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Ecclesiology
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership. In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop, how much authority the bishop of Rome had over other major bishops, the role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestant Ecclesiology
The term Protestant ecclesiology refers to the spectrum of teachings held by the Protestant Reformers concerning the nature (philosophy), nature and Esotericism, mystery of the invisible church that is known in Protestantism as the Christian Church. Theology of grace Martin Luther argued that because the Catholic church had "lost sight of the doctrine of grace", it had "lost its claim to be considered as the authenthic Christian church"; this argument was open to the counter-criticism from Catholics that he was thus guilty of schism and a Donatist position, and in both cases therefore opposing central teachings of Augustine of Hippo. Against denominationalism and schism Yet Luther, at least as late as 1519, argued against denominationalism and Schism (religion), schism, and the Augsburg Confession of 1530 can be interpreted (e.g. by McGrath 1998) as conciliatory (others, e.g. Rasmussen and Thomassen 2007, marshalling evidence, argue that Augsburg was not conciliatory but clea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Ecclesiology
Catholic ecclesiology is the theological study of the Catholic Church, its nature and organization, as described in revelation or in philosophy. Such study shows a progressive development over time. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965). ''Communitas Perfecta'' The doctrine of ''Communitas Perfecta'' ("Perfect Community") or ''Societas Perfecta'' ("Perfect Society") teaches that the Church is a self-sufficient or independent society which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of all peoples. It has historically been used in order to best define Church-State relations. Its origins are in Aristotelian political philosophy, although its adaptation to ecclesiology was done by the Scholastics. The doctrine was widely used in Neoscholastic circles before the Second Vatican Council. Body of Christ This approach of Pius XII moved beyond the "p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origins Of Christianity
The history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present. Christianity originated with the ministry of Jesus, a Jewish teacher and healer who proclaimed the imminent Kingdom of God and was crucified in Jerusalem in the Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God and that he died for the forgiveness of sins and was raised from the dead and exalted by God, and will return soon at the inception of God's kingdom. The earliest followers of Jesus were apocalyptic Jewish Christians. The inclusion of Gentiles in the developing early Christian Church caused the separation of early Christianity from Judaism during the first two centuries of the Christian era. In 313, the Roman Emperor Constantine I issued the Edict of Milan legalizing Christian worship. In 380, with the Edict of Thessalonica put forth under T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Polity
Ecclesiastical polity is the operational and governance structure of a church or of a Christian denomination. It also denotes the ministerial structure of a church and the authority relationships between churches. Polity relates closely to ecclesiology, the study of doctrine and theology relating to church organization. ''Ecclesiastical polity'' is defined as both the subject of ecclesiastical government in the abstract and the particular system of government of a specific Christian organization. The phrase is sometimes used in civil law. History Questions of ecclesiastical government are first documented in the first chapters of the '' Acts of the Apostles'' and "theological debate about the nature, location, and exercise of authority, in the church" has been ongoing ever since. The first act recorded after the Ascension of Jesus Christ was the election of Saint Matthias as one of the Twelve Apostles, to replace Judas Iscariot. The Twelve Apostles were the first to instan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Camden Society
The Cambridge Camden Society, known from 1845 (when it moved to London) as the Ecclesiological Society,History of the Society Ecclesiological Society was a learned society founded in 1839 by students at to promote "the study of |
Christian Denomination
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and sometimes a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations self-describe themselves as ''churches'', whereas some newer ones tend to interchangeably use the terms ''churches'', ''assemblies'', ''fellowships'', etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical
Ecumenism (), also spelled oecumenism, is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ''ecumenical'' is thus applied to any initiative that encourages greater cooperation and union among Christian denominations and churches. The fact that all Christians belonging to mainstream Christian denominations profess faith in Jesus as Lord and Saviour over a believer's life, believe that the Bible is the infallible, inerrant and inspired word of God (John 1:1), and receive baptism according to the Trinitarian formula is seen as being a basis for ecumenism and its goal of Christian unity. Ecumenists cite John 17:20-23 as the biblical grounds of striving for church unity, in which Jesus prays that Christians "may all be one" in order "that the world may know" and believe the Gospel message. In 1920, the Ecumenical Patriarch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victorian Restoration
The Victorian restoration was the widespread and extensive refurbishment and rebuilding of Church of England churches and cathedrals that took place in England and Wales during the 19th-century reign of Queen Victoria. It was not the same process as is understood today by the term building restoration. Against a background of poorly maintained church buildings, a reaction against the Puritan ethic manifested in the Gothic Revival, and a shortage of churches where they were needed in cities, the Cambridge Camden Society and the Oxford Movement advocated a return to a more medieval attitude to churchgoing. The change was embraced by the Church of England which saw it as a means of reversing the decline in church attendance. The principle was to "restore" a church to how it might have looked during the " Decorated" style of architecture which existed between 1260 and 1360, and many famous architects such as George Gilbert Scott and Ewan Christian enthusiastically accepted commis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The British Critic
The ''British Critic: A New Review'' was a quarterly publication, established in 1793 as a conservative and high-church review journal riding the tide of British reaction against the French Revolution. The headquarters was in London. The journal ended publication in 1843. High-church review The Society for the Reformation of Principles, founded in 1792 by William Jones of Nayland and William Stevens, established the ''British Critic'' in 1793. Robert Nares and William Beloe, editor and assistant editor respectively, were joint proprietors with the booksellers and publishers Francis and Charles Rivington. It was started as a monthly, but in 1825 its frequency was shifted to quarterly. Nares and Beloe edited the review for about 20 years. Around 1811 the magazine was bought by Joshua Watson and Henry Handley Norris, associated with the high-church pressure group known as the Hackney Phalanx. After 1825 the review "became more narrowly theological in scope". Tractarian takeover ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
-logy
''-logy'' is a suffix in the English language, used with words originally adapted from Ancient Greek ending in ('). The earliest English examples were anglicizations of the French '' -logie'', which was in turn inherited from the Latin '' -logia''. The suffix became productive in English from the 18th century, allowing the formation of new terms with no Latin or Greek precedent. The English suffix has two separate main senses, reflecting two sources of the suffix in Greek: *a combining form used in the names of school or bodies of knowledge, e.g., ''theology'' (loaned from Latin in the 14th century) or ''sociology''. In words of the type ''theology'', the suffix is derived originally from (''-log-'') (a variant of , ''-leg-''), from the Greek verb (''legein'', 'to speak')."-logy." ''The Concise Oxford Dictionary of English Etymology''. Oxford University Press, 1986. retrieved 20 August 2008. The suffix has the sense of "the character or deportment of one who speaks or treat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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