|
Ephebos
''Ephebos'' (ἔφηβος) (often in the plural ''epheboi''), also anglicised as ''ephebe'' (plural: ''ephebes'') or archaically ''ephebus'' (plural: ''ephebi''), is a Greek term for a male adolescent, or for a social status reserved for that age, in Antiquity. History Greece Though the word ''ephebos'' can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (''ephebeia'') that saw to building them into citizens, but especially to training them as soldiers, sometimes already sent into the field; the Greek city states ( ''poleis'') mainly depended (like the Roman republic before Gaius Marius' reforms of 107 BC) on its militia of citizens for defense. In the time of Aristotle (384–322 BC), Athens engraved the names of the enrolled ephebi on a bronze pillar (formerly on wooden tablets) in front of the council-chamber. After admission to the college, the ephebus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polis
''Polis'' (, ; grc-gre, πόλις, ), plural ''poleis'' (, , ), literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also came to mean the body of citizens under a city's jurisdiction. In modern historiography, the term is normally used to refer to the ancient Greek city-states, such as Classical Athens and its contemporaries, and thus is often translated as "city-state". The ''poleis'' were not like other primordial ancient city-states like Tyre or Sidon, which were ruled by a king or a small oligarchy; rather, they were political entities ruled by their bodies of citizens. The Ancient Greek ''poleis'' developed during the Archaic period as the ancestor of the Ancient Greek city, state and citizenship and persisted (though with decreasing influence) well into Roman times, when the equivalent Latin word was '' civitas'', also meaning "citizenhood", whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Athens
The city of Athens ( grc, Ἀθῆναι, ''Athênai'' Help:IPA/Greek, [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, ''Athine'' or, more commonly and in singular, Αθήνα, ''Athina'' [a.'θi.na]) during the Classical Greece, classical period of ancient Greece (480–323 BC) was the major urban centre of the notable ''polis'' (city-state) of the same name, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the Athenian tyranny, tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC (aftermath of Lamian War). The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles. In the Classical Greece, classical period, Athens was a centre for the arts, learning and philosophy, home of Plato's Platonic Academy, Academy an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aglaurus, Daughter Of Cecrops
In Greek mythology, Aglaurus (; Ancient Greek: Ἄγλαυρος means 'dewfall') or Agraulus (; means 'rustic one') was an Athenian princess. Family Aglaurus was the daughter of King Cecrops and another Aglaurus, daughter of King Actaeus. She was the sister of Herse, Pandrosus and possibly, Erysichthon. Aglaurus had two offspring by two different gods, Alcippe (with Ares) and Ceryx (with Hermes). There were numerous versions of her myth. Mythology The earliest writer to mention her is Euripides in his play ''Ion'', lines 22–23 and 484–485. In Moses Hadas and John Mclean's 1960 Bantam Classics translation they have Euripides say: :"(Athena) gave Erichthonius to Aglaurus' daughters to keep" Later, speaking of "a haunt of Pan": :"There the daughters of Aglaurus still tread the measures of their dance, on the green lawns before the shrine of Pallas (Athena)" In another version of the story, as told by the '' Bibliotheca'', Hephaestus attempted to rape Athena but wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephebe (5th Cent
''Ephebe'' (from the Greek ''ephebos'' ἔφηβος (plural: ''epheboi'' ἔφηβοι), anglicised as ephebe (plural: ephebes), or Latinate ''ephebus'' (plural: ''ephebi'') is the term for an adolescent male. In ancient Greek society and mythology, an ''ephebos'' was a boy, aged 17–18, who went through a period of initiation that included military training. Ephebe may also refer to: *Ephebe (lichen), ''Ephebe'' (lichen), a genus of lichen in the family Lichinaceae *Ephebus (personal name) *The fictional Discworld geography#Ephebe, ''Discworld'' country Ephebe *Kritios Boy, an ancient Greek sculpture, also called Ephebe of Kritios *Marathon Boy, an ancient Greek sculpture, also called Ephebe of Marathon *A novel, ''Efebos'', only part of which survives, by Polish composer Karol Szymanowski See also * Ephebia, official institutions in Greek city-states for training young men of that age * Ephebophilia, sexual attraction to adolescents * Ephebiphobia, fear of adolescents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stobaeus
Joannes Stobaeus (; grc-gre, Ἰωάννης ὁ Στοβαῖος; fl. 5th-century AD), from Stobi in Macedonia, was the compiler of a valuable series of extracts from Greek authors. The work was originally divided into two volumes containing two books each. The two volumes became separated in the manuscript tradition, and the first volume became known as the ''Extracts'' (also ''Eclogues'') and the second volume became known as the ''Anthology'' (also ''Florilegium''). Modern editions now refer to both volumes as the ''Anthology''. The ''Anthology'' contains extracts from hundreds of writers, especially poets, historians, orators, philosophers and physicians. The subjects covered range from natural philosophy, dialectics, and ethics, to politics, economics, and maxims of practical wisdom. The work preserves fragments of many authors and works which otherwise might be unknown today. Life Of his life nothing is known. He derived his surname apparently from being a native of St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesia (ancient Athens)
The ecclesia or ekklesia ( el, ) was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates ( árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iacchus
In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) ( el, Ἴακχος) was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. He perhaps originated as the personification of the ritual exclamation ''Iacche!'' cried out during the Eleusinian procession from Athens to Eleusis. He was often identified with Dionysus, perhaps because of the resemblance of the names ''Iacchus'' and ''Bacchus'', another name for Dionysus. By various accounts he was a son of Demeter (or apparently her husband), or a son of Persephone, identical with Dionysus Zagreus, or a son of Dionysus. During the Greco-Persian Wars, when the Attic countryside, deserted by the Greeks, was being laid waste by the Persians, a ghostly procession was supposed to have been seen advancing from Eleusis, crying out “Iacchus”. This miraculous event was interpreted as a sign of the eventual Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleusis
Elefsina ( el, Ελευσίνα ''Elefsina''), or Eleusis (; Ancient Greek: ''Eleusis'') is a suburban city and Communities and Municipalities of Greece, municipality in the West Attica regional unit of Greece. It is situated about northwest from the centre of Athens, Greece, Athens and is part of its metropolitan area. It is located in the Thriasio Plain, at the northernmost end of the Saronic Gulf. North of Elefsina are Mandra, Greece, Mandra and Magoula, Attica, Magoula, while Aspropyrgos is to the northeast. It is the site of the Eleusinian Mysteries and the birthplace of Aeschylus. Today, Elefsina is a major industrial centre, with the largest oil refinery in Greece as well as the home of the Aeschylia Festival, the longest-lived arts event in the Attica Region. On 11 November 2016, Elefsina was named the European Capital of Culture for 2021. Etymology The word Eleusis first appears at the Orphic hymn «Δήμητρος Ελευσινίας, θυμίαμα στύρα ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleusinian Mysteries
The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece". Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167Walter Burkert. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Rome. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attica
Attica ( el, Αττική, Ancient Greek ''Attikḗ'' or , or ), or the Attic Peninsula, is a historical region that encompasses the city of Athens, the capital of Greece and its countryside. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west. The southern tip of the peninsula, known as Laurion, was an important mining region. The history of Attica is tightly linked with that of Athens, and specifically the Golden Age of Athens during the classical period. Ancient Attica ( Athens city-state) was divided into demoi or municipalities from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban (''astu'') in the region of Athens main city and Piraeus (port of Athens), coastal (''paralia'') along the coastline and inland (''mesogeia'') in the interior. The modern administrative region of Attica is more extensive than the historical region and includes Megaris as part of the regional unit West Attica, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petasos
A ''petasos'' or petasus ( el, πέτασος) is a broad brimmed hat of Thessalian origin worn by ancient Greeks, Thracians and Etruscans, often in combination with the chlamys cape. It was made of wool felt, leather, straw or animal skin. Women's versions had a high crown while those for men featured a lower crown. It was worn primarily by farmers, travellers and hunters, and was considered characteristic of rural people. Elite Greek men generally chose not to wear hats. As a winged hat, it became the symbol of Hermes, the Greek mythological messenger god. Along with the pileus, the petasos was the most common hat worn in Greece between 1200 and 146 B.C.E. Its wide brim protected the wearer from the sun and rain while a lengthy strap allowed wearers to secure it under the chin. When not needed, the hat was often worn hanging behind the head. Its popularity later extended to the Etruscans, the Byzantine Empire and the Roman Empire, in slightly modified forms. A type of metal he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
