of Berlin, Berlin, and University of Halle-Wittenberg, Halle. In 1873, he became ''Privatdozent'' in the philosophical faculty of the University of Marburg, the thesis with which he obtained the ''venia legendi'' being ''Die systematischen Begriffe in Kant's vorkritischen Schriften nach ihrem Verhältniss zum kritischen Idealismus''. Cohen was elected Professor extraordinarius at Marburg in ...
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Panentheism
Panentheism ("all in God", from the Greek language, Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the Divinity, divine intersects every part of Universe, the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza,John Culp (2013)"Panentheism" in the ''Stanford Encyclopedia of Philosophy''. Retrieved 18 March 2014. after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are Identity (philosophy), identical, panentheism maintains an Ontology, ontological distinction between the divine and the secular, non-divine and the significance of both. In panentheism, the universal Omniprese ...
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Baruch Spinoza
Baruch (de) Spinoza (born Bento de Espinosa; later as an author and a correspondent ''Benedictus de Spinoza'', anglicized to ''Benedict de Spinoza''; 24 November 1632 – 21 February 1677) was a Dutch philosopher of Portuguese-Jewish origin, born in Amsterdam. One of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment and modern biblical criticism including modern conceptions of the self and the universe, he came to be considered "one of the most important philosophers—and certainly the most radical—of the early modern period." Inspired by Stoicism, Jewish Rationalism, Machiavelli, Hobbes, Descartes, and a variety of heterodox religious thinkers of his day, Spinoza became a leading philosophical figure during the Dutch Golden Age. Spinoza's given name, which means "Blessed", varies among different languages. In Hebrew, his full name is written . In most of the documents and records contemporary with Spinoza's ...
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Meforshim
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew language, Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature [of our] sages," where ''Chazal, Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Hebrew Bible, Biblical and Talmudic texts. Mishnaic literature The Midrash halakha, Midr'she halakha, Mishnah, and Tosefta (compiled from ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

Idolatry In Judaism
Idolatry in Judaism is prohibited. Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God, Thou shalt have no other gods before me, and Thou shalt not make unto thee any graven image. These prohibitions are re-emphasized repeatedly by the later prophets, suggesting the ongoing appeal of Canaanite religion and syncretic assimilation to the ancient Israelites. In addition, it is forbidden to derive benefit (''hana'ah'') from anything dedicated to idolatry. Judaism's view of idolatry Judaism had historically stood out from other religions in the ancient world because of its exclusive monotheism. According to Jewish theology, idolatry is the ultimate betrayal of God's relationship with humanity. It is also the ultimate metaphysical error. Idolatry was also reckoned as ''avodah zarah'' (″foreign worship ...
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