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Dii Involuti
In Etruscan religion, the ''dii involuti'' ("veiled" or "hidden gods", also ''di involuti'' or ''dii superiores et involuti'') were a group of gods, or possibly a principle, superior to the ordinary pantheon of gods. In contrast to the ordinary Etruscan gods, including the ''Dii Consentes'', the ''dii involuti'' were not the object of direct worship and were never depicted. Their specific attributes and number are unknown; suggests that they may represent either an archaic principle of divinity or "the very fate that dominates individualized gods". The sky-god Tinia was believed to require their consent to cast the thunderbolt that announced disasters. According to Seneca in his ''Naturales quaestiones'', The ''dii involuti'' may be identical with the "Secret Gods of Favour" mentioned by Martianus Capella Martianus Minneus Felix Capella (fl. c. 410–420) was a jurist, polymath and Latin prose writer of late antiquity, one of the earliest developers of the system of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etruscan Religion
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dii Consentes
The ''Dii Consentes'', also known as ''Di'' or ''Dei Consentes'' (once ''Dii Complices''), is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. The gods were listed by the poet Ennius in the late 3rd century BCE in a paraphrase of an unknown Greek poet: : Juno, Vesta, Minerva, Ceres, Diana, Venus :Mars, Mercurius, Iovis, Neptunus, Vulcanus, Apollo Livy arranges them in six male-female pairs: Jupiter-Juno, Neptune-Minerva, Mars-Venus, Apollo-Diana, Vulcan-Vesta and Mercury-Ceres. Three of the ''Dii Consentes'' formed the Capitoline Triad: Jupiter, Juno and Minerva. Precursor lists The grouping of twelve deities has origins older than the Greek or Roman sources. Hittite The Greek grouping may have Hittite origins via Lycia, in Anatolia. A group of twelve Hittite gods is known both from cuneiform texts and fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniconism
Aniconism is the absence of artistic representations (''icons'') of the natural and supernatural worlds, or it is the absence of representations of certain figures in religions. It is a feature of various cultures, particularly of cultures which are based on monotheistic Abrahamic religions. The prohibition of material representations may only extend from God and other supernatural beings to saint-like characters, or it may extend to material representations of all living beings, and material representations of everything that exists. The phenomenon is generally codified by religious traditions and as such, it becomes a taboo. When it is enforced by the physical destruction of images, aniconism becomes iconoclasm. Aniconism has been a historical phase in both Buddhism and Christianity, and even though it is much less of an issue today, the attitudes towards religious imagery show considerable variability between different traditions, denominations, and strands within each r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tinia
In Etruscan religion and mythology, Tinia (also Tin, Tinh, Tins or ''Tina'') was the god of the sky and the highest god in Etruscan mythology, equivalent to the Roman Jupiter and the Greek Zeus. However, a primary source from the Roman Varro states that Veltha, not Tins, was the supreme deity of the Etruscans. This has led some scholars to conclude that they were assimilated, but this is speculation. He was the husband of Uni and the father of Hercle. Like many other Etruscan deities, his name is gender neutral. The Etruscans had a group of nine gods who had the power of hurling thunderbolts; they were called ''Novensiles'' by the Romans. Of thunderbolts there were eleven sorts, of which Tinia wielded three. Tinia was sometimes represented with a beard or sometimes as youthful and beardless. In terms of symbolism, Tinia has the thunderbolt. Tinia's thunderbolts could be red or blood coloured. Like Selvans and possibly Laran,Konstantinos I. Soueref; Ariadni Gartziou- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seneca The Younger
Lucius Annaeus Seneca the Younger (; 65 AD), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature. Seneca was born in Córdoba in Hispania, and raised in Rome, where he was trained in rhetoric and philosophy. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was probably ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naturales Quaestiones
''Naturales quaestiones'' (''Natural Questions'') is a Latin work of natural philosophy written by Seneca around 65 AD. It is not a systematic encyclopedia like the ''Naturalis Historia'' of Pliny the Elder, though with Pliny's work it represents one of the few Roman works dedicated to investigating the natural world. Seneca's investigation takes place mainly through the consideration of the views of other thinkers, both Greek and Roman, though it is not without original thought. One of the most unusual features of the work is Seneca's articulation of the natural philosophy with moralising episodes that seem to have little to do with the investigation. Much of the recent scholarship on the ''Naturales Quaestiones'' has been dedicated to explaining this feature of the work. It is often suggested that the purpose of this combination of ethics and philosophical 'physics' is to demonstrate the close connection between these two parts of philosophy, in line with the thought of Stoicism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manubia
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martianus Capella
Martianus Minneus Felix Capella (fl. c. 410–420) was a jurist, polymath and Latin prose writer of late antiquity, one of the earliest developers of the system of the seven liberal arts that structured early medieval education. He was a native of Madaura. His single encyclopedic work, '' De nuptiis Philologiae et Mercurii'' ("On the Marriage of Philology and Mercury"), also called ''De septem disciplinis'' ("On the seven disciplines"), is an elaborate didactic allegory written in a mixture of prose and elaborately allusive verse. Martianus often presents philosophical views based on Neoplatonism, the Platonic school of philosophy pioneered by Plotinus and his followers. Like his near-contemporary Macrobius, who also produced a major work on classical Roman religion, Martianus never directly identifies his own religious affiliation. Much of his work occurs in the form of dialogue, and the views of the interlocutors may not represent the author's own. Life According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etruscan Deities
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and Religion in ancient Rome, religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Time And Fate Deities
Time and fate deities are personifications of time, often in the sense of human lifetime and human fate, in polytheistic religions. In monotheism, Time can still be personified, like Father Time. Africa Ancient Egyptian religion * Huh *Hemsut * Shai Igbo * Ikenga Yoruba * Ori Americas Lakota * Etu, personification of time Asia Christianity * God * Jesus Christ Bali * Batara Kala Buddhism * Mahakala Hinduism * Kala * Kali * Shiva * Surya * Navagraha Korea * Samgong Mari * Purysho, god of fate who creates the future of all men Daoism * Jīn Bàn, god of fate of the years 1924, 1984, 2044, 2104... * Chén Cái, god of fate of the years 1925, 1985, 2045, 2105... * Gěng Zhāng, god of fate of the years 1926, 1986, 2046, 2106... * Shěn Xīng, god of fate of the years 1927, 1987, 2047, 2107... * Zhào Dá, god of fate of the years 1928, 1988, 2048, 2108... * Guō Càn, god of fate of the years 1929, 1989, 2049, 2109... * Wáng Qīng, god of fate of the years 1930, 199 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
