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Feria
In the liturgy of the Catholic Church, a feria is a day of the week other than Sunday. In more recent official liturgical texts in English, the term ''weekday'' is used instead of ''feria''. If the feast day of a saint falls on such a day, the liturgy celebrated may be that of the saint, not that of the ''feria'' (the weekday liturgy). Accordingly, in actual liturgical practice a feria or ferial day is "a weekday on which no special ecclesiastical feast is to be celebrated". Etymology The ''Harvard Dictionary of Music'' explains the etymology ''feria'' as "the reverse of the original meaning of L. ''feria'', i.e., festival day. The reversal came about by extending the use of the word from Sunday to the other days, Sunday being named ''feria prima'', Monday ''feria secunda'', Tuesday ''feria tertia'', etc." Since in ecclesiastical Latin the names of Sunday and Saturday do not contain the word ''feria'' and are called respectively ''dominica'' and ''sabbatum'', some use the t ...
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Ranking Of Liturgical Days In The Roman Rite
The Ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration. Ranks Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: * Solemnity—the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the '' Gloria'' and ''Credo'' are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession. Outside of Advent, Lent ...
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Ranking Of Liturgical Days In The Roman Rite
The Ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration. Ranks Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: * Solemnity—the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the '' Gloria'' and ''Credo'' are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession. Outside of Advent, Lent ...
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Ash Wednesday
Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and falls on the first day of Lent (the six weeks of penitence before Easter). It is observed by Catholics in the Roman Rite, Lutherans, Moravians, Anglicans, Methodists, Nazarenes, as well as by some churches in the Reformed tradition (including certain Congregationalist, Continental Reformed, and Presbyterian churches). As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide. Many Christians attend special church services, at which churchgoers receive ash on their foreheads. Ash Wednesday derives its name from this practice, which is accompanied by the words, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes ar ...
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Commemoration (liturgy)
In the Latin liturgical rites of the Catholic Church, a commemoration is the recital, within the Liturgy of the Hours or the Mass of one celebration, of part of another celebration that is generally of lower rank and impeded because of a coincidence of date. Parts used in commemorating The parts commemorated are readings, antiphons, and prayers. In the Liturgy of the Hours, all three are or have been used: a reading of the commemorated celebration in Matins (Office of Readings); the antiphons of the ''Benedictus'' in Lauds and of the ''Magnificat'' in Vespers; and the proper prayer of the celebration being commemorated, the same as the collect of its Mass. In Mass, the prayers used are the collect, the prayer over the offerings and the prayer after Communion. Furthermore, before the decree ''Cum nostra hac aetate'' of 1955, in the Liturgy of the Hours the verse of the short responsory in Prime and the doxology of hymns of a commemorated feast that had special ("proper") fo ...
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Names Of The Days Of The Week
In many languages, the names given to the seven days of the week are derived from the names of the classical planets in Hellenistic astronomy, which were in turn named after contemporary deities, a system introduced by the Sumerians and later adopted by the Babylonians from whom the Roman Empire adopted the system during Late Antiquity. In some other languages, the days are named after corresponding deities of the regional culture, beginning either with Sunday or with Monday. The seven-day week was adopted in early Christianity from the Hebrew calendar#weeks, Hebrew calendar, and gradually replaced the Roman nundinal cycle as the new religion spread. Sunday remained the first day of the week, being considered the Lord's Day, while the Jewish sabbath remained the seventh. Emperor Constantine the Great, Constantine adopted the seven-day week for official use in AD 321, making the Sunday, Day of the Sun () a legal holiday. In the international standard ISO 8601, Monday is treate ...
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Liturgy
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in ser ...
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Rogation Days
Rogation days are days of prayer and fasting in Western Christianity. They are observed with processions and the Litany of the Saints. The so-called ''major'' rogation is held on 25 April; the ''minor'' rogations are held on Monday to Wednesday preceding Ascension Thursday. The word ''rogation'' comes from the Latin verb ''rogare'', meaning "to ask", which reflects the beseeching of God for the appeasement of his anger and for protection from calamities.Catholic Encyclopedia article Christian beginnings The Christian major rogation replaced a pagan Roman procession known as Robigalia, at which a dog was sacrificed to propitiate Robigus, the deity of agricultural disease. The practitioners observing Robigalia asked Robigus for protection of their crops from wheat rust. The minor Rogation days were introduced around AD 470 by Mamertus, bishop of Vienne, and eventually adopted elsewhere. Their observance was ordered by the Council of Orleans in 511, and though the practice w ...
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Memorial (liturgy)
A memorial in the Roman Rite of the Catholic Church is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of the religion. All feast days are ranked according to their importance and named either as “solemnities", or "feasts", or "memorials". Memorials are always supplanted by a coinciding solemnity, feast, Sunday, Ash Wednesday, Holy Week, or day of the Octave of Easter. Present rules Observance Celebrations of solemnities and feasts are distinguished from those of memorials by, for instance, recitation of the '' Gloria in excelsis'' in the Mass (an inclusion otherwise allowed only on Sundays) and the ''Te Deum'' in the Liturgy of the Hours. The observance of memorials is integrated into the celebration of the occurring weekday (the ''feria'') according to the norms set forth in the General Instruction of the Roman Missal (GIRM) and the Liturgy of the Hours. The GIRM lays down that, for memorials of saints, "unless proper readings are giv ...
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Pentecost
Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christianity, Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles in the New Testament, Apostles and other followers of Jesus Christ while they were in Jerusalem during the Second Temple Period, Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). In Western Christianity, Pentecost is celebrated on the 50th day (the seventh Sunday) after Easter Sunday. In the United Kingdom, traditionally the next day, Whit Monday, was (until 1970) also a public holiday. (Since 1971, by statute, the last Monday in May has been a Bank Holiday). The Monday after Pentecost is a legal holiday in many European countries. In Eastern Christianity, Pentecost can also refer to the entire fifty days of Easter through Pentecost inclusive; hence the book containing the liturgical texts is calle ...
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Feast Of The Ascension
The Solemnity of the Ascension of Jesus Christ, also called Ascension Day, Ascension Thursday, or sometimes Holy Thursday, commemorates the Christian belief of the bodily Ascension of Jesus into heaven. It is one of the ecumenical (i.e., shared by multiple denominations) feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter; although some Christian denominations have moved the observance to the following Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example. History The observance of this feast is of great antiquity. Eusebius seems to hint at the celebration of it in the 4th century. At the beginning of the 5th century, Augustine of Hippo says that it is of Apostolic origin, and he speaks of ...
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Epiphany (holiday)
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation (theophany) of God incarnation (Christianity), incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the Biblical Magi, visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some Christian denominations, denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional dat ...
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