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Externalism
Externalism is a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain), but also what ''occurs'' or ''exists'' outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could ''possibly'' depend on external factors. At the opposite extreme, the mind ''necessarily'' depends on external factors. The extreme view of externalism argues either that the mind is ''constituted by'' or ''identical with'' processes partially or totally external to the nervous system. Another important criterion in externalist theory is to which aspect of the mind is ...
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Internalism And Externalism
Internalism and externalism are two opposite ways of integration of explaining various subjects in several areas of philosophy. These include human motivation, knowledge, justification, meaning, and truth. The distinction arises in many areas of debate with similar but distinct meanings. Internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation Observation is the active acquisition of information from a primary source. In living beings, observation employs the senses. In science, observation can also involve the perception and recording of data via the use of scientific instruments. The ... related to philosophy, and an external part concerning question related to philosophy. Internalism is the thesis that no fact about the world can provide reasons for action independently of desires and beliefs.Giuseppina D'Oro"Collingwood, psychologism and internalism,"''European Journal of Philosophy'' 12( ...
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Semantic Externalism
In the philosophy of language, semantic externalism (the opposite of semantic internalism) is the view that the meaning of a term is determined, in whole or in part, by factors external to the speaker. According to an externalist position, one can claim without contradiction that two speakers could be in exactly the same brain state at the time of an utterance, and yet mean different things by that utterance, that is, the term picks out a different extension. Overview The philosopher Hilary Putnam (1975/1985) proposed this position and summarized it with the statement "meanings just ain't in the head!" Although he did not use the term "externalism" at the time, Putnam is thought to have pioneered semantic externalism in his 1975 paper "The Meaning of 'Meaning. His Twin Earth thought experiment, from the aforementioned paper, is widely cited to illustrate his argument for externalism to this day. Alongside Putnam, credit also goes to Saul Kripke and Tyler Burge, both of whom attack ...
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Hilary Putnam
Hilary Whitehall Putnam (; July 31, 1926 – March 13, 2016) was an American philosopher, mathematician, and computer scientist, and a major figure in analytic philosophy in the second half of the 20th century. He made significant contributions to philosophy of mind, philosophy of language, philosophy of mathematics, and philosophy of science. Outside philosophy, Putnam contributed to mathematics and computer science. Together with Martin Davis he developed the Davis–Putnam algorithm for the Boolean satisfiability problem and he helped demonstrate the unsolvability of Hilbert's tenth problem. Putnam was known for his willingness to apply equal scrutiny to his own philosophical positions as to those of others, subjecting each position to rigorous analysis until he exposed its flaws. As a result, he acquired a reputation for frequently changing his positions. In philosophy of mind, Putnam is known for his argument against the type-identity of mental and physical states based on ...
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Twin Earth Thought Experiment
Twin Earth is a thought experiment proposed by philosopher Hilary Putnam in his papers "Meaning and Reference" (1973) and "The Meaning of 'Meaning (1975). It is meant to serve as an illustration of his argument for semantic externalism, or the view that the meanings of words are not purely psychological. The ''Twin Earth'' thought experiment was one of three examples that Putnam offered in support of semantic externalism, the other two being what he called the ''Aluminum-Molybdenum'' case and the ''Beech-Elm'' case. Since the publication of these cases, numerous variations on the thought experiment have been proposed by philosophers. The thought experiment Putnam's original formulation of the experiment was this: We begin by supposing that elsewhere in the universe there is a planet exactly like Earth in virtually all aspects, which we refer to as "Twin Earth". (We should also suppose that the relevant surroundings are exactly the same as for Earth; it revolves around a star th ...
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Extended Mind
In philosophy of mind, the extended mind thesis (EMT) says that the mind does not exclusively reside in the brain or even the body, but extends into the physical world. The EMT proposes that some objects in the external environment can be part of a cognitive process and in that way function as extensions of the mind itself. Examples of such objects are written calculations, a diary, or a PC; in general, it concerns objects that store information. The EMT considers the mind to encompass every level of cognition, including the physical level. The EMT was proposed by Andy Clark and David Chalmers in "The Extended Mind" (1998). They describe the idea as "active externalism, based on the active role of the environment in driving cognitive processes." For the matter of personal identity (and the philosophy of self), the EMT has the implication that some parts of a person's identity can be determined by their environment. __TOC__ "The Extended Mind" "The Extended Mind" by Andy Clark an ...
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Fred Dretske
Frederick Irwin "Fred" Dretske (; December 9, 1932 – July 24, 2013) was an American philosopher noted for his contributions to epistemology and the philosophy of mind. Biography Born to Frederick and Hattie Dretske, Dretske first planned to be an engineer, attending Purdue University. He changed his mind after taking the university's only philosophy course, deciding philosophy was the only thing he wanted to do in his life. After graduating in 1954 with a degree in electrical engineering and serving in the army, he enrolled in graduate school in philosophy at the University of Minnesota, where he received his PhD in 1960. His dissertation, supervised by May Brodbeck, was on the philosophy of time. Dretske's first academic appointment was to the University of Wisconsin–Madison in 1960, where he rose to the rank of full Professor. In 1988 he was recruited to Stanford University, where he was the Bella and Eloise Mabury Knapp Professor of Philosophy. He remained at Stanford unt ...
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Intentionality
''Intentionality'' is the power of minds to be about something: to represent or to stand for things, properties and states of affairs. Intentionality is primarily ascribed to mental states, like perceptions, beliefs or desires, which is why it has been regarded as the characteristic ''mark of the mental'' by many philosophers. A central issue for theories of intentionality has been the problem of ''intentional inexistence'': to determine the ontological status of the entities which are the objects of intentional states. An early theory of intentionality is associated with Anselm of Canterbury's ontological argument for the existence of God, and with his tenets distinguishing between objects that exist in the understanding and objects that exist in reality. The idea fell out of discussion with the end of the medieval scholastic period, but in recent times was resurrected by empirical psychologist Franz Brentano and later adopted by contemporary phenomenological philosopher Edmu ...
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Supervenience
In philosophy, supervenience refers to a relation between sets of properties or sets of facts. X is said to supervene on Y if and only if some difference in Y is necessary for any difference in X to be possible. Some examples include: * Whether there is a table in the living room supervenes on the positions of molecules in the living room. * The truth value of (A) supervenes on the truth value of (¬A). For the same reason, the truth value of (¬A) supervenes on that of (A). * Properties of individual molecules supervene on the properties of individual atoms. * One's moral character supervenes on one's action(s). These are examples of supervenience because in each case the truth values of some propositions cannot vary unless the truth values of some other propositions vary. Supervenience is of interest to philosophers because it differs from other nearby relations, for example entailment. Some philosophers believe it possible for some A to supervene on some B without being entai ...
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Embodied Cognition
Embodied cognition is the theory that many features of cognition, whether human or otherwise, are shaped by aspects of an organism's entire body. Sensory and motor systems are seen as fundamentally integrated with cognitive processing. The cognitive features include high-level mental constructs (such as concepts and Categorization, categories) and performance on various cognitive tasks (such as reasoning or judgment). The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built into the organism's functional structure. The embodied mind thesis challenges other theories, such as Cognitivism (psychology), cognitivism, computationalism, and Dualism (philosophy of mind), Cartesian dualism. It is closely related to the extended mind thesis, situated cognition, and enactivism. The modern version depends on insights drawn from up to date research in psychology, linguistics, cogni ...
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Enactivism
Enactivism is a position in cognitive science that argues that cognition arises through a dynamic interaction between an acting organism and its environment. It claims that the environment of an organism is brought about, or enacted, by the active exercise of that organism's sensorimotor processes. "The key point, then, is that the species brings forth and specifies its own domain of problems ...this domain does not exist "out there" in an environment that acts as a landing pad for organisms that somehow drop or parachute into the world. Instead, living beings and their environments stand in relation to each other through mutual specification or codetermination" (p. 198). "Organisms do not passively receive information from their environments, which they then translate into internal representations. Natural cognitive systems...participate in the generation of meaning ...engaging in transformational and not merely informational interactions: ''they enact a world''." These authors su ...
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Frank Cameron Jackson
Frank Cameron Jackson (born 31 August 1943) is an Australian analytic philosopher and Emeritus Professor in the School of Philosophy (Research School of Social Sciences) at Australian National University (ANU) where he had spent most of the latter part of his career. His primary research interests include epistemology, metaphysics, meta-ethics and the philosophy of mind. In the latter field he is best known for the "Mary's room" knowledge argument, a thought experiment that is one of the most discussed challenges to physicalism. Biography Frank Cameron Jackson was born on 31 August 1943 in Melbourne, Australia. His parents were both philosophers. His mother Ann E. Jackson, who rose to the rank of senior tutor, taught philosophy at the University of Melbourne from 1961 to 1984. His atheistic father Allan Cameron Jackson (1911–1990) had been a student of Ludwig Wittgenstein (having gone to Cambridge in 1946 for Ph.D. studies). F. C. Jackson, in interview with Graham Oppy, re ...
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Qualia
In philosophy of mind, qualia ( or ; singular form: quale) are defined as individual instances of subjective, conscious experience. The term ''qualia'' derives from the Latin neuter plural form (''qualia'') of the Latin adjective '' quālis'' () meaning "of what sort" or "of what kind" in a specific instance, such as "what it is like to taste a specific this particular apple now". Examples of qualia include the perceived sensation of ''pain'' of a headache, the ''taste'' of wine, as well as the ''redness'' of an evening sky. As qualitative characters of sensation, qualia stand in contrast to propositional attitudes, where the focus is on beliefs about experience rather than what it is directly like to be experiencing. Philosopher and cognitive scientist Daniel Dennett once suggested that ''qualia'' was "an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us". Much of the debate over their importance hinges on the definition ...
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