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Dialogue With Trypho
The ''Dialogue with Trypho,'' along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Messiah.''Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought''; by Ronald E. Heine (Sep 1, 2007) pages 48-52 The ''Dialogue'' utilizes the literary device of an intellectual conversation between Justin and Trypho, a Jew. The concluding section propounds that the Christians are the true people of God. Identity of Trypho The identity of Trypho as rabbi Tarfon - the Hebrew name 'Tarfon' itself is likely derived from Greek Trifon (Trypho) - has been proposed, but many Jewish scholars do not accept the notion that Justin Martyr's Trypho is Tarfon.Claudia Setzer, ''Jewish Responses to Early Christians'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justin Martyr
Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive. The ''First Apology'', his most well-known text, passionately defends the morality of the Christian life, and provides various ethical and philosophical arguments to convince the Roman emperor, Antoninus, to abandon the persecution of the Church. Further, he also indicates, as St. Augustine would later, regarding the "true religion" that predated Christianity, that the "seeds of Christianity" (manifestations of the Logos acting in history) actually predated Christ's incarnation. This notion allows him to claim many historical Greek philosophers (including Socrates and Plato), in whose works he was well studied, as unknowing Christians. Justin was martyred, along with some of his students, and is venerated as a sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogue Of Jason And Papiscus
The ''Dialogue of Jason and Papiscus'' is a lost early Christian text in Greek describing the dialogue of a converted Jew, Jason, and an Alexandrian Jew, Papiscus. The text is first mentioned, critically, in the ''True Account'' of the anti-Christian writer Celsus (c. 178 AD), and therefore would have been contemporary with the surviving, and much more famous, Dialogue between the convert from paganism Justin Martyr and Trypho the Jew. Sources The main source is Origen in his ''Against Celsus'' where he criticises Celsus' selective use of the text. Origen's lukewarm defence of the text, his mention of the vigorous reply of Papiscus, and the Dialogue's use by Celsus, may explain the subsequent non-survival of the text. The loss of the document removes a potentially significant record of a 2nd-century Jewish Christian's arguments before later theological developments in the Christian church. Jerome mentions the Dialogue twice. In Commentary on Galatians, in connection with he who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertullian
Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature. He was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology". Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term ''trinity'' (Latin: ''trinitas''). Tertullian was never recognized as a saint by the Eastern or Western Catholic churches. Several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father, as well as his condemnation of remarriage for widows and of fleeing from persecution, contr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophilus Of Antioch
:''There is also a Theophilus of Alexandria'' (c. 412 AD). Theophilus ( el, Θεόφιλος ὁ Ἀντιοχεύς) was Patriarch of Antioch from 169 until 182. He succeeded Eros c. 169, and was succeeded by Maximus I c. 183, according to Henry Fynes Clinton, but these dates are only approximations. His death probably occurred between 183 and 185. His writings (the only remaining being his apology to Autolycus) indicate that he was born a pagan, not far from the Tigris and Euphrates, and was led to embrace Christianity by studying the Holy Scriptures, especially the prophetical books. He makes no reference to his office in his existing writings, nor is any other fact in his life recorded. Eusebius, however, speaks of the zeal which he and the other chief shepherds displayed in driving away the heretics who were attacking Christ's flock, with special mention of his work against Marcion. He made contributions to the departments of Christian literature, polemics, exegetics, and ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athenagoras Of Athens
Athenagoras (; grc-gre, Ἀθηναγόρας ὁ Ἀθηναῖος; c. 133 – c. 190 AD) was a Father of the Church, an Ante-Nicene Christian apologist who lived during the second half of the 2nd century of whom little is known for certain, besides that he was Athenian (though possibly not originally from Athens), a philosopher, and a convert to Christianity. Athenagoras' feast day is observed on 24 July in the Eastern Orthodox Church. History In his writings he styles himself as "Athenagoras, the Athenian, Philosopher, and Christian". There is some evidence that he was a Platonist before his conversion, but this is not certain. A convert to Christianity, Athenagoras went to Alexandria and taught at what would become its celebrated Christian academy. Work and writings Although his work appears to have been well-known and influential, mention of him by other early Christian apologists, notably in the extensive writings of Eusebius, is strangely absent. It may be that his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Methodius Of Olympus
Saint Methodius of Olympus ( el, Μεθόδιος) (died c. 311) was an early Christian bishop, ecclesiastical author, and martyr. Today, he is honored as a saint and Church Father; the Catholic Church commemorates his feast on June 20. Life Few reports have survived on the life of this first systematic opponent of Origen; even these short accounts present many difficulties. Eusebius does not mention him in his ''Church History'', probably because he opposed various theories of Origen, thus Saint Jerome provides the earliest accounts of him. According to him, Methodius suffered martyrdom at Chalcis at the end of the newest persecution, i.e., under Diocletian, Galerius or Maximinus Daia. Although he then adds, "that some assert", that this may have happened under Decius and Valerian a, this statement (''ut alii affirmant''), adduced even by him as uncertain, is unlikely, given that Methodius also wrote against the Neoplatonic philosopher Porphyry (234–305). The location of M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; la, Tatianus; grc, Τατιανός; syc, ܛܛܝܢܘܣ; c. 120 – c. 180 AD) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii (''Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died c. AD 185, perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked deep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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