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Fian
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Prehistoric_Ireland#Iron_Age_(500_BC_–_AD_400), Iron Age and History of Ireland (400–800), early Middle Ages. A ''fian'' was made up of freeborn young males, often Aristocracy (class), aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with Kóryos, similar young warrior bands in other early European cultures They are featured in a body of Irish mythology, Irish legends known as the Fenian Cycle, 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fianna Éireann
Na Fianna Éireann (The Fianna of Ireland), known as the Fianna, is an Irish nationalist youth organisation founded by Constance Markievicz in 1909, with later help from Bulmer Hobson. Fianna members were involved in setting up the Irish Volunteers, and had their own circle of the Irish Republican Brotherhood (IRB). They took part in the 1914 Howth gun-running and (as Volunteer members) in the 1916 Easter Rising. They were active in the War of Independence and many took the anti-Treaty side in the Civil War. The Fianna were declared an illegal organisation by the government of the Irish Free State in 1931. This was reversed when Fianna Fáil came to power in 1932, but re-introduced in 1938. During the splits in the Republican movement of the later part of the 20th century, the Fianna and Cumann na mBan supported Provisional Sinn Féin in 1969 and Republican Sinn Féin in 1986. The Fianna have been a proscribed organisation in Northern Ireland since 1920. Origins An earlier "F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaelic Ireland
Gaelic Ireland ( ga, Éire Ghaelach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the early 17th century. It comprised the whole island before Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Warfare between these territories was common. Occasionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of clans and, like the rest of Europe, was structured hierarchically according to class. Throughout this period, the economy was mainly pastoral and money was generally not used. A Gaelic Irish style of dress, music, dance, sport and art can be identified, with Iris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acallam Na Senórach
''Acallam na Senórach'' ( Modern Irish: ''Agallamh na Seanórach'', whose title in English has been given variously as ''Colloquy of the Ancients'', ''Tales of the Elders of Ireland'', ''The Dialogue of the Ancients of Ireland'', etc.), is an important prosimetric Middle Irish narrative dating to c.1200. It is the most important text of the Finn Cycle (also known as the Fenian Cycle, ''fíanaigecht'', ''fiannaigheacht'', ''fiannaíocht'' etc) and at about 8,000 lines is the longest surviving work of medieval Irish literature. It contains many Finn Cycle narratives framed by a story in which the '' fianna'' warriors and Caílte mac Rónáin have survived long enough to relate the tales to Saint Patrick. The work has been seen as a defence of the Irish literary establishment when it came under the scrutiny of Church reformers during the 12th to 13th centuries. Contents Set several hundred years after the death of Finn mac Cumaill, the frame story follows two aged Irish hero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fionn Mac Cumhaill
Fionn mac Cumhaill ( ; Old and mga, Find or ''mac Cumail'' or ''mac Umaill''), often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an Fhiannaíocht''), much of it narrated by Fionn's son, the poet Oisín. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'', Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Brit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kóryos
The ''kóryos'' (Proto-Indo-European: "army, people under arms" or "detachment, war party") refers to the theoretical Proto-Indo-European brotherhood of warriors in which unmarried young males served for several years, as a rite of passage into manhood, before their full integration into society. Scholars have theorized the existence of the ''kóryos'' based on later Indo-European traditions and myths that feature links between landless young males, perceived as an age-class not yet fully integrated into the community of the married men; their service in a "police-army" sent away for part of the year in the wild (where they hunted animals and raided foreign communities), then defending the host society for the rest of the year; their mystical self-identification with wolves and dogs as symbols of death, lawlessness, and warrior fury; and the idea of a liminality between invulnerability and death on one side, and youth and adulthood on the other side. Etymology and name The Proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kóryos
The ''kóryos'' (Proto-Indo-European: "army, people under arms" or "detachment, war party") refers to the theoretical Proto-Indo-European brotherhood of warriors in which unmarried young males served for several years, as a rite of passage into manhood, before their full integration into society. Scholars have theorized the existence of the ''kóryos'' based on later Indo-European traditions and myths that feature links between landless young males, perceived as an age-class not yet fully integrated into the community of the married men; their service in a "police-army" sent away for part of the year in the wild (where they hunted animals and raided foreign communities), then defending the host society for the rest of the year; their mystical self-identification with wolves and dogs as symbols of death, lawlessness, and warrior fury; and the idea of a liminality between invulnerability and death on one side, and youth and adulthood on the other side. Etymology and name The Proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his '' Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a genea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year was into two parts, the summer half beginning at Bealtaine (May 1st) and the winter half at Samhain (November 1st) ... The festivals properly began at sunset on the day before the actual date, evincing the Celtic tendency to regard the night as preceding the day". marking the end of the harvest season and beginning of winter or " darker half" of the year. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Beltaine and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, Galicia and the Isle of Man (where it is spelled Sauin). A simi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geoffrey Keating
Geoffrey Keating ( ga, Seathrún Céitinn; c. 1569 – c. 1644) was a 17th-century historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became an Irish Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 1610 to I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Foras Feasa Ar Éirinn
''Foras Feasa ar Éirinn'' – literally 'Foundation of Knowledge on Ireland', but most often known in English as 'The History of Ireland' – is a narrative history of Ireland by Geoffrey Keating, written in Irish and completed .Bernadette Cunningham, ‘Keating, Geoffrey eathrún Céitinn(b. c.1580, d. in or before 1644)’, Oxford Dictionary of National Biography, Oxford University Press, 2004accessed 17 Sept 2015/ref> Outline It begins with a preface in which Keating defends the honour of Ireland against the denigrations of writers such as Giraldus Cambrensis,Bernadette Cunningham"Geoffrey Keating’s ''Foras Feasa ar Éirinn''" ''History Ireland'' Vol. 9 issue 1, Spring 2001, retrieved 17 September 2015 followed by a narrative history in two parts: part one, from the creation of the world to the arrival of Christianity in the 5th century, and part two, from the 5th century to the coming of the Normans during the 12th century. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beltaine
Beltane () is the Gaelic May Day festival. Commonly observed on the first of May, the festival falls midway between the spring equinox and summer solstice in the northern hemisphere. The festival name is synonymous with the month marking the start of summer in Ireland, May being ''Mí na Bealtaine''. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. In Irish the name for the festival day is (), in Scottish Gaelic (), and in Manx Gaelic /. Beltane is one of the principal four Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh . Bealtaine is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as ("first of summer"), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scoti
''Scoti'' or ''Scotti'' is a Latin name for the Gaels,Duffy, Seán. ''Medieval Ireland: An Encyclopedia''. Routledge, 2005. p.698 first attested in the late 3rd century. At first it referred to all Gaels, whether in Ireland or Great Britain, but later it came to refer only to Gaels in northern Britain. The kingdom to which their culture spread became known as '' Scotia'' or Scotland, and eventually all its inhabitants came to be known as Scots. History An early use of the word can be found in the ''Nomina Provinciarum Omnium'' (Names of All the Provinces), which dates to about AD 312. This is a short list of the names and provinces of the Roman Empire. At the end of this list is a brief list of tribes deemed to be a growing threat to the Empire, which included the ''Scoti'', as a new term for the Irish. There is also a reference to the word in St Prosper's chronicle of AD 431 where he describes Pope Celestine sending St Palladius to Ireland to preach "''ad Scotti in Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_(14750481494).jpg "Click for more on -> Fionn Mac Cumhaill")
