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Da'wa
Dawah ( ar, دعوة, lit=invitation, ) is the act of inviting or calling people to embrace Islam. The plural is ''da‘wāt'' (دَعْوات) or ''da‘awāt'' (دَعَوات). Etymology The English term ''Dawah'' derives from the Arabic word , which comes from the root variously meaning 'to invite' or 'to pray'. ''Da‘wah'' literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' meaning variously "to summon" or "to invite". A Muslim who practices ''da‘wah'', either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A ''dā‘ī'', is a person who invites people to understand and accept Islam through dialogue and other techniques, may be regarded as a missionary inviting people to the faith, prayer and manner of Islamic life. The term ''da'wah'' has other senses in the Qur'an. In ''sura'' (chapter) 30:25, for example, it denotes th ...
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Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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Salafi Movement
The Salafi movement or Salafism () is a reform branch movement within Sunni Islam that originated during the nineteenth century. The name refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three generations of Muslims, who are believed to exemplify the pure form of Islam. Those generations include the Islamic prophet Muhammad and his companions, whom he himself taught (the ); their successors (the ); and the successors of the successors (the ). In practice, Salafis maintain that Muslims ought to rely on the Qur'an, the and the (consensus) of the , giving these writings precedence over later religious interpretations. The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world. Since its inception, Salafism has been evolving through the efforts of numerous Islamic reformers, whose interpretations have spread within various regions. The Salafist doc ...
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Jamaat-e-Islami
Jamaat-e-Islami ( ur, ) () is an Islamic movement founded in 1941 in British India by the Islamic theologian and socio-political philosopher, Syed Abul Ala Maududi.van der Veer P. and Munshi S. (eds.''Media, War, and Terrorism: Responses from the Middle East and Asia''.Psychology Press, 2004, p. 138. . Along with the Muslim Brotherhood, founded in 1928, Jamaat-e-Islami was one of the original and most influential Islamist organisations, and the first of its kind to develop an ideology based on the modern revolutionary conception of Islam. This movement still has a significant legacy. The group split into separate independent organisations in India, Pakistan and Bangladesh following the Partition of India in 1947. Other groups related to or inspired by Jamaat-e-Islami developed in Kashmir, Britain, and Afghanistan (see below). The Jamaat-e-Islami parties maintain ties internationally with other Muslim groups. Haqqani, ''Pakistan: Between Mosque and Military'', 2010: p.171 Is ...
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Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and along with the Quran (the book of Islam), are the divine revelation ('' Wahy'') delivered through Muhammad Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.7 that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that the Twelve Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers." According to Muslim belief, Muhammad was the ...
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Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ...
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Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, and the capital of the Medina Province (Saudi Arabia), Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and ...
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Second Pledge At Al-Aqabah
The second pledge at al-Aqabah was an important event in the mission of the Islamic prophet Muhammad where 75 residents of the city of Medina pledged their loyalty to Muhammad as their leader in an agreement known as a ''bay'ah''. It preceded the ''Hijrah'', or migration of Muhammad and his supporters to Medina where Muhammad became ruler, from Mecca where they were persecuted. The pledge occurred in 622 CE at a mountain pass (al-Aqabah) five kilometers from Mecca. Event Converts to Islam came from both non-Jewish Arab tribes present in Medina, such that by June of the subsequent year there were seventy-five Muslims coming to Mecca for pilgrimage and to meet Muhammad. Meeting him secretly by night, the group made what was known as the "''Second Pledge of al-`Aqaba''", or "The Second Pledge of Mount Aqabah" where the pledge was made. The guarantee of protection led Orientalists and Muslim scholars to describe it as "''Pledge of War''".Watt (1974) p. 83 Conditions of the pledge, many ...
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Mus'ab Ibn 'Umair
Muṣʿab ibn ʿUmayr ( ar, مصعب بن عمير) also known as Muṣʿab al-Khayr ("the Good") was a ''Sahaba, sahabi'' (companion) of Muhammad. From the Banū ʿAbd al-Dār branch of the Quraysh (tribe), Quraysh, he embraced Islam in 614 Common Era, CE and was the first ambassador of Islam. He died in the Battle of Uhud in 625 CE. Early life Mus‘ab ibn Umair was born to the Banu Abd al-Dar, Banū 'Abd al-Dār branch of the quraish tribe. His exact birth year is not known; it is believed that he was born sometime between 594 and 598 CE since he was very young when he embraced Islam in 614. Mus‘ab was the son of Umayr ibn Hashim and Khunas bint Malik, and his parents were wealthy. Even as a young man, he was permitted to attend meetings of the Quraysh elders. Conversion to Islam The first Muslims used to meet with Muhammad at the house of Al-Arqam known as the Islamic Learning Center. Mus'ab became interested and went to this house to find out more about Islam. As a re ...
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Expedition Of Khalid Ibn Al-Walid (Banu Jadhimah)
Expedition may refer to: * An exploration, journey, or voyage undertaken by a group of people especially for discovery and scientific research Places * Expedition Island, a park in Green River, Wyoming, US * Expedition Range, a mountain range in Queensland, Australia Arts, entertainment, and media * ''Expedition'' (book), a science-fiction novel by Wayne Douglas Barlowe *''Expedition Magazine'', published by Penn Museum *''Expedition!'' (1960-62), an American travel documentary television series *Expedition, included in the List of Pokémon Trading Card Game sets * ''Expeditions'' (poetry collection), a collection of poetry by Margaret Atwood *''L'Expédition'', a volume of the French science fiction comic series '' Les Mondes d'Aldébaran'', part of the ''Bételgeuse'' graphic novel *''L'expédition'', a novel by Agnès Desarthe *''L'Expédition'', written by cartoonist Richard Marazano *'' Northern Exposure: Expeditions'', album by Sasha and John Digweed (1999) *L'expéd ...
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Expedition Of Bir Maona
The Expedition of Bir Maona (also spelt Ma'una), according to Islamic tradition, took place four months after the Battle of Uhud in the year A.H. 4 of the Islamic calendar. It is believed the Islamic prophet Muhammad sent missionaries to preach Islam, at the request of Abu Bara. Forty (as per Ibn Ishaq) or seventy (as per Sahih Bukhari) of the Muslim missionaries sent by Muhammed were killed. Background Four months after the Uhud battle, a delegation of Banu Amir came to Muhammad and presented him with a gift. Abu Bara stayed in Medina. Muhammad declined to accept that gift because it was from a polytheist and asked Abu Bara to embrace Islam. He requested Muhammad to send some Muslims to the people of Najd to call them to Islam. At first, Muhammad was quite apprehensive of this, as he feared that some harm might befall these Muslim missionaries. On Muhammad’s hesitation, Abu Bara guaranteed the safety of the emissaries of Muhammad. The Muslim scholar Tabari describes the ev ...
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Muhammad At Medina (book)
''Muhammad at Medina'' is a book about early Islam written by the non-Muslim Islamic scholar W. Montgomery Watt. Published at 418 pages by Oxford University Press in 1956, it is the sequel to Watt's 1953 volume, ''Muhammad at Mecca''. Together these two scholarly books form "a history of the life of Muhammad and the origins of the Islamic community," specifically his life in Medina. Watt also states in the 1955 "Preface" that his fourth and fifth chapters here ("The Unifying of the Arabs" and "The Internal Politics of Medina") are a pioneering effort, and therefore required greater length than otherwise warranted. The work is the fruit of his examination of the early Arabic sources, and a vast mass of scholarly discussion. To these Watt brought a new perspective, and attempted to answer many questions that had hardly been raised before. Several years later, Oxford University published another, third book by Watt about the life of Muhammad, an abridgement which was intended for a ...
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Banu Lahyan
Banu Lahyan () were an Arab pagan tribe during the time of Muhammad and were involved in several military conflicts with him. The first was in 625 during the Expedition of Abdullah Ibn Unais, where Muhammad sent Abdullah ibn Unais to kill Khaled bin Sufyan Al-Hathali, who was the chief of the tribe. Muhammad alleged that he was planning to attack Madinah and incite the people of Nakhla and Uranah to attack him. Therefore, he sent Abdullah ibn Unais to assassinate him in 625 during the Expedition of Abdullah Ibn Unais.Mubarakpuri, The Sealed Nectar, pp. 186–187.online This was followed by the Invasion of Banu Lahyan in September 627 Note: Book contains a list of battles of Muhammad in Arabic, English translation availablhere/ref>online
when Muhammad ordered his followers to att ...
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