Daughter Of Emperor Xiaoming Of Northern Wei
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Daughter Of Emperor Xiaoming Of Northern Wei
The daughter of Emperor Xiaoming of Northern Wei (12 February 528 – after 1 April 528), whose given name is unknown, was briefly the emperor of the Xianbei-led Chinese Northern Wei dynasty. She bore the surname Yuan (), originally Tuoba. Yuan was the only child of Emperor Xiaoming (r. 515–528), born to his concubine Consort Pan. Soon after her birth, her grandmother the Empress Dowager Hu, who was also Xiaoming's regent, falsely declared that she was a boy and ordered a general pardon. Emperor Xiaoming died soon afterwards. On 1 April 528, Empress Dowager Hu installed the infant on the throne for a matter of hours before replacing her with Yuan Zhao the next day. Xiaoming's daughter was not recognised as an emperor (''huangdi'') by later generations. No further information about her or her mother is available. Birth Empress Dowager Hu (d. 528), known posthumously as Empress Dowager Ling, was originally one of Emperor Xuanwu's (483–515, r. 499–515) consorts; she gave ...
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Family Name
In some cultures, a surname, family name, or last name is the portion of one's personal name that indicates one's family, tribe or community. Practices vary by culture. The family name may be placed at either the start of a person's full name, as the forename, or at the end; the number of surnames given to an individual also varies. As the surname indicates genetic inheritance, all members of a family unit may have identical surnames or there may be variations; for example, a woman might marry and have a child, but later remarry and have another child by a different father, and as such both children could have different surnames. It is common to see two or more words in a surname, such as in compound surnames. Compound surnames can be composed of separate names, such as in traditional Spanish culture, they can be hyphenated together, or may contain prefixes. Using names has been documented in even the oldest historical records. Examples of surnames are documented in the 11th c ...
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Concubine
Concubinage is an interpersonal and sexual relationship between a man and a woman in which the couple does not want, or cannot enter into a full marriage. Concubinage and marriage are often regarded as similar but mutually exclusive. Concubinage was a formal and institutionalized practice in China until the 20th century that upheld concubines' rights and obligations. A concubine could be freeborn or of slave origin, and their experience could vary tremendously according to their masters' whim. During the Mongol conquests, both foreign royals and captured women were taken as concubines. Concubinage was also common in Meiji Japan as a status symbol, and in Indian society, where the intermingling of castes and religions was frowned upon and a taboo, and concubinage could be practiced with women with whom marriage was considered undesirable, such as those from a lower caste and Muslim women who wouldn't be accepted in a Hindu household and Hindu women who wouldn't be accepted in ...
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Official History
An official history is a work of history which is sponsored, authorised or endorsed by its subject. The term is most commonly used for histories which are produced for a government. The term also applies to commissions from non-state bodies including histories of commercial companies. An official biography (one written with the permission, cooperation and sometimes the participation of its subject or heirs) is an authorised biography. Official histories frequently have the advantage that the author has had access to archives, been allowed to interview subjects and use other primary sources closed to independent historians. Because of the close relationship between author and subject, such works may be (or be perceived to be) partisan in tone and to lack historical objectivity. Such bias varies and some official histories have been called exercises in propaganda; in other cases the authors have retained a measure of independence. Early official histories There is a tradition of his ...
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Book Of Wei
The ''Book of Wei'', also known by its Chinese name as the ''Wei Shu'', is a classic Chinese historical text compiled by Wei Shou from 551 to 554, and is an important text describing the history of the Northern Wei and Eastern Wei from 386 to 550. Widely regarded as the official and authoritative source historical text for that period, it is one of the Twenty-Four Histories. Origin and reception The Northern Wei dynasty was established in 386 by the Tuoba clan. The greatest accomplishment of the Northern Wei dynasty was the unification of Northern China in 439. An internal struggle resulted in a split which introduced the Eastern Wei and the Western Wei. The Eastern Wei dynasty was short-lived. Established in 534, several military campaigns were fought to try and reunite east and west but each failed. In 550, the area was taken over by Gao Yang who founded his own dynasty which he names the Northern Qi. It is the history of these two dynasties that Wei Shou attempted to re ...
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Chinese Honorifics
Chinese honorifics () and honorific language are words, word constructs, and expressions in the Chinese language that convey self-deprecation, social respect, politeness, or deference. Once ubiquitously employed in ancient China, a large percent has fallen out of use in the contemporary Chinese lexicon. The promotion of vernacular Chinese during the New Culture Movement () of the 1910s and 1920s in China further hastened the demise of a large body of Chinese honorifics previously preserved in the vocabulary and grammar of Classical Chinese. Although Chinese honorifics have simplified to a large degree, contemporary Chinese still retains a sizable set of honorifics. Many of the classical constructs are also occasionally employed by contemporary speakers to convey formality, humility, politeness or respect. Usage of classical Chinese honorifics is also found frequently in contemporary Chinese literature and television or cinematic productions that are set in the historical periods. ...
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Qin Dynasty
The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first Dynasties in Chinese history, dynasty of Imperial China. Named for its heartland in Qin (state), Qin state (modern Gansu and Shaanxi), the Qin dynasty arose as a fief of the Western Zhou and endured for over five centuries until 221 BCE when it founded its brief empire, which lasted only until 206 BCE. It often causes confusion that the ruling family of the Qin kingdom (what is conventionally called a "dynasty") ruled for over five centuries, while the "Qin Dynasty," the conventional name for the first Chinese empire, comprises the last fourteen years of Qin's existence. The divide between these two periods occurred in 221 BCE when King Zheng of Qin declared himself the Qin Shi Huang, First Emperor of Qin, though he had already been king of Qin since 246 BCE. Qin was a minor power for the early centuries of its existence. The streng ...
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Yuan Xu
Emperor Xiaoming of (Northern) Wei ((北)魏孝明帝) (510 – March 31, 528According to Emperor Xiaoming's biography in ''Book of Wei'', he died aged 19 (by East Asian reckoning) on the ''guichou'' day of the second month of the first year of the ''Wutai'' era of his reign. This corresponds to 31 Mar 528 on the Julian calendar. 武泰元年春二月)癸丑, 帝崩於顯陽殿,時年十九。''Wei Shu'' vol.09), personal name Yuan Xu (元詡), was an emperor of the Xianbei-led Chinese Northern Wei dynasty (386–535). He ascended the throne in the age of five (515), so governmental matters were dominated by his mother Empress Dowager Hu (with an intervening regency by the official Yuan Cha from 520 to 525). In 528, Emperor Xiaoming tried to curb his mother's powers and kill her lover Zheng Yan (鄭儼) by conspiring with the general Erzhu Rong. As a result, the 18-year-old emperor was poisoned by his mother, who was soon overthrown by Erzhu. From that point on, Northern ...
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Emperor Xuanwu Of Northern Wei
Emperor Xuanwu of Northern Wei (May or June 483 – February 12, 515) was an emperor of the Xianbei-led Chinese Northern Wei dynasty (499-515). He was born Tuoba Ke, but later changed his surname so that he became Yuan Ke. During Xuanwu's reign, Northern Wei appeared, outwardly, to be at its prime, but there was much political infighting and corruption, particularly by Xuanwu's uncle Gao Zhao. Xuanwu was an avid Buddhist and often personally lectured on the Buddhist sutras. During his reign, Buddhism effectively became the state religion. Background Tuoba Ke was born in 483, as the second son of Emperor Xiaowen. His mother was Xiaowen's concubine Consort, Gao Zhaorong. (As he was born in the same year as his older brother Tuoba Xun, he was probably born just briefly after Tuoba Xun, whose mother was Consort Lin.) Little is known about his childhood, including whether he was raised by his mother Lady Gao or not. In 496, Xiaowen changed the name of the imperial clan from Tuob ...
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Posthumous Name
A posthumous name is an honorary name given mostly to the notable dead in East Asian culture. It is predominantly practiced in East Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces their name used during life. Although most posthumous names are assigned to royalty, some posthumous names are given to honor significant people without hereditary titles, such as courtiers or military generals. A posthumous name should not be confused with era names (年號), regnal names (尊號), or temple names (廟號). Format One or more adjectives are inserted before the deceased's title to make their posthumous name. Posthumous names are exclusively owned on the state level, although not necessarily on a broader national level. The name of the state or domain of the owner is added to avoid ambiguity from multiple similar posthumous names. The Chinese languag ...
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Emperor Of China
''Huangdi'' (), translated into English as Emperor, was the superlative title held by monarchs of China who ruled various imperial regimes in Chinese history. In traditional Chinese political theory, the emperor was considered the Son of Heaven and the autocrat of all under Heaven. Under the Han dynasty, Confucianism replaced Legalism as the official political theory and succession in most cases theoretically followed agnatic primogeniture. The lineage of emperors descended from a paternal family line constituted a dynasty. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' ostensible "failures" were detailed in official histories written by their successful replacements. The power of the emperor was also limited by the imperial burea ...
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