|
Demai
Demai (Mishnaic Hebrew: ) is a Halakhic term meaning "doubtful". The ''demai'' status applies to agricultural produce acquired from common people ( am ha'aretz) who are suspected of not correctly separating tithes according to Jewish law. As a result, one who acquires ''demai'' produce must separate some of the tithes himself, in case this was not done earlier. Etymology The etymology of the word "demai" is uncertain, and already in the time of the Talmud may not have been known. Opinions concerning the word's etymology include: * The Jerusalem Talmud connects it to the root ''d-m-y'', meaning "perhaps" as in "perhaps he prepared it he tithe perhaps he did not prepare it." Its grammatical form may be influenced by opposite term, ''vadai'' ("certain"). * According to Maimonides, the Aruch, and Rabbi Obadiah ben Abraham, the word originates from a contraction of the two Aramaic words meaning "doubtful" (literally, "what is this?"). * As a corruption of the Hebrew word , "thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demai (tractate)
Demai ( he, דְּמַאי, is the third tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. It deals with the Jewish legal concept of '' demai'', meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah. The tractate consists of seven chapters and has a Gemara only in the Jerusalem Talmud. There is a Tosefta of eight chapters for this tractate. Subject matter This tractate concerns the laws regarding agricultural produce about which there is a doubt as to whether the rules relating to the tithes were strictly observed. This doubtfully tithed produce is known as ''demai''. The background to the discussions of this tractate is that according to the Torah, Israelite farmers were obligated to separate three types of tithes: * ''Ma'aser rishon'' – the first tithe, which had to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaber
''Chaber'', ''chaver'' or ''ḥaber'' ( he, ''ḥāḇēr'', ) is a Hebrew term meaning "associate"; "colleague"; "fellow"; "companion"; or "friend". It appears twice in the Hebrew Bible, and is used in various ways in rabbinic sources. Hebrew Bible The word appears twice in the Hebrew Bible (, ), meaning "companion". A friend The term is ordinarily used in rabbinical texts in its Biblical sense of "companion". A Talmudic proverb says, "Your ''chaber'' has a ''chaber'', and your ''chaber'''s ''chaber'' has a ''chaber''", meaning that words spoken in front of a few people can be presumed to circulate and become public. A scholar The rabbis strongly recommended study in company, asserting that only in this way can knowledge be acquired; therefore, if necessary, one should even expend money for the purpose of acquiring a companion. A prominent teacher of the second century declared that, while he had learned much from his masters, he had learned more from his "''chaberim''". Hence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Am Ha'aretz
''Am haaretz'' () or the people of the Land is a term found in the Hebrew Bible and (with a different meaning) in rabbinic literature. The world usually is a collective noun in Biblical Hebrew but occasionally pluralized as עמי הארץ ''amei ha-aretz'' "peoples of the land" or (in Late Biblical Hebrew) super-pluralized as עמי הארצות ''amei ha-aratzot'' "peoples of the lands". In Mishnaic Hebrew and later, the term is used as a euphemism for "ignoramus", such that an individual ignoramus is an ''am ha-aretz'' and multiple are ''amei ha-aretz.'' In Modern Hebrew, the usual plurals are ''am ha-aretz'' and ''amei ha-aretz'' but the super-plural ''amei ha-aratzot'' is occasionally used. In Yiddish and Yeshivish, it is often pluralized עמי הארצים ''amei ha-aratzim'' or עמרצים ''amaratzim''. Tanakh In the Tanakh, the term "the people of the land" (Hebrew ''am ha'aretz'') refers to a special social group or caste within the Kingdom of Judah. Among the activiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maaser Ani
The poor tithe, or poor man's tithe (Hebrew: ''ma'sar ani''), also referred to as the pauper's tithe or the third tithe, is a triennial tithe of one's produce, required in Jewish law. It requires that one tenth of produce grown in the third and sixth years of the seven-year sabbatical cycle be given to the Levites and the poor. The law applies during the days of the Temple in Jerusalem, and after the Temple's destruction. It applies only to crops that are harvested in the Land of Israel, but during the Seventh Year, also applies to crops harvested in Jordan and Egypt, so that the poor of Israel would be supported in the Seventh Year. In the Hebrew Bible The poor tithe is discussed in the Book of Deuteronomy: :At the end of three years you shall bring forth all the tithe of your produce in that year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the orphan, and the widow, who are inside your gates, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capparis Spinosa
''Capparis spinosa'', the caper bush, also called Flinders rose, is a perennial plant that bears rounded, fleshy leaves and large white to pinkish-white flowers. The plant is best known for the edible flower buds (capers), used as a seasoning or garnish, and the fruit (caper berries), both of which are usually consumed salted or, alternatively, pickled. Other species of ''Capparis'' are also picked along with ''C. spinosa'' for their buds or fruits. Other parts of ''Capparis'' plants are used in the manufacture of medicines and cosmetics. ''Capparis spinosa'' is native to almost all the circum-Mediterranean countries, and is included in the flora of most of them, but whether it is indigenous to this region is uncertain. The family Capparaceae could have originated in the tropics, and later spread to the Mediterranean basin. The taxonomic status of the species is controversial and unsettled. Species within the genus ''Capparis'' are highly variable, and interspecific hybrids ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ficus Sycomorus
''Ficus sycomorus'', called the sycamore fig or the fig-mulberry (because the leaves resemble those of the mulberry), sycamore, or sycomore, is a fig species that has been cultivated since ancient times. The term ''sycamore'' spelled with an A has also been used for unrelated trees: the great maple, ''Acer pseudoplatanus'', or plane trees, ''Platanus''. The spelling "sycomore", with an O rather than an A as the second vowel is, if used, specific to ''Ficus sycomorus''. Distribution ''Ficus sycomorus'' is native to Africa south of the Sahel and north of the Tropic of Capricorn, also excluding the central-west rainforest areas. It also grows naturally in Lebanon; in the southern Arabian Peninsula; in Cyprus; in very localised areas in Madagascar; and in Israel, Palestine and Egypt. In its native habitat, the tree is usually found in rich soils along rivers and in mixed woodlands. Description ''Ficus sycomorus'' grows to 20 m tall and has a considerable spread, with a dense roun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crataegus Aronia
''Crataegus azarolus'' is a species of hawthorn known by the common names azarole, azerole, and Mediterranean medlar. It is native to the Mediterranean Basin and is a common plant there, growing on sites comparable to those the European common hawthorn grows on. In the Arab countries it is the most common hawthorn species. When growing in the wild, the azerole bears plentiful crops of haw fruits, which are similar to the haws of the European common hawthorn, but more plump. ''C. azarolus'' is often divided into subspecies or varieties, for example Christensen in his monograph uses four varieties: *''C. azarolus'' var. ''azarolus'' has orange fruit. *''C. azarolus'' var. ''aronia'' L., has yellowish fruit often with some red tinges *''C. azarolus'' var. ''chlorocarpa'' ( Moris) K.I.Chr. has yellowish fruit * ''C. azarolus'' var. ''pontica'' (K.Koch) K.I.Chr. has yellowish or orange fruit ''C. azarolus'' has been used historically for a number of medicinal purposes. Gallery F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziziphus Spina-christi
''Ziziphus spina-christi'', known as the Christ's thorn jujube, is an evergreen tree or plant native to northern and tropical Africa, Southern and Western Asia. It is native to the Levant, East Africa, Mesopotamia and some tropical countries. Fruit and leaves from the tree were used in preparing ancient Egyptian foods and cultural practices. Ecology In the Levant, it grows in valleys up to an elevation of 500 m. The ripe fruits are edible. The seed, contained within a small, oblong woody pit, is opened and eaten by local fauna, including the rock hyrax. Cultural and religious references In the Levant and wider Middle East it is called '' sidr'' (associated with the lote tree of the Quran) and is common in the Jordan Valley and around Jerusalem, as well as in the Hajar Mountains of the Sultanate of Oman. There were some folklore traditions that said the trees were protected by benevolent spirits or dead saints ( ''weli''). By some traditions, it was the tree from which Jesu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ficus Carica
The fig is the edible fruit of ''Ficus carica'', a species of small tree in the flowering plant family Moraceae. Native to the Mediterranean and western Asia, it has been cultivated since ancient times and is now widely grown throughout the world, both for its fruit and as an ornamental plant.''The Fig: its History, Culture, and Curing'', Gustavus A. Eisen, Washington, Govt. print. off., 1901 ''Ficus carica'' is the type species of the genus ''Ficus'', containing over 800 tropical and subtropical plant species. A fig plant is a small deciduous tree or large shrub growing up to tall, with smooth white bark. Its large leaves have three to five deep lobes. Its fruit (referred to as syconium, a type of multiple fruit) is tear-shaped, long, with a green skin that may ripen toward purple or brown, and sweet soft reddish flesh containing numerous crunchy seeds. The milky sap of the green parts is an irritant to human skin. In the Northern Hemisphere, fresh figs are in season from l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Tithe
The second tithe (Hebrew: ''ma'aser sheni'' מעשר שני) is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ''ma'aser rishon'' מעשר ראשון), the third or poor tithe, and the ''terumat hamaaser''. In the days of the Temple in Jerusalem, the second tithe involved the setting aside of one tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle, for the purpose of taking it to the holy city of Jerusalem, and consuming it there. In the Hebrew Bible Instructions for the second tithe are provided in Deuteronomy , supported by references in and . provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle. The remaining seventh year is described as the ''Shmita'', the Sabbatical Year. As described, the tithe should be of grain, wine, and olive oil, but if the distance to Jer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mossad Harav Kook
Mossad HaRav Kook ( he, מוסד הרב קוק, "Rabbi Kook Institute") is a religious research foundation and publishing house based in Jerusalem. Mossad Harav Kook is named after Abraham Isaac Kook, the first Ashkenazi chief rabbi of the British Mandatory Palestine, and was founded by Yehuda Leib Maimon in 1937. More than 2000 books have been published by Mossad Harav Kook. Among their significant publications are the Daat Mikra TaNaKh series, authoritative editions of Hidushei Ritva and Rashba, Rambam LeAm (Mishna Torah and other works of Maimonides with nikud and a simple commentary), and the complete writings of Rabbi Abraham Isaac Kook. See also *Israeli literature *Jewish literature Jewish literature includes works written by Jews on Jewish themes, literary works written in Jewish languages on various themes, and literary works in any language written by Jewish writers. Ancient Jewish literature includes Biblical literature a ... References External links * {{au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
