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Geis
A ' or ' (pl. ') is an idiosyncratic taboo, whether of obligation or prohibition, similar to being under a vow or curse, yet the observance of which can also bring power and blessings. It is also used to mean specifically a spell prohibiting some action. ' are common in Irish and Scottish folklore and mythology, as well as in modern English-language fantasy fiction. The word originates in Old Irish, also known as Old Gaelic, and retains the same form in Modern Irish (nominative singular ' , nom. plural '' ''; genitive sg. ' , gen. pl. ' ). In modern Scottish Gaelic, the spelling has evolved in a slightly different direction (nom. sg. ' , nom. pl. ', gen. sg. ' or '). It has also been borrowed into English in both forms (sg. ''geas'' or ''geis'' or , pl. ''geasa'')). In Irish mythology A ' can be compared with a curse, or paradoxically, a gift. If someone under a ' violates the associated taboo, the infractor will suffer dishonor or even death. Conversely, the observing of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tynged
A ''tynged'' ("doom, fate, destiny", ''plural tynghedau'') is the Welsh equivalent of the Irish ''geis'', similar to being under a vow, curse or spell. The most famous example is that placed by Arianrhod on her son Lleu Llaw Gyffes in the fourth of the Four Branches of the Mabinogi, the Mabinogi of Math fab Mathonwy In Welsh mythology, Math fab Mathonwy (), also called Math ap Mathonwy (Math, son of Mathonwy) was a king of Gwynedd who needed to rest his feet in the lap of a virgin unless he was at war, or he would die. The story of Math is the fourth of the .... References * Ifans, Dafydd & Rhiannon, ''Y Mabinogion'' (Gomer 1980) Welsh mythology {{Celt-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Connla
Connla or Conlaoch is a character in the Ulster Cycle of Irish mythology, the son of the Ulster champion Cú Chulainn and the Scottish warrior woman Aífe. He was raised alone by his mother in Scotland. He appears in the story '' Aided Óenfhir Aífe'' (''The Tragic Death of Aífe's Only Son''), a pre-tale to the great epic ''Táin Bó Cúailnge''. Story Connla was the son of Cú Chulainn and Aífe Ardgeimm, identified in this text as the sister of his teacher Scáthach. Leaving to return to Ireland, Cú Chulainn gives Aífe a token, a gold thumb-ring, telling her that when his son is old enough to wear it, he should be sent to Ireland. However, he imposes three ''geasa'' or prohibitions on him. Connla cannot turn back once he starts his journey, he must not refuse a challenge, and must never tell anyone his name. Connla comes ashore at Tracht Eisi, where he practises his martial feats. The Ulaid, observing these, recognise his skill as a warrior, and Conchobar observes that a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conchobar Mac Nessa
Conchobar mac Nessa (son of Ness) is the king of Ulaid, Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha (Navan Fort, near Armagh). He is usually said to be the son of the High King of Ireland, High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, ''mac Nessa'': his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster. Legendary biography Birth There are several versions of how Conchobar was conceived. In the earliest, Ness, daughter of Eochaid Sálbuide, the then king of Ulster, asks the druid Cathbad what it is an auspicious time for. Cathbad replies, "for begetting a king on a queen". There are no other men around, so Ness takes Cathbad to bed and she conceives a son. In a later version, Ness is brought up by twelve foster-fathers, and while all twelve are at a feast, Cathbad, leading a ''fianna, fian'' or landless war-band, attacks the house and kills them all. Eochaid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Togail Bruidne Dá Derga
''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel'') is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old and Middle Irish recensions, it is part of the Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his ''geasa''. It is considered one of the finest Irish sagas of the early period, comparable to the better-known ''Táin Bó Cúailnge''. The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.Byrne, pp. 59–64. Summary After Conaire Mór has already broken several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conaire Mór
Conaire Mór (the great), son of Eterscél, was, according to medieval Irish legend and historical tradition, a High King of Ireland. His mother was Mess Búachalla, who was either the daughter of Eochu Feidlech and Étaín, or of Eochu Airem and his daughter by Étaín. In the Old Irish saga ''Togail Bruidne Dá Derga'' he is conceived when his mother is visited by an unknown man who flies in her skylight in the form of a bird, and is brought up as Eterscél's son. History According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor, and his father's killer, Nuadu Necht. In ''Togail Bruidne Dá Derga'' he succeeds Eterscél directly. When Eterscél dies, a bull-feast is held. A bull is killed, a man eats his fill of its meat and drinks its broth, and sleeps as incantations are chanted over him. Whoever this man sees in his sleep will be the new king. He sees a naked man coming along the road to Tara with a stone in his sling. The young Conaire, meanwhile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gáe Bulg
The ''Gáe Bulg'' () (also ''Gáe Bulga'', ''Gáe Bolg'', ''Gáe Bolga''), meaning "spear of mortal pain/death", "gapped/notched spear", or "belly spear", was the name of the spear of Cúchulainn in the Ulster Cycle of Irish mythology. It was given to him by his martial arts teacher, the warrior woman Scáthach, and its technique was taught only to him. It was made from the bone of a sea monster, the Curruid, that had died while fighting another sea monster, the Coinchenn. Although some sources make it out to be simply a particularly deadly spear, others—notably the Book of Leinster—state that it could only be used under very specialized, ritual conditions: In other versions of the legend, the spear had seven heads, each with seven barbs. In the '' Táin Bó Cuailnge'', Cúchulainn received the spear after training with the great warrior mistress Scáthach in Alba. She taught him and his foster-brother, Ferdiad, everything the same, except she taught the Gáe Bulg feat only ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
English Literature
English literature is literature written in the English language from United Kingdom, its crown dependencies, the Republic of Ireland, the United States, and the countries of the former British Empire. ''The Encyclopaedia Britannica'' defines English literature more narrowly as, "the body of written works produced in the English language by inhabitants of the British Isles (including Ireland) from the 7th century to the present day. The major literatures written in English outside the British Isles are treated separately under American literature, Australian literature, Canadian literature, and New Zealand literature." However, despite this, it includes literature from the Republic of Ireland, "Anglo-American modernism", and discusses post-colonial literature. ; See also full articles on American literature and other literatures in the English language. The English language has developed over the course of more than 1,400 years. The earliest forms of English, a set of Anglo-F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blodeuwedd
Blodeuwedd (), (Welsh "Flower-Faced", a composite name from ''blodau'' "flowers" + ''gwedd'' "face"), is the wife of Lleu Llaw Gyffes in Welsh mythology. She was made from the flowers of broom, meadowsweet and oak by the magicians Math and Gwydion, and is a central figure in ''Math fab Mathonwy'', the last of the ''Four Branches of the Mabinogi''. Role in Welsh tradition The hero Lleu Llaw Gyffes has been placed under a ''tynged'' ("doom") by his mother, Arianrhod Arianrhod () is a figure in Welsh mythology who plays her most important role in the Fourth Branch of the ''Mabinogi''. She is the daughter of Dôn and the sister of Gwydion and Gilfaethwy; the Welsh Triads give her father as Beli Mawr.Triad 35 ..., that he may never have a human wife. To counteract this curse, the magicians Math and Gwydion: Some time later, while Lleu is away on business, Blodeuwedd has an affair with Gronw Pebr, the lord of Penllyn (cantref), Penllyn, and the two lovers conspire to murder Lle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lleu Llaw Gyffes
Lleu Llaw Gyffes (, sometimes spelled Llew Llaw Gyffes) is a hero of Welsh mythology. He appears most prominently in the Fourth Branch of the Mabinogi, the tale of Math fab Mathonwy, which tells the tale of his birth, his marriage, his death, his resurrection and his accession to the throne of Gwynedd. He is a warrior and magician, invariably associated with his uncle Gwydion. He is widely understood to be the Welsh equivalent of the Irish Lugh and the Gaulish Lugus. It has been suggested that Lleu, like Pryderi, is related to the divine son figure of Mabon ap Modron. Name The name ''Lleu'' is derived from Proto-Celtic *''Lugus'', the exact meaning (and etymology) of which is still a matter of scholarly debate. Several writers and historians thought that the name ''Lugus'' is derived from the Proto-Indo-European (PIE) root *''leuk-'', 'light', and thus he was considered a sun god. This etymology has been dismissed because PIE *''k'' did not under any known circumstances become ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Mythology
Celtic mythology is the body of myths belonging to the Celtic peoples.Cunliffe, Barry, (1997) ''The Ancient Celts''. Oxford, Oxford University Press , pp. 183 (religion), 202, 204–8. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland; the Celtic Britons of western Britain and Brittany). They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology. The supernatural race called the Tuatha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brythonic Languages
The Brittonic languages (also Brythonic or British Celtic; cy, ieithoedd Brythonaidd/Prydeinig; kw, yethow brythonek/predennek; br, yezhoù predenek) form one of the two branches of the Insular Celtic language family; the other is Goidelic. The name ''Brythonic'' was derived by Welsh Celticist John Rhys from the Welsh word , meaning Ancient Britons as opposed to an Anglo-Saxon or Gael. The Brittonic languages derive from the Common Brittonic language, spoken throughout Great Britain during the Iron Age and Roman period. In the 5th and 6th centuries emigrating Britons also took Brittonic speech to the continent, most significantly in Brittany and Britonia. During the next few centuries the language began to split into several dialects, eventually evolving into Welsh, Cornish, Breton, Cumbric, and probably Pictish. Welsh and Breton continue to be spoken as native languages, while a revival in Cornish has led to an increase in speakers of that language. Cumbric and Pictish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goidelic
The Goidelic or Gaelic languages ( ga, teangacha Gaelacha; gd, cànanan Goidhealach; gv, çhengaghyn Gaelgagh) form one of the two groups of Insular Celtic languages, the other being the Brittonic languages. Goidelic languages historically formed a dialect continuum stretching from Ireland through the Isle of Man to Scotland. There are three modern Goidelic languages: Irish ('), Scottish Gaelic ('), and Manx ('). Manx died out as a first language in the 20th century but has since been revived to some degree. Nomenclature ''Gaelic'', by itself, is sometimes used to refer to Scottish Gaelic, especially in Scotland, and so it is ambiguous. Irish and Manx are sometimes referred to as Irish Gaelic and Manx Gaelic (as they are Goidelic or Gaelic languages), but the use of the word "Gaelic" is unnecessary because the terms Irish and Manx, when used to denote languages, always refer to those languages. This is in contrast to Scottish Gaelic, for which "Gaelic" distinguishes the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
