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Forced Conversion
Forced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, crypto-Christians, crypto-Muslims and crypto-Pagans are historical examples of the latter. Religion and power In general, anthropologists have shown that the relationship between religion and politics is complex, especially when viewed over the expanse of human history.Firth, Raymond (1981Spiritual Aroma: Religion and Politics ''American Anthropologist'', New Series, Vol. 83, No. 3, pp. 582–601 While religious leaders and the state generally have different aims, both are concerned with power and order; both use reason and emotion to motivate behavior. Throughout history, leaders of religious and political institutions have cooperated, opposed one another, and ...
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Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human cultur ...
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Constantine The Great And Christianity
During the reign of the Roman emperor, Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of History of early Christianity, early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena, mother of Constantine I, Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted. Constantine ruled the Roman Empire as sole emperor for much of his reign. Some scholars allege that his main objective was to gain unanimous approval and submission to his authority from all classes, and therefore chose Christianity to conduct his political propaganda, believing that it was the most appropriate religion that could fit with the Roman imperial cu ...
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Polytheist
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies). Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Juda ...
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Catholic (term)
The word ''catholic'' (derived via Late Latin ''catholicus'', from the Greek adjective ''katholikos'' 'universal') comes from the Greek phrase ''katholou'' 'on the whole, according to the whole, in general', and is a combination of the Greek words 'about' and 'whole'. The first known use of "Catholic" was by the church father Saint Ignatius of Antioch in his '' Letter to the Smyrnaeans'' (circa 110 AD). In the context of Christian ecclesiology, it has a rich history and several usages. The word in English can mean either "of the Catholic faith" or "relating to the historic doctrine and practice of the Western Church". " Catholicos", the title used for the head of some churches in Eastern Christian traditions, is derived from the same linguistic origin. In non-ecclesiastical use, it derives its English meaning directly from its root, and is currently used to mean the following: * including a wide variety of things, or all-embracing; * universal or of general intere ...
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Nicene Christianity
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The Nicene Creed is part of the profession of faith required of those undertaking important functions within the Orthodox and Catholic Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father". Various non-Nicene doctrines, beliefs, and creeds have been formed since the fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity, the Nicene Creed is in use alongside the less widespread Apostles' Creed. In musical setting ...
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Trinitarianism
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctr ...
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Codex Theodosianus
The ''Codex Theodosianus'' (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the ''Breviary of Alaric'' (also called ''Lex Romana Visigothorum''), promulgated on 2 February 506. Development On 26 March 429, Emperor Theodosius II announced to the Senate of Constantinople his intentions to form a committee to codify all of the laws (''leges'', singular ''lex'') from the reign of Constantine up to Theodosius II and Valentinian III.Peter Stein, pp. 37-38 The laws in the code span from 312 to 438, so by 438 the "volume of imperial law had become unmanageable". Twenty-two scholars, working in two teams, worked for nine ...
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Edict Of Thessalonica
The Edict of Thessalonica (also known as ''Cunctos populos''), issued on 27 February AD 380 by Theodosius I, made the Catholic (term), Catholicism of Nicene Christians the state church of the Roman Empire. It condemned other Christian creeds such as Arianism as Heresy in Christianity, heresies of "foolish madmen," and authorized their religious persecution, punishment. This edict, addressed to the inhabitants of Constantinople whom Theodosius I, Theodosius wished to pacify in order to make the city his imperial residence, constitutes the first known secular law which includes in its preamble a clear definition of what a Christian Roman ruler considers as religious orthodoxy, opening the way of repression against dissidents qualified as "heretics". The Edict of Thessalonica was subsequently incorporated into Book XVI of the Theodosian code, Theodosian Code and was the milestone of the official Christianization of the Roman Empire. Background In 313 the emperor Constantine I, to ...
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Theodosius I
Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two civil wars, and recognized the Catholic orthodoxy of Nicene Christians as the Roman Empire's state religion. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between two separate courts (one western, the other eastern). Born in Hispania, Theodosius was the son of a high-ranking general, Theodosius the Elder, under whose guidance he rose through the ranks of the Roman Army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions ...
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Valentinian II
Valentinian II ( la, Valentinianus; 37115 May 392) was a Roman emperor in the western part of the Roman empire between AD 375 and 392. He was at first junior co-ruler of his brother, was then sidelined by a usurper, and only after 388 sole ruler, albeit with limited ''de facto'' powers. A son of emperor Valentinian I and empress Justina, he was raised to the imperial office at the age of 4 by military commanders upon his father's death. Until 383, Valentinian II remained a junior partner to his older half-brother Gratian in ruling the Western empire, while the East was governed by his uncle Valens until 378 and Theodosius I from 379. When Gratian was killed by the usurper emperor Magnus Maximus in 383, the court of Valentinian in Milan became the center of Italy where several religious debates took place. In 383, Maximus invaded Italy, spurring Valentinian and his family to escape to Thessalonica where they successfully sought Theodosius' aid. Theodosius defeated Maximus in bat ...
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Gratian
Gratian (; la, Gratianus; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and was raised to the rank of ''Augustus'' in 367. Upon the death of Valentinian in 375, Gratian took over government of the west while his half-brother Valentinian II was also acclaimed emperor in Pannonia. Gratian governed the western provinces of the empire, while his uncle Valens was already the emperor over the east. Gratian subsequently led a campaign across the Rhine, attacked the Lentienses, and forced the tribe to surrender. That same year, the eastern emperor Valens was killed fighting the Goths at the Battle of Adrianople, which led to Gratian elevating Theodosius to replace him in 379. Gratian favoured Nicene Christianity over traditional Roman religion, issuing the Edict of Thessalonica, refusing the office of '' pontifex maximus'' ...
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