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Ecclesia (ancient Greece)
The ecclesia or ekklesia ( el, ) was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens (polis), Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategos, strategoi and other officials. It was responsible for nominating and electing magistrates (archon, árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pnyx
The Pnyx (; grc, Πνύξ ; ell, Πνύκα, ''Pnyka'') is a hill in central Athens, the capital of Greece. Beginning as early as 507 BC (Fifth-century Athens), the Athenians gathered on the Pnyx to host their popular assemblies, thus making the hill one of the earliest and most important sites in the creation of democracy. The Pnyx is located less than west of the Acropolis and south-west of the Syntagma Square in the centre of Athens. Historical significance The Pnyx was used for popular assemblies in Athens as early as 507 BC, when the reforms of Cleisthenes transferred political power to the citizenry. It was then outside the city proper, but close enough to be convenient. It looks down on the ancient Agora, which was the commercial and social centre of the city. At this site all the great political struggles of Athens of the "Golden Age" were fought out. Pericles, Aristides and Alcibiades spoke here, within sight of the Parthenon, temple of Athena. Here Demosthenes de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Of Ancient Greece
A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups. Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes. Insofar as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Legislatures
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the nature of history as an end in itself, as well as its usefulness to give perspective on the problems of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
590s BC
This article concerns the period 599 BC – 590 BC. Events and trends * 598 BC—Jeconiah succeeds Jehoiakim as King of Judah. *598 BC— Kamarina is founded in Sicily (traditional date).E.J. Bickerman, ''Chronology of the Ancient World'' (Ithaca: Cornell University Press, 1968), p. 198 *March 16, 597 BC—Babylonians capture Jerusalem following a siege, replace Jeconiah with Zedekiah as king, and send many Jews (including Ezekiel) into Babylonian captivity. * 595 BC—Psamtik II succeeds Necho II as king of Egypt. *595 BC—Beginning of the First Sacred War in ancient Greece. *595 BC—In Zhou Dynasty China, the State of Jin is defeated by the State of Chu in the Battle of Bi. *594 BC—The leaders of Athens, facing an economic crisis and popular discontent, appoint the poet–statesman Solon (eponymous archon) to institute democratic reforms and revive the city's constitution, extending citizenship to males of many classes and establishing the Ecclesia. * 593 BC—Exile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boule (Ancient Greece)
In cities of ancient Greece, the boule ( el, βουλή, ''boulē''; plural βουλαί, ''boulai'') was a council of over 500 citizens (βουλευταί, ''bouleutai'') appointed to run daily affairs of the city. Originally a council of nobles advising a king, ''boulai'' evolved according to the constitution of the city: In oligarchies boule positions might have been hereditary, while in democracies members were typically chosen by lot and served for one year. Little is known about the workings of many ''boulai'', except in the case of Athens, for which extensive material has survived. Athenian boule The original council of Athens was the Areopagus. It consisted of ex- archons and was aristocratic in character. Solonian boule The Athenian boule under Solon heard appeals from the most important decisions of the courts. Those in the poorest class could not serve on the boule of 400. The higher governmental posts, archons (magistrates), were reserved for citizens of the top two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mytilenian Debate
The Mytilenean Debate (also spelled "Mytilenaean Debate") was the Athenian Assembly concerning reprisals against the city-state of Mytilene, which had attempted unsuccessfully to shake off Athenian hegemony during the Peloponnesian War. The Debate occurred in 427 BC; Thucydides reports it in book three of his ''History of the Peloponnesian War'', and uses the events and the speeches as a major opportunity to reflect and to offer his views on the political and ideological impact of the war on the parties involved. Causes for the revolt Mytilene was one of the last non-tributary members of the Delian League which chose to man their own warships and send subjects to fight alongside the Athenian fleet. Mytilene feared tributary democracy and did not want to be reduced to the status of other Athenian allies. In addition, Mytilene was different from most allies because it was ruled by an oligarchy. Mytilene had contemplated ending its alliance with Athens, but Sparta had rejected its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heliaia
Heliaia or Heliaea ( grc, Ἡλιαία; Doric: Ἁλία ''Halia'') was the supreme court of ancient Athens. The view generally held among scholars is that the court drew its name from the ancient Greek verb , which means ''congregate''. Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun. Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.''The Helios'' The judges were called ''heliasts'' () or ''dikastes'' (, = those who have sworn, namely the jurors). The operation of judging was called (). Institution and composition of Heliaia It is not clear whether Heliaia was instituted by Cleisthenes or Solon, but it seems that the latter initiated a function of the Assembly to sit as an appeals court. The court had 6,000 members, chosen annually by lot among all the male citizens over 30 years old, unless they were disfranchised.AristotleC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constitution Of The Athenians (Aristotle)
A constitution is the aggregate of fundamental principles or established precedents that constitute the legal basis of a polity, organisation or other type of entity and commonly determine how that entity is to be governed. When these principles are written down into a single document or set of legal documents, those documents may be said to embody a ''written constitution''; if they are encompassed in a single comprehensive document, it is said to embody a ''codified constitution''. The Constitution of the United Kingdom is a notable example of an ''uncodified constitution''; it is instead written in numerous fundamental Acts of a legislature, court cases or treaties. Constitutions concern different levels of organizations, from sovereign countries to companies and unincorporated associations. A treaty which establishes an international organization is also its constitution, in that it would define how that organization is constituted. Within states, a constitution define ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athenian Democracy
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC as many as half of the over one thousand existing Greek city-states might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, male citizens (i.e., not a foreign resident, regardless of how many generations of the family had lived in the city, nor a slave, nor a woman), who "were probably no more than 30 percent of the total adult population". Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesia (Sparta)
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals. In the pre-War literature, the assembly was often called the apella ( el, Ἀπέλλα), but this word refers to a festival of Apollo, the Apellai, during which the ekklesia originally met. Name The pre-War academic literature often refers to the Spartan ekklesia as the apella. However, this word is never found in ancient sources in the singular, and never in a political context.Ste. Croix, ''Origins of the Peloponnesian War'', p. 347. The Apellai were a festival of Apollo where the ekklesia originally met. They were organised once a month, with perhaps one more important feast once a year (called Apellaios), during which elections were presumably organised. In later times, the two events (religiou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theater Of Dionysus
The Theatre of Dionysus (or Theatre of Dionysos, el, Θέατρο του Διονύσου) is an ancient Greek theatre in Athens. It is built on the south slope of the Acropolis hill, originally part of the sanctuary of Dionysus Eleuthereus (Dionysus the Liberator). The first ''orchestra'' terrace was constructed on the site around the mid- to late-sixth century BC, where it hosted the City Dionysia. The theatre reached its fullest extent in the fourth century BC under the ''epistates'' of Lycurgus when it would have had a capacity of up to 17,000, and was in continuous use down to the Roman period. The theatre then fell into decay in the Byzantine era and was not identified, excavated and restored to its current condition until the nineteenth century. Sanctuary and first theatre The cult of Dionysus was introduced to Attica in the Archaic period with the earliest representation of the God dating to c. 580 BC. The City Dionysia (or Great Dionysia) began sometime in the Peisist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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