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Fatira
In Mandaeism, faṭira ( myz, ࡐࡀࡈࡉࡓࡀ; plural form: ''faṭiri''Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.) is a small, round, saltless, half-baked biscuit. Faṭiras are used in rituals such as the Ṭabahata Masiqta, or the "masiqta of the Parents," during which they are served in ritual clay trays called ''ṭariana''. The faṭira, which is saltless, is distinct from another type of sacramental bread known as the ''pihta'', which contains salt to symbolize the souls of living people when used for living celebrants, but is saltless like the faṭira when used during masiqta (death mass) rituals. The '' ṣa'' ( myz, ࡑࡀ), a rolled-up piece of sacramental flatbread that contains nuts and raisins, is also used in ritual meals for the dead and has a phallic symbolism. It is rolled up like a scroll. See also *Sacramental bread *Pihta In Mandaeism, the pihta ( myz, ࡐࡉࡄࡕࡀ, lit=opened; something broken apa ...
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Pihta
In Mandaeism, the pihta ( myz, ࡐࡉࡄࡕࡀ, lit=opened; something broken apart or into pieces) is a type of sacramental bread used with rituals performed by Mandaean priests. It is a small, round, biscuit-sized flatbread that can either be salted or saltless, depending on whether the ritual use of the pihta is for living or dead people. The pihta is not to be confused with the ''faṭira'', a small, round, saltless, half-baked biscuit also used in Mandaean rituals. Description The pihta, as used in rituals for living people such as the masbuta, is a small, round, salted, biscuit-sized flatbread made by mixing flour and salt with water, followed by baking. It can only be made by Mandaean priests, and the flour is also ground by priests.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. Unlike the ''faṭira'', which is saltless sacramental bread used for the masiqta, the pihta (as used in masbuta rituals) is salted (with salt mixed ...
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Sa (Mandaeism)
In Mandaeism, the ṣa ( myz, ࡑࡀ) is a rolled-up piece of sacramental flatbread that contains nuts and raisins, is also used in ritual meals for the dead and has a phallic symbolism. It is rolled up like a scroll.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. It is distinct from the pihta and faṭira, which are flatbreads that are not rolled up. The ''ṣa'' is also mentioned as the 'great first ''sindirka'' (male date-palm)' in the ''Scroll of the Great Baptism'' (line 139 f.). See also *Sacramental bread *Pihta *Fatira In Mandaeism, faṭira ( myz, ࡐࡀࡈࡉࡓࡀ; plural form: ''faṭiri''Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.) is a small, round, saltless, half-baked biscuit. Faṭiras are used in ritu ... References Flatbreads Mandaean ceremonial food and drink Mandaic words and phrases Eucharistic objects Unleavened breads {{Mandaeism-stub ...
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Pihta
In Mandaeism, the pihta ( myz, ࡐࡉࡄࡕࡀ, lit=opened; something broken apart or into pieces) is a type of sacramental bread used with rituals performed by Mandaean priests. It is a small, round, biscuit-sized flatbread that can either be salted or saltless, depending on whether the ritual use of the pihta is for living or dead people. The pihta is not to be confused with the ''faṭira'', a small, round, saltless, half-baked biscuit also used in Mandaean rituals. Description The pihta, as used in rituals for living people such as the masbuta, is a small, round, salted, biscuit-sized flatbread made by mixing flour and salt with water, followed by baking. It can only be made by Mandaean priests, and the flour is also ground by priests.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. Unlike the ''faṭira'', which is saltless sacramental bread used for the masiqta, the pihta (as used in masbuta rituals) is salted (with salt mixed ...
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Eucharistic Objects
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread (leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is prese ...
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Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ...
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Ṭabahata Masiqta
The ''Scroll of the Ancestors'' ( myz, ࡔࡀࡓࡇ ࡖࡈࡀࡁࡀࡄࡀࡕࡀ ) is a Mandaean religious text that describes the rituals of the Ṭabahata (ancestors') masiqta, held during the 5-day Parwanaya festival. Manuscripts Copies of the scroll include Manuscript 42 of the Drower Collection (DC 42), currently held at the Bodleian Library. The scroll was originally transcribed in 1743 and has 834 lines. It is similar to Prayer 170 of the Qolasta, but some names are different. Ṭabahata Masiqta The Ṭabahata Masiqta, or the "masiqta of the Parents", is held only once a year during the Parwanaya intercalary festival. Priests recite dozens of prayers, prepare 72 ''faṭiras'' (small, round, saltless, half-baked biscuits for ritual use) symbolizing ancestors, and also sacrifice a white dove, called ''ba'', which symbolizes the spirit. According to the '' 1012 Questions'', this masiqta cannot be held at any other time other than during the Parwanaya. For a more detailed desc ...
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Masiqta
The masiqta ( myz, ࡌࡀࡎࡉࡒࡕࡀ) is a mass or ritual practiced in the Mandaean religion in order to help guide the soul (''nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Purpose The complex ritual involves guiding the soul through the ''maṭarta'', or toll houses located between the Earth (Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ; roughly equivalent to the ''psyche'' or " ego" in Greek philosophy) and spirit ( myz, ࡓࡅࡄࡀ ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can ...
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Sacramental Bread
Sacramental bread, also called Communion bread, Eucharistic bread, the Lamb or simply the host ( la, hostia, lit=sacrificial victim), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition. Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ (transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs. Bread was also used in Jewish Temple ritual as well as in the religious rituals of Mandaeism, Mithraism, and other pagan cultures like that of ancient Egypt. Christianity Etymology of ''host'' The word ''host'' is derived from the Latin , which means 'sacrificial victim'. The term can be used to describe the bread both before and after consecration, although it is more correct to use it a ...
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Flatbread
A flatbread is a bread made with flour; water, milk, yogurt, or other liquid; and salt, and then thoroughly rolled into flattened dough. Many flatbreads are unleavened, although some are leavened, such as pizza and pita bread. Flatbreads range from below one millimeter to a few centimeters thick so that they can be easily eaten without being sliced. They can be baked in an oven, fried in hot oil, grilled over hot coals, cooked on a hot pan, tava, comal, or metal griddle, and eaten fresh or packaged and frozen for later use. History Flatbreads were amongst the earliest processed foods, and evidence of their production has been found at ancient sites in Mesopotamia, ancient Egypt, and the Indus civilization. In 2018, charred bread crumbs were found at a Natufian site called Shubayqa 1 in Jordan (in Harrat ash Shaam, the Black Desert) dating to 12,400 BC, some 4,000 years before the start of agriculture in the region. Analysis showed that they were probably from flatbread cont ...
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Phallic Symbolism
A phallus is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm. Etymology The term is a loanword from Latin ''phallus'', itself borrowed from Greek (''phallos''), which is ultimately a derivation from the Proto-Indo-European root *''bʰel''- "to inflate, swell". Compare with Old Norse (and modern Icelandic) ''boli'' "bull", Old English ''bulluc'' "bullock", Greek "whale". Archaeology The Hohle phallus, a 28,000-year-old siltstone phallus discovered in the Hohle Fels cave and reassembled in 2005, is ...
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Sacramental Bread
Sacramental bread, also called Communion bread, Eucharistic bread, the Lamb or simply the host ( la, hostia, lit=sacrificial victim), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition. Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ (transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs. Bread was also used in Jewish Temple ritual as well as in the religious rituals of Mandaeism, Mithraism, and other pagan cultures like that of ancient Egypt. Christianity Etymology of ''host'' The word ''host'' is derived from the Latin , which means 'sacrificial victim'. The term can be used to describe the bread both before and after consecration, although it is more correct to use it a ...
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Mandaean Ceremonial Food And Drink
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mandea ...
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