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Dasa Sil Mata
A dasa sil mata (Sinhala: දස සිල් මාතා ) is an Eight- or Ten Precepts-holding anagārikā (lay renunciant) in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun's) lineage is not officially recognized yet. The status of dasa sil matas is in between an ordinary upāsikā (laywoman) and a fully ordained bhikkhuni. They are usually expected to work in viharas, essentially as maids to ordained bhikkhus, rather than receiving training and the opportunity to practice. However, some dasa sil matas have struggled and managed to establish monasteries of their own, where women have the opportunity devote themselves to spiritual training and practice. In Cambodia, Sri Lanka and Myanmar, they have established monasteries for anagārikās. Similar orders exist in Thailand, Cambodia and in Myanmar. In Thailand, where it is illegal for a woman to take a bhikkhuni ordination, they are called maechi. In Cambodia, they are called donchees. In Burma, an eig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donchee
A donchee (Khmer: ដូនជី) is a pious Eight- or Ten Precepts-holding anagārikā laywoman residing in a pagoda in Buddhism in Cambodia, where bhikkhuni (nun's) lineage is not officially recognized. History A buddhist tradition of female renunciants Female renunciants have been present since the origin of buddhism. In Sri Lanka and Myanmar, they have established monasteries for anagārikās. Similar orders exist in Thailand. In Thailand, where it is illegal for a woman to take a bhikkhuni ordination, they are called maechi. In Burma, an eight precept nun is addressed as thilashin or sayalay, whereas a fully ordained woman is called a ''rahan-ma'' ("female monk"). In Cambodia, they are called donchees. According to Guthrie, ''dunchees'' are the "heirs of an ancient form of female asceticism that was once accorded high status in Cambodia". Death and renewal for the widows of the Khmer Rouges During the tyranny of the Khmer Rouges regime, public practise of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Religious Occupations
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religions, Indian religion or Indian philosophy#Buddhist philosophy, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha. It originated in History of India, northern India as a -movement in the 5th century BCE, and Silk Road transmission of Buddhism, gradually spread throughout much of Asia via the Silk Road. It is the Major religious groups, world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a Bhavana, training of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Titles
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; "taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thilashin
A ( my, သီလရှင်, ,( mnw, သဳလ, ), "possessor of morality", from Pali ''sīla'') is a female renunciant in Burmese Buddhism; a Burmese Theravada Buddhist nun. They are not fully ordained nuns, as the full ordination is not legal for women in Burma ('' bhikkhuni''), but are closer to ''sāmaṇerīs'', 'novice nuns'. According to 2016 statistics published by the State Sangha Maha Nayaka Committee, there were 60,390 in Myanmar (Burma). Like the ''maechi'' of neighbouring Thailand and the ''dasa sil mata'' of Sri Lanka, occupy a position somewhere between that of an eight-precept lay follower and a fully ordained monastic. However, they are treated more favourably than , being able to receive training, practice meditation and sit for the same qualification examinations as the monks. observe the ten precepts and can be recognized by their pink robes, shaven head, orange or brown shawl and metal alms bowl. would also go out on alms round on ''uposatha'' da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siladhara Order
The Sīladharā Order is a Theravada Buddhist female monastic order established by Ajahn Sumedho at Chithurst Buddhist Monastery, England. Its members are known as ''Sīladharās''. In 1983, he obtained permission from the Sangha in Thailand, to give a ten-precept ''pabbajjā'' to women, giving them official recognition as female renunciants trained in the Ajahn Chah lineage. The reasons for its establishment are due to the historical loss of the ''bhikkhunī'' (nun's) ordination in Theravada Buddhism, limiting renunciation for female Theravadins to ''ad hoc'' roles such as the thilashins and maechis, neither of which garner recognition from modern-day Theravada Buddhists as genuine renunciants. History Ajahn Sumedho enlisted Ajahn Sucitto to train the nuns from 1984 to 1991. By 2008, ''sīladharā''s were trained in the discipline of more than one hundred precepts, including rules based on the ''pāṭimokkha'' of the ''bhikkhunī'' order. The order waxed and waned throughout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maechi
Maechi or Mae chee ( th, แม่ชี; ) are Buddhist laywomen in Thailand who have dedicated their life to religion, vowing celibacy, living an ascetic life and taking the Eight or Ten Precepts (i.e., more than the Five Precepts taken by laypersons). They occupy a position somewhere between that of an ordinary lay follower and an ordained monastic and similar to that of the sāmaṇerī. It is still illegal for women to take full ordination as a bhikkhuni (nun) in Thailand because of a 1928 law created by the Supreme Patriarch of Thailand. He based this on the fact that Gautama Buddha allowed senior bhikkhunis to initiate new women into the order. Citing the belief that the Theravada bhikkhuni sangha had died out centuries earlier and the Buddha's rules regarding bhikkhunī ordinations according to the Vinaya, the patriarch commanded that any Thai bhikkhu who ordained a female "is said to conduct what the Buddha has not prescribed, to revoke what the Buddha has laid do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donchee
A donchee (Khmer: ដូនជី) is a pious Eight- or Ten Precepts-holding anagārikā laywoman residing in a pagoda in Buddhism in Cambodia, where bhikkhuni (nun's) lineage is not officially recognized. History A buddhist tradition of female renunciants Female renunciants have been present since the origin of buddhism. In Sri Lanka and Myanmar, they have established monasteries for anagārikās. Similar orders exist in Thailand. In Thailand, where it is illegal for a woman to take a bhikkhuni ordination, they are called maechi. In Burma, an eight precept nun is addressed as thilashin or sayalay, whereas a fully ordained woman is called a ''rahan-ma'' ("female monk"). In Cambodia, they are called donchees. According to Guthrie, ''dunchees'' are the "heirs of an ancient form of female asceticism that was once accorded high status in Cambodia". Death and renewal for the widows of the Khmer Rouges During the tyranny of the Khmer Rouges regime, public practise of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anagārika
In Buddhism, an anagārika (Pali, 'homeless one', ; f. ''anagārikā'' ) is a person who has given up most or all of their worldly possessions and responsibilities to commit full-time to Buddhist practice. It is a midway status between a bhikkhu or bhikkhuni (fully ordained monastics) and laypersons. An anagārika takes the Eight Precepts, and might remain in this state for life. Anagārikas usually wear white clothes or robes, depending on the tradition they follow. Some traditions have special ordination ceremonies for anagārikas, while others simply take the eight precepts with a special intention. Given the lack of full ordination for women in most Theravada-majority countries since the late modern period, women who wish to renounce live as anagārikās under names such as ''maechi'' in Thailand, ''thilashin'' in Myanmar, and ''dasa sil mata'' in Sri Lanka. Women who are nonetheless intent on total renunciation may be fully ordained under certain ''nikāyas'', even in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thilashin
A ( my, သီလရှင်, ,( mnw, သဳလ, ), "possessor of morality", from Pali ''sīla'') is a female renunciant in Burmese Buddhism; a Burmese Theravada Buddhist nun. They are not fully ordained nuns, as the full ordination is not legal for women in Burma ('' bhikkhuni''), but are closer to ''sāmaṇerīs'', 'novice nuns'. According to 2016 statistics published by the State Sangha Maha Nayaka Committee, there were 60,390 in Myanmar (Burma). Like the ''maechi'' of neighbouring Thailand and the ''dasa sil mata'' of Sri Lanka, occupy a position somewhere between that of an eight-precept lay follower and a fully ordained monastic. However, they are treated more favourably than , being able to receive training, practice meditation and sit for the same qualification examinations as the monks. observe the ten precepts and can be recognized by their pink robes, shaven head, orange or brown shawl and metal alms bowl. would also go out on alms round on ''uposatha'' da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maechi
Maechi or Mae chee ( th, แม่ชี; ) are Buddhist laywomen in Thailand who have dedicated their life to religion, vowing celibacy, living an ascetic life and taking the Eight or Ten Precepts (i.e., more than the Five Precepts taken by laypersons). They occupy a position somewhere between that of an ordinary lay follower and an ordained monastic and similar to that of the sāmaṇerī. It is still illegal for women to take full ordination as a bhikkhuni (nun) in Thailand because of a 1928 law created by the Supreme Patriarch of Thailand. He based this on the fact that Gautama Buddha allowed senior bhikkhunis to initiate new women into the order. Citing the belief that the Theravada bhikkhuni sangha had died out centuries earlier and the Buddha's rules regarding bhikkhunī ordinations according to the Vinaya, the patriarch commanded that any Thai bhikkhu who ordained a female "is said to conduct what the Buddha has not prescribed, to revoke what the Buddha has laid do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samanera
A sāmaṇera (Pali); sa, श्रामणेर (), is a novice male monastic in a Buddhist context. A female novice is a ''śrāmaṇerī'' or ''śrāmaṇerikā'' (Sanskrit; Pāli: ''sāmaṇerī''). Etymology The ''sāmaṇera'' is a Pali language diminutive equivalent to the Sanskrit term ''śrāmaṇera'', which indicates an ascetic practitioner. Therefore, sāmaṇera might be said to mean "small or young renunciate". In some South and Southeast Asian Buddhist traditions, the term refers to someone who has taken the initial pravrajya vows but not the upasampada or full ordination. The pratimokṣa rules do not apply to them and they do not take part in the recital of the rules on uposatha days. The Sanskrit word ''śrāmaṇerikā'' is the feminine form of ''śrāmaṇera''. History The account provided in the literature of South Asian Buddhism (and adopted by other Buddhist sects) is that when Gautama Buddha's son Rāhula was seven years old, he followed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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