Detraditionalize
In social theory, detraditionalization refers to the erosion of tradition in religion (secularization, agnosticism, religious disaffiliation) and society in postmodernism. Subscribing individuals in traditional societies believe in established, timeless, authoritative orders and values, above the individual, and timeless attainable goals. Such beliefs may manifest as specific behavior. Factors that contribute to ''loss of tradition'' are endorsement of individual choice and responsibility or the "sacred" (in Émile Durkheim's sense of the term) individual itself in democratic societies, and the revolution in communications. Among the theorists who believe that society is moving from a modernity that has been largely traditional to a post-traditional time is Anthony Giddens, Baron Giddens. See also * Personal development * Economic freedom, Individualism and Economic Order * solipsism, egocentrism * Fin de siècle, Degeneration * freedom of choice References * Contributors ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Social Theory
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena.Seidman, S., 2016. Contested knowledge: Social theory today. John Wiley & Sons. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies (e.g. positivism and antipositivism), the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing. Definitions Social theory by definition is used to make distinctions and generalizations among different types of societies, and to analyze modernity as it has emerged in the pas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Economic Freedom
Economic freedom, or economic liberty, is the ability of people of a society to take economic actions. This is a term used in economic and policy debates as well as in the philosophy of economics. One approach to economic freedom comes from the liberal tradition emphasizing free markets, free trade, and private property under free enterprise. Another approach to economic freedom extends the welfare economics study of individual choice, with greater economic freedom coming from a larger set of possible choices. Other conceptions of economic freedom include freedom from want and the freedom to engage in collective bargaining. The liberal free-market viewpoint defines economic liberty as the freedom to produce, trade and consume any goods and services acquired without the use of force, fraud, theft or government regulation. This is embodied in the rule of law, property rights and freedom of contract, and characterized by external and internal openness of the markets, the protection ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thomas Luckmann
Thomas Luckmann (; October 14, 1927 – May 10, 2016) was an American-Austrian sociologist of German and Slovene origin who taught mainly in Germany. Born in Jesenice, Kingdom of Yugoslavia, Luckmann studied philosophy and linguistics at the University of Vienna and the University of Innsbruck. He married Benita Petkevic in 1950. His contributions were central to studies in sociology of communication, sociology of knowledge, sociology of religion, and the philosophy of science. His best-known titles are the 1966 book, ''The Social Construction of Reality: A Treatise in the Sociology of Knowledge'' (co-authored with Peter L. Berger), ''The Invisible Religion'' (1967), and ''The Structures of the Life-World'' (1973) (co-authored with Alfred Schütz). Biography Early life and background Luckmann was born in Jesenice, which at the time was part of the Kingdom of Yugoslavia. His father was an Austrian industrialist, while his mother was from a Slovene family from Ljubljana. On ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mary Douglas
Dame Mary Douglas, (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion. Biography She was born as Margaret Mary Tew in Sanremo, Italy, to Gilbert and Phyllis (née Twomey) Tew. Her father, Gilbert Tew, was a member of the Indian Civil Service serving in Burma, as was her maternal grandfather, Sir Daniel Twomey, who retired as the Chief Judge of the Chief Court of Lower Burma. Her mother was a devout Roman Catholic, and Mary and her younger sister, Patricia, were raised in that faith. After their mother's death, the sisters were raised by their maternal grandparents and attended the Roman Catholic Sacred Heart Convent in Roehampton. Mary went on to study at St. Anne's College, Oxford, from 1939 to 1943; there ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Margaret Archer
Margaret Scotford Archer (born 20 January 1943) is an English sociologist, who spent most of her academic career at the University of Warwick where she was for many years Professor of Sociology. She was also a professor at l'Ecole Polytechnique Fédérale de Lausanne, Switzerland. She is best known for coining the term '' elisionism'' in her 1995 book ''Realist Social Theory: The Morphogenetic Approach''. On 14 April 2014, Archer was named by Pope Francis to succeed former Harvard law professor and US Ambassador to the Holy See Mary Ann Glendon as President of the Pontifical Academy of Social Sciences, and served in this position until her retirement on 27 March 2019. Life Archer studied at the University of London, graduating BSc in 1964 and PhD in 1967 with a thesis on ''The Educational Aspirations of English Working Class Parents''. She was a lecturer at the University of Reading from 1966 to 1973. She is one of the most influential theorists in the critical realist trad ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ulrich Beck
Ulrich Beck (15 May 1944 – 1 January 2015) was a German sociologist, and one of the most cited social scientists in the world during his lifetime. His work focused on questions of uncontrollability, ignorance and uncertainty in the modern age, and he coined the terms "risk society" and "second modernity" or "reflexive modernization". He also tried to overturn national perspectives that predominated in sociological investigations with a cosmopolitanism that acknowledges the interconnectedness of the modern world. He was a professor at the University of Munich and also held appointments at the ''Fondation Maison des Sciences de l’Homme'' (FMSH) in Paris, and at the London School of Economics. Life Beck was born in the Pomeranian town of Stolp, Germany (now Słupsk in Poland), in 1944, and grew up in Hanover. He began university studies with a focus on law at Freiburg, and from 1966 onwards studied sociology, philosophy, psychology and political science at the University o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Richard Sennett
Richard Sennett (born 1 January 1943) is the Centennial Professor of Sociology at the London School of Economics and former University Professor of the Humanities at New York University. He is currently a Senior Fellow of the Center on Capitalism and Society at Columbia University. Sennett has studied social ties in cities, and the effects of urban living on individuals in the modern world. He has been a Fellow of The Center for Advanced Study in the Behavioral Sciences, of the American Academy of Arts and Sciences, and of the Royal Society of Literature. He is the founding director of the New York Institute for the Humanities. Early life and education Sennett grew up in the Cabrini Green housing project in Chicago,Melissa Benn"Inner-city scholar"in ''The Guardian'', 3 February 2001 to a Jewish family of Russian emigres. As a child he trained in music, studying the cello and conducting, working with Claus Adam of the Juilliard String Quartet and the conductor Pierre Monteux. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mark Poster
Mark Poster (July 5, 1941 – October 10, 2012) was Professor Emeritus of History and Film and Media Studies at UC Irvine, where he also taught in the Critical Theory Emphasis. He was pivotal to "bringing French critical theory to the U.S., and went on to analyse contemporary media." "Mark Poster 1941-2012 obituary," article 8 November 2012 by Matthew Reisz in ''Times Higher Education'' magazine, UK Early life Poster was born in New York on 5 July 1941, studied at the University of Pennsylvania Wharton School and completed a PhD in history at New York University in 1968. His research interests included European Intellectual and Cultural History, Existentialism, Marxism, Critical Theory, and Media Studies.Career He was known for surveyi ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Freedom Of Choice
Freedom of choice describes an individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties. In politics In the abortion debate, for example, the term "freedom of choice" may emerge in defense of the position that a woman has a right to determine whether she will proceed with or terminate a pregnancy. Similarly, other topics such as euthanasia, vaccination, contraception, and same-sex marriage are sometimes discussed in terms of an assumed individual right of "freedom of choice". Some social issues, for example the New York "Soda Ban" have been both defended and opposed, with reference to "freedom of choice". In economics In microeconomics, freedom of choice is the freedom of economic agents to allocate their resources as they see fit, among the options (such as goods, services, or assets) that are available to them. It includes the freedom to engage in employment available to them. Ratner et ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Social Degeneration
Social degeneration was a widely influential concept at the interface of the social and biological sciences in the 18th and 19th centuries. During the 18th century, scientific thinkers including Georges-Louis Leclerc, Comte de Buffon, Johann Friedrich Blumenbach, and Immanuel Kant argued that humans shared a common origin but had degenerated over time due to differences in climate. This theory provided an explanation of where humans came from and why some people appeared differently from others. In contrast, degenerationists in the 19th century feared that civilization might be in decline and that the causes of decline lay in biological change. These ideas derived from pre-scientific concepts of heredity ("hereditary taint") with Lamarckian emphasis on biological development through purpose and habit. Degeneration concepts were often associated with authoritarian political attitudes, including militarism and scientific racism, and a preoccupation with eugenics. The theory origina ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fin De Siècle
() is a French term meaning "end of century,” a phrase which typically encompasses both the meaning of the similar English idiom "turn of the century" and also makes reference to the closing of one era and onset of another. Without context, the term is typically used to refer to the end of the 19th century. This period was widely thought to be a period of social degeneracy, but at the same time a period of hope for a new beginning. The "spirit" of often refers to the cultural hallmarks that were recognized as prominent in the 1880s and 1890s, including ennui, cynicism, pessimism, and "a widespread belief that civilization leads to decadence.” The term is commonly applied to French art and artists, as the traits of the culture first appeared there, but the movement affected many European countries. The term becomes applicable to the sentiments and traits associated with the culture, as opposed to focusing solely on the movement's initial recognition in France. The ideas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Egocentrism
Egocentrism is the inability to differentiate between self and other. More specifically, it is the inability to accurately assume or understand any perspective other than one's own. Egocentrism is found across the life span: in infancy, early childhood, adolescence, and adulthood. Although egocentric behaviors are less prominent in adulthood, the existence of some forms of egocentrism in adulthood indicates that overcoming egocentrism may be a lifelong development that never achieves completion. Adults appear to be less egocentric than children because they are faster to correct from an initially egocentric perspective than children, not because they are less likely to initially adopt an egocentric perspective. Definition Egocentrism is the inability to differentiate between self and other. More specifically, it is the inability to accurately assume or understand any perspective other than one's own. Although egocentrism and narcissism appear similar, they are not the same. A pe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |