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Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.MacCulloch, John Arnott. ''The Religion of the Ancient Celts''. The Floating Press, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Fomorians, Duncan 1912
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marie-Louise Sjoestedt
Marie-Louise Sjoestedt-Jonval (20 September 1900 – 26 December 1940) was a French linguist and literary scholar who specialized in Celtic studies, especially Irish mythology. Together with Joseph Loth, she was co-editor of '' Revue Celtique'' and director at the École pratique des hautes études in Paris, France. Her best-known work is ''Dieux et héros des Celtes'' (1940), which appeared in a posthumous English translation by Myles Dillon as ''Gods and Heroes of the Celts'' (1949). It deals with the gods and heroes of the continental Celts and Irish mythology. Publications * 1926. ''L'aspect verbal et les formations à affixe nasale en celtique''. Paris: Librairie Honoré Champion. * 1931. ''Phonétique d'un parler irlandais de Kerry''. Paris: Ernest Leroux. * 1936. "Légendes épiques Irlandaises et monnaies gauloises: recherches sur la constitution de la legende de Cuchullainn." ''Études Celtiques'' 1. pp. 1–77. RHS record* 1938. '' Description d'un parler irla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cichol Gricenchos
In Irish mythology, Cichol or Cíocal Gricenchos is the earliest-mentioned leader of the Fomorians. His epithet, ''Gricenchos'' or ''Grigenchosach'', is obscure. Macalister translates it as "clapperleg"; R. A. Stewart Macalister (ed. & trans.), ''Lebor Gabála Érenn: The Book of the Taking of Ireland'' Part III, Irish Texts Society Vol. 39, 1940, pp. 2-15, 72-75, 85 Comyn as "of withered feet". O'Donovan leaves it untranslated. John O'Donovan (ed. & trans), '' Annala Rioghachta Éireann: The Annals of the Kingdom of Ireland by the Four Masters'' Vol 1, Hodges, Smith & Co, 1856, p. 5 According to the ''Lebor Gabála Érenn'', he arrived in Ireland with 200 men and 600 women, who subsisted by fishing and fowling for 200 years until the arrival of Partholón, 311 years after the Flood, whose followers were the first to bring animal husbandry, the plough, houses and brewing to Ireland. Ten years later, Partholón defeated Cichol and the Fomorians in the Battle of Mag Itha Mag Itha, Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geoffrey Keating
Geoffrey Keating ( ga, Seathrún Céitinn; c. 1569 – c. 1644) was a 17th-century historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became an Irish Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 1610 to I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partholón
Partholón (Modern spelling: 'Parthalán') is a character in medieval Irish Christian legend. By tradition, he is credited with leading a large group to settle in Ireland. "Partholón" comes from the Hebrew name "Bartholomaeus" or " Bartholomew". The name may be borrowed from a character who appears in the Christian pseudo-histories of Saints Jerome and Isidore of Seville. Legend Partholón was the leader of the second group of people to settle in Ireland, the 'Muintir Partholóin' (People of Partholón). They arrived on the uninhabited island about 300 years after Noah's Flood and were believed responsible for introducing activities such as farming, cooking, brewing and building. After some years, they all succumbed to plague in one week. ''Historia Brittonum'' The earliest surviving reference to Partholón is in the '' Historia Brittonum'', a 9th-century British Latin compilation attributed to Nennius. It says that Ireland was settled three times by three different groups, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dáithí Ó HÓgáin
Dáithí Ó hÓgáin (13 June 1949 – 11 December 2011), Irish folklorist, was professor of Irish folklore at University College Dublin. Born in Co. Limerick, he was a writer well-versed both in English and Irish, as well as being an academic. Life and works Dáithí Ó hÓgáin was born in Bruff, Co. Limerick, on 13 June 1949, a son of former jockey Davy Hogan and his wife Mary (née Tyrell). He obtained a BA in Modern Languages (Irish, English) History and Philosophy, then an MA in 1971 in the Irish Language Irish at the University College Dublin, followed by a PhD in Folklore in 1976. His doctoral thesis at UCD, overseen by Bo Almqvist was later republished as ''An File'' in 1983. Its theme was the lore on how poets received the gift of poetry, and the supernatural powers poetry could manifest according to folk tradition. Before obtaining his doctorate, he had an 18-month stint as a radio journalist at the Raidió Teilifís Éireann (RTÉ). While at the department, he g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Vedic Religion
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subcontinent (Punjab and the western Ganges plain) during the Vedic period (1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. It is one of the major traditions which shaped Hinduism, though present-day Hinduism is markedly different from the historical Vedic religion. The Vedic religion developed in the northwestern region of the Indian subcontinent during the early Vedic period (1500–1100 BCE), but has roots in the Eurasian Steppe Sintashta culture (2200–1800 BCE), the subsequent Central Asian Andronovo culture (2000–900 BCE), and the Indus Valley civilization (2600–1900 BCE). It was a composite of the religion of the Central Asian Indo-Aryans, itself "a syncreti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tethra
In Irish mythology, Tethra of the Fomorians ruled Mag Mell after dying in the Second Battle of Mag Tuiredh. After the battle, his sword, Orna, was taken by Ogma and it then recounted everything it had done. Etymology Tethra may be derived from the Proto-Indo-European ''*tet(e)ro-'' meaning 'quacking sound'. Tethra means both sea and scald-crow Badb or Roynston's crow in Old Irish. Popular culture "Tethra" is the name of an armor set for the Highlander in ''For Honor''. Music "Tethra" is the name of an Italian Melancholic Doom Death Metal Death metal is an extreme subgenre of heavy metal music. It typically employs heavily distorted and low-tuned guitars, played with techniques such as palm muting and tremolo picking; deep growling vocals; aggressive, powerful drumming, feat ... born in 2008 and still active. Ogives Big Band released a song called 'Tethra' on their EP 'HARM' in October 2019 with an accompanying music video. References Fomorians Irish gods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful horseman." The scribes who wrote down the text of the Cath Maige Tuired record ''Bres'' as meaning 'beautiful', however, this may be a false etymology. The original meaning of ''Bres'' may have derived from a root meaning "fight," "blow," "effort," "uproar," or "din." Description In the ''Lebor Gabála'' and ''Cath Maige Tuired'', Bres is portrayed as beautiful to behold, yet harsh and inhospitable. However, the poem ''Carn Hui Neit'' from the ''dindsenchas'' praises Bres' "kindly" and "noble" character and calls him the "flower" of the Tuatha Dé Danann. There, the following flattering descriptions are provided for Bres: * gifted with excellences * master of love-spells * kindly friend * noble and fortunate * ornament of the host * with a v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (grandfather of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomor, and he was the father of Bres by Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Fomor who took part in the Second Battle of Magh Tuireadh. During the Second Battle of Magh Tuireadh, Elatha watched over his son the Dagda's magic harp, Uaithne, sometimes called Dur-da-Bla, "th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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